tag:blogger.com,1999:blog-46041948583178361482024-02-19T08:03:48.376+05:30GRAND UNIFIED THEORYwe derive all theories starting from one fundamental principle - the principle of creation.ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.comBlogger136125tag:blogger.com,1999:blog-4604194858317836148.post-60842988713741051452020-05-08T20:48:00.002+05:302020-05-08T20:48:14.580+05:30दान रहस्य – PRINCIPLES OF DONATION<br />
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.5pt; mso-ansi-font-size: 16.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">दान</span></b><b><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 16.0pt; mso-bidi-font-family: Mangal; mso-bidi-font-size: 14.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span></b><b><span lang="SA" style="font-family: "Mangal",serif; font-size: 14.5pt; mso-ansi-font-size: 16.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">रहस्य</span></b><b><span style="font-family: "Times New Roman",serif; font-size: 16.0pt; mso-bidi-font-family: Mangal; mso-bidi-font-size: 14.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – PRINCIPLES OF DONATION</span></b><b><span style="font-family: "Times New Roman",serif; font-size: 16.0pt;"><o:p></o:p></span></b></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">In
this country of </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">गुरुकुल परम्परा</span><span style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> – </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">Boarding Schools</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,
education was free. After the student passed out successfully and became
economically sound, he contributed </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">गुरुदक्षिणा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> as a sign of gratitude to the Guru and to
the institution. The educational institutions also received Royal patronage
with no strings attached. The teachers were never paid any salary. They were
highly revered and had a right to seek help from all in the way of “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">भिक्षा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”, to maintain
their family. “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भिक्षा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”was true charity and was never meant to be beggary.
In fact it was regulated by very strict rules, where giving donation - “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भिक्षा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”
to any undeserved person was equated with sin. Giving donation - “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भिक्षा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”
to deserving cases is called charity - “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”. In ancient
times, King </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">धर्मवर्मा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> of </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">सौराष्ट्र</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> had studied the principles of “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">” in detail with
the help of </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">नारद</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">. According to him, “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">”- charity - has
two causes, six foundations, six constituents, two effects, four different
divisions, three categories and three destructive conditions (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">द्विहेतु षडधिष्ठानं
षडङ्गं च द्विपाकयुक् । चतुष्प्रकारं त्रिविधं त्रिनाशं दानमुच्यते</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">). The above
statement, as explained by </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">नारद</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> is as follows:<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
two causes for daana are true affection or devotion or liking (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">श्रद्धा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">) and capacity (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">शक्ति</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">). Donations
without genuine affection are not cause for dharma, but leads to sin. Capacity
for donation means the surplus amount from one’s legitimate earnings after
meeting the commitments towards those dependent on the giver. You can give away
your own share, but you cannot give away the shares of others dependent on you.
Nine types of money have been prohibited from giving in donation even in
extreme emergency. These are:<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">सामान्य</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – that over which the general public has a right.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">याचित</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – money or objects borrowed from others.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">न्यास </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– the money kept in a trust.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">d)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">आधि</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">
– objects kept on mortgage.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">e)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">दान</span><span lang="SA" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"> </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– that which has already been donated to
someone.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">f)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">दान धन</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – amount received through donation.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">g)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">अन्वाहित</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – mortgaged property pledged to someone else.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">h)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">निक्षिप्त</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – money given by
someone in trust for safe custody.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">i)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">सान्वय सर्वस्व दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – giving away everything ignoring the
dependents needs.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
six foundations for giving donation are as follows:<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">धर्मदान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – donation given in charity to deserving persons
without expecting any return.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">अर्थदान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – donation (including bribe) given with some
expectation, such as consideration work done or to be done, fame (</span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यशोर्थे धर्मसेवनम्</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">),
etc.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">कामदान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – money given to in excess of the due compensation or
to undeserving persons in return for carnal pleasure (tips in hotels, to
drivers, dance girls, etc.).<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">d)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">लज्जादान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – donation given due to forcible public commitment (not
given voluntarily but forced to give as others are giving and it would be
shameful not to give).<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">e)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">हर्षदान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – donation given on hearing some good news like birth
of a child, promotion, etc.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">f)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">भयदान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – donation given out of fear or avoiding possible
cause for of physical harm, defamation, or destruction.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
six constituents of donation are as follows:<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">दाता</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – the giver, who must be healthy, religious,
charitable, devoid of vices, clean and earning through righteous means.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">प्रतिग्रहिता</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – the receiver, whose family background,
education, character, profession and mode of earning are impeccable, who is
kind, gentle, restrained and devoid of any vices.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">शुद्धि</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – sincerity and happiness in giving donations
voluntarily without any repentance.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">d)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">धर्मयुक् देय</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – the money, which has been earned
lawfully without hurting others, without undertaking unusually difficult tasks,
and through one’s own efforts only. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">e)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">देश</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">
– Which is not available in abundance in a particular place. A rare object.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">f)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">काल</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">
- Which is not available in abundance in a particular time. A rare object.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
two effects of donation are one for the present life and the other for the life
after death. The fruits of the donation given according to the scriptures to a
deserving person with noble intentions without any expectation are enjoyed in
the life after death. The fruits of the donation not given according to the
scriptures to a undeserving person without noble intentions and with some
expectation are enjoyed in the present life. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
four different divisions of donations are as follows:<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">ध्रुव</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Building permanent public facilities, such as parks
and gardens, water-tanks or wells.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">त्रिक</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – A daily ritualistic or otherwise donation.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">काम्य</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Donation in anticipation of some return or for
specific purposes.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">d)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">नैमित्तिक</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – These are of three divisions:<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">1)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">कालापेक्ष</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Donations on particular days.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">2)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">क्रियापेक्ष</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Donations at the end of or on the
occasion of some special functions.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">3)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">गुणापेक्ष</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Donations based on the merits of the receiver. <o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
three different categories of donations are as follows:<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">उत्तम</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – The Best Eight. The donation of home, temple or
school, education, land, cattle, wells and tanks, protection of life or
sacrifice of life, gold are the best category.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">मध्यम</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – The Medium Four. The donation of food, parks,
clothes and transport are considered as medium category.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">कनिष्ठ</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – The Rest. The donation of shoes, umbrella,
utensils, curd, honey, mats, lamps, fuel, furniture, semi-precious stones etc.
are considered as routine or general category donations.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">The
three destructive conditions of donations are as follows:<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">a)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">आसुर दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Repentance. If someone repents after giving the
donation, it has no benefit.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">b)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">राक्षस दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Affectionless. Giving a donation devoid
of affection is of no value.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">c)<span style="mso-tab-count: 1;"> </span></span><span lang="SA" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-language: SA; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">पैशाच दान</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"> – Criticism. A donation given under threat or
accompanied by criticism of the receiver is of no value.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">SO
CHARITY IS A TWO-WAY TRAFFIC AND UNLESS ONE IS CAREFUL, IT CAN HARM BOTH THE
GIVER AND THE RECEIVER. <o:p></o:p></span></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-1642429738649045542020-05-08T20:46:00.002+05:302020-05-08T20:46:40.287+05:30CREATION MECHANISM ACCORDING TO VEDAS.<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<b><span style="font-size: 14.0pt;">CREATION MECHANISM ACCORDING TO VEDAS</span></b>.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Some friends wanted to know whether Vedas describe only
metaphysics, or physics also. They wanted to know the Vedic mechanism of
creation and whether there is any mention of dark matter and dark energy in the
Vedas. Though this subject has been elaborately discussed in the Vedas, we will
give a brief reply here.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Here you must consider the nature of one Brahman, which can
be divided into two categories: <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्विशेष </span>and
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परात्पर. निर्विशेष </span>is imperceptible - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनिर्वचनीय. </span>Hence nothing can describe
it – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यतो वाचो निवर्तन्ते
अप्राप्य मनसा सह. </span>This takes up 50%, which can be called dark energy. Of
the rest, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परात्पर </span>has three
divisions: <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वातीत</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वचर </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वम्. </span>Of these, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वातीत </span>is also imperceptible - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनिर्वचनीय </span>– <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न तस्य कार्यं
करणं च विद्यते. </span>Thus, about 17% more, i.e., 67% of the total can be
called dark energy. As per modern cosmology, the universe contains 68% dark
energy. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
Of the rest, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वचर </span>is
called by the names of <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">षोडशी</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अमृतात्मा</span>, etc. This has three more components, which are inherent
in it (they cannot be separated from each other like mass and charge - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अविनाभाव (अव्यय</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मक्षर) </span>fulfilling the condition:
everything is four-fold (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चतुष्टयं वा इदं
सर्वम्). </span>According to Vedic description: <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिपादूर्ध्व उदैत्पुरुषः पादोऽस्येहाऽऽभवत्पुनः</span>, these are divided
in the ratio of 4:3:2:1. Thus, only 3.7% of the universe should constitute of
normal matter and the rest or about 32.3% should be dark matter. However, since
modern science considers mass-energy equivalence, a part of this could have got
mixed up. As per modern science, dark matter is about 27% and normal matter
about 5%. This way Vedic description almost matches modern cosmology.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्यय </span>leads to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक् व्यापार </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भावसृष्टि</span>, the background structure. <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षर </span>leads to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणव्यापार </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुणसृष्टि</span>, the big bang and its subsequent mechanism. <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षर </span>leads to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक् व्यापार </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकारसृष्टि</span>,
structure creation. <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मक्षर</span>,
according to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्माक्षर समुद्भवम्</span>,
and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋग्वेद </span>6-69-8, gives rise to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्मा (स्थिति)</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विष्णु (शुद्ध आगति</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">– परिधि से
केन्द्र की दिशा में गति)</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन्द्र (शुद्ध
गति </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">केन्द्र से परिधि की दिशा में गति)</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि (ब्रह्मा गर्भित इन्द्र) </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम (ब्रह्मा गर्भित विष्णु) </span>that give
rise to linear and non-linear motions and their equilibrium to create stress
and impedance that leads evolution by the mother of all forces <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माया. </span>By the <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रम (तप) </span>of <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षर (प्राण) </span>and
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मक्षर (वाक्)</span>, there is
consolidation - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चिति </span>in <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिपुरुषविशिष्ट प्राकृतब्रह्म । चियमान
प्राकृतब्रह्म </span>is <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वसृट्. </span>According
to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तपसा चीयते ब्रह्म</span>, it leads to the
mechanism of <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चीकरण
(सर्वहुतयज्ञरूपी प्राणवृत्ति)</span>, which gives rise to the five <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चजन (प्राण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आपः</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक्</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्न</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्नाद).</span>These are <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्ययप्रधान </span>and
according to <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गोपथब्राह्मणम्</span>,
created by the force called <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जाया.</span><o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In the absence of <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्ने
सोमाहुतिरूप यज्ञसम्वन्ध</span>, the five <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चजन </span>have
no physical form (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पिण्ड). </span>Thus,
there is again <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चीकरण </span>to
create the five <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरञ्जन (वेद</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोक</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजा </span>or <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देव</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूत</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पशू). </span>Here <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पशू (कश्यपः
पश्यको भवति । यत्सर्वं परिपश्यतीति सौक्ष्म्यात् । यदपश्यत तत् पशवः) </span>does
not mean animals, but <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">छन्दांसि पोष
अन्नानि सलिलान्यग्नयः क्रमात् । पञ्चैते पशवन्नित्यं प्राणेष्वेते प्रतिष्ठिताः ।
</span>These are <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षरप्रधान आपःसृष्टि. </span>These
also have no physical form (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पिण्ड). </span>Thus,
there is again <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चीकरण </span>to
create the five <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुर - स्वयम्भू</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परमेष्ठी</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सूर्य (</span>not Sun alone, but all <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वयंज्योति </span>structures including stars and
galaxies), <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चन्द्रमा (</span>not
Moon, but all <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परज्योति </span>structures
that reflect light with different albedo), <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथिवी (</span>not Earth, but all <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपज्योति </span>structures
that are visible only with light).These are <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षरप्रधान विकारसृष्टि. </span>The totality of these is the perceptible
universe – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वम्.</span><o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
We have not seen electricity, but we know about its
existence through its effects and accept that it exists. The same electricity
reveals itself as light, air, cold, hot, etc., based on the medium (instrument
or apparatus) through which it is revealed. This is the universal principle -
the different perception arises from the differentiation of the medium (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकाशकाधारस्य भिन्नत्वे सति). </span>The
medium always has resistance (impedance - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रस)</span>, which increases with its density. Density arises when similars
are bombarded on one point (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चिति) </span>and
are held together by a force (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">खं सन्निवेशयेत्
खेषु चेष्टनस्पर्शनेऽनिलम् । पक्तिदृष्ट्योः परं तेजः स्नेहेऽपो गाञ्च मूर्तिषु). </span>Both
bombarding and holding in one place require energy (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वल)</span>, which generates inertia. It breaks the resistance
of the medium to resist and make it less resistant (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्छा). </span>Hence the confined structure is so called
(<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्छनात् मूर्तीः). </span>Thus, the
evolution of the entire creation can be explained only by two concepts of
impedance – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रस (रसो वै सः -
तैत्तीरिय) </span>and energy (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वल - नायमात्मा
वलहीनेन लभ्यो - मुण्डक)</span>, which generates inertia (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्कार). </span>We will describe the detailed mechanism
according to Vedas separately.<o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com1tag:blogger.com,1999:blog-4604194858317836148.post-25344781936428845632020-05-08T20:45:00.003+05:302020-05-08T20:45:26.885+05:30FUNDAMENTALS OF COOKING<br />
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FUNDAMENTALS
OF COOKING<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दीपो भक्षयते ध्वान्तं
कज्जलं च प्रसूयते।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">यदन्नं भक्षयेन्नित्यं
जायते तादृशी प्रजा॥ चाणक्यनीति॥</span><o:p></o:p></div>
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<span style="mso-spacerun: yes;"> </span>(Just as) lamp eats (destroys) darkness and
produces (black) soot, in the same manner (quality of) food (man) eats daily,
has an influence on his offspring's nature.<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जैसे दीप अन्धकार का
भक्षण करता हैं और कज्जल उत्पन्न करता हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वैसे ही (मनुष्य) जिस
प्रकार का अन्नसेवन करता है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">उसी प्रकार की उस की संतान जन्म लेती हैं।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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2. Cooking is
a scientific art and only an artist can create a work of art, which is enjoyed
by all. It is a pity that in this land of <i style="mso-bidi-font-style: normal;">Ashana
Kalpa</i> – the scientific treatise of cooking and eating - we take pride in
imitating the West and deride our grandmother’s recipes. Our earlier venerated
books are full of these descriptions. The <i style="mso-bidi-font-style: normal;">Mangal
Granth</i>s of Bengal (<i style="mso-bidi-font-style: normal;">Manasaa Mangal</i>,
<i style="mso-bidi-font-style: normal;">Adwait Mangal</i> etc) are a rich
depository of many excellent recipes. We all know about the story of <i style="mso-bidi-font-style: normal;">Nala-Damayanti</i>, but remember it only as
a love story. How many people know that King <i style="mso-bidi-font-style: normal;">Nala</i> was an excellent cook? When he faithfully tried to accomplish
the task assigned to him by <i style="mso-bidi-font-style: normal;">Indra, Agni,
varuna</i> and <i style="mso-bidi-font-style: normal;">Yama </i>(who were eager
to marry<i style="mso-bidi-font-style: normal;"> Damayanti</i>) of persuading her
to marry one of them, the Gods were pleased with his sincerity even though <i style="mso-bidi-font-style: normal;">Damayanti</i> did not agree to marry them.
They offered him a boon. King <i style="mso-bidi-font-style: normal;">Nala</i>
wanted to learn the method of cooking that gives health & strength (from <i style="mso-bidi-font-style: normal;">Indra</i>), taste (from <i style="mso-bidi-font-style: normal;">Agni</i>), how to cook with or without water (from <i style="mso-bidi-font-style: normal;">varuna</i>) and keep away decease and death (from <i style="mso-bidi-font-style: normal;">Yama</i>). When misfortune befell him, King <i style="mso-bidi-font-style: normal;">Nala</i> worked as a cook in another King’s palace. There the other King
asked him about the secrets of his excellent cooking and King <i style="mso-bidi-font-style: normal;">Nala</i> had to reveal it. That’s how it
came to be known to all. <o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">3</span>. Cooking methodology in India has various
divisions:<o:p></o:p></div>
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1: As the
physiochemical agent meant for nourishing and sustaining the body, all food
belong to one group. When not cooked properly or eaten without proper
considerations, it is the cause for disease.<o:p></o:p></div>
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2: Based on
its potency and digestibility (<i style="mso-bidi-font-style: normal;">veerya</i>
and <i style="mso-bidi-font-style: normal;">vipaaka</i>), they are mainly of two
types: <i style="mso-bidi-font-style: normal;">ushma</i> <i style="mso-bidi-font-style: normal;">veerya</i> and <i style="mso-bidi-font-style: normal;">sheeta</i> <i style="mso-bidi-font-style: normal;">veerya</i> and <i style="mso-bidi-font-style: normal;">laghu</i> and <i style="mso-bidi-font-style: normal;">guru</i>, though
there are other types also (<i style="mso-bidi-font-style: normal;">mrhdu,
teekshna, guru, laghu</i> or <i style="mso-bidi-font-style: normal;">pichhila/vishada,
snigdha, rhksha</i>). They can overpower the effect of <i style="mso-bidi-font-style: normal;">rasa</i>. When disagreeable to the body, they create two types of
diseases: aggravate the existing problems (<i style="mso-bidi-font-style: normal;">nija</i>)
or create new problems (<i style="mso-bidi-font-style: normal;">aagantu</i>),
which may not be apparent immediately. Further, it gets divided into two types:
useful ingredient that nourishes the body (<i style="mso-bidi-font-style: normal;">saara</i>)
or toxic waste (<i style="mso-bidi-font-style: normal;">mala</i>).<o:p></o:p></div>
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3. They
affect the balance of the body in three ways: <i style="mso-bidi-font-style: normal;">vaata, pitta, kapha</i>, which arise due to the digestibility (<i style="mso-bidi-font-style: normal;">vipaaka</i> - after the <i style="mso-bidi-font-style: normal;">rasa</i> is processed by <i style="mso-bidi-font-style: normal;">jaatharaagni</i>)
of <i style="mso-bidi-font-style: normal;">katu, amla</i> and <i style="mso-bidi-font-style: normal;">madhura rasa</i> respectively. This induces
first of the three causes of decease: <i style="mso-bidi-font-style: normal;">vishama
indreeyaartha sannikarsha</i>. Also the food has its own <i style="mso-bidi-font-style: normal;">prabhaava</i> – effect, even when the <i style="mso-bidi-font-style: normal;">rasa (guna), veerya </i>and<i style="mso-bidi-font-style: normal;">
vipaaka</i> are equal. It is like wearing a gem stone, which has its effect on
the person wearing it. <o:p></o:p></div>
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4. Based on
the mechanism of eating, food is divided into four categories: chewable with
teeth (<i style="mso-bidi-font-style: normal;">chavya</i>), suck-able with lips (<i style="mso-bidi-font-style: normal;">choshya</i>), lap-able with tongue (<i style="mso-bidi-font-style: normal;">lehya</i>), and drinkable with throat (<i style="mso-bidi-font-style: normal;">peya</i>). When the different items are
taken together, it is called <i style="mso-bidi-font-style: normal;">bhakshya</i>
and when each item is taken course by course, it is called <i style="mso-bidi-font-style: normal;">bhojya</i>. Each of these could have many varieties. For example, drinkable
with throat (<i style="mso-bidi-font-style: normal;">peya</i>) can be <i style="mso-bidi-font-style: normal;">swarasa, kalka, kwaatha</i>, <i style="mso-bidi-font-style: normal;">hima</i> or <i style="mso-bidi-font-style: normal;">phaanta</i>. Similarly, <i style="mso-bidi-font-style: normal;">kwaatha</i>
can be <i style="mso-bidi-font-style: normal;">aasava</i> or <i style="mso-bidi-font-style: normal;">arishta</i>.<o:p></o:p></div>
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5. Based on
the method of cooking, food is divided into five categories: powdered form (<i style="mso-bidi-font-style: normal;">Chhattuka</i>), sugar based (<i style="mso-bidi-font-style: normal;">ladduka</i>), oil & spice based (<i style="mso-bidi-font-style: normal;">modaka</i>), sour taste base (<i style="mso-bidi-font-style: normal;">kaanjika</i>) and boiled (<i style="mso-bidi-font-style: normal;">anna</i>). The ingredients are a combination
of the five fundamental constituents of Nature: <i style="mso-bidi-font-style: normal;">pancha bhuta </i>(<i style="mso-bidi-font-style: normal;">prhthwi, ap,
teja, marut, vyoma</i>). They are necessary to ameliorate the effects of
different seasons, which are treated as five for the purpose of cooking (<i style="mso-bidi-font-style: normal;">Hemanta</i> and <i style="mso-bidi-font-style: normal;">Shishira</i> are taken together as they have similar effect on the body
only varying in degrees). Thus, the time of the day is also divided into five
categories: <i style="mso-bidi-font-style: normal;">praatah, saangava,
madhyaanha, aparaanha </i>and <i style="mso-bidi-font-style: normal;">saayaanha</i>.
You don’t like in morning what you like to take in the afternoon, etc. The <i style="mso-bidi-font-style: normal;">pancha bhuta</i> have characteristics of <i style="mso-bidi-font-style: normal;">sthirataa, dravatwa, ushmataa, gati and
apratishedha</i> respectively, which exhibit the properties of <i style="mso-bidi-font-style: normal;">guru, snigdha, teekshna, rhksha, laghu</i>
respectively. These have different characteristics. <o:p></o:p></div>
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6. Different
fundamental tastes (<i style="mso-bidi-font-style: normal;">rasa</i>) are only
six in number. They can’t be more or less. The solid constituents (<i style="mso-bidi-font-style: normal;">prhthwi</i>) of our body can be deformed by
fluids, heat or gases (<i style="mso-bidi-font-style: normal;">ap, teja, marut</i>).
Combination of any two of these creates a <i style="mso-bidi-font-style: normal;">rasa</i>
(<i style="mso-bidi-font-style: normal;">ras gatou</i>). Space (<i style="mso-bidi-font-style: normal;">vyoma</i>) is inert. Thus, it makes three <i style="mso-bidi-font-style: normal;">rasa</i>s. Fluids can be deformed by heat or
air. This makes two <i style="mso-bidi-font-style: normal;">rasa</i>s. Heat can
be affected by air. This makes one <i style="mso-bidi-font-style: normal;">rasa</i>s.
The total is six. Ours is carbon based life that is sustained primarily by
water. Sweet taste is said to be a combination of <i style="mso-bidi-font-style: normal;">prithwi</i> and <i style="mso-bidi-font-style: normal;">jal</i>. Chemical
formula for sugar is C<sub>6</sub>H<sub>12</sub>O<sub>6</sub>, C<sub>11</sub>H<sub>22</sub>O<sub>11</sub>,
etc. or <i style="mso-bidi-font-style: normal;">x</i>(C + H<sub>2</sub>O), which
proves it. Every ingredient of cooking has a mixture of these tastes. For
example, <i style="mso-bidi-font-style: normal;">neem</i> and bitter gourd also
contain sweetness, though their dominant taste is bitter. After chewing it,
mouth retains the sweet taste. Garlic contains 5 tastes. Hence it is called <i style="mso-bidi-font-style: normal;">rasona</i> (<i style="mso-bidi-font-style: normal;">rasa una</i> meaning deficient in one taste).<o:p></o:p></div>
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7. There are
seven styles of cooking in different pots: <i style="mso-bidi-font-style: normal;">bharjanam</i>
(dry frying in a pot or on heated sand), <i style="mso-bidi-font-style: normal;">talanam</i>
(frying with oil), <i style="mso-bidi-font-style: normal;">sweda</i>
(baking/heating to take away moisture), <i style="mso-bidi-font-style: normal;">pachanam</i>
(boiling), <i style="mso-bidi-font-style: normal;">kwathanam</i> (soup), <i style="mso-bidi-font-style: normal;">taanduram</i> (heating in a tandur), and <i style="mso-bidi-font-style: normal;">putapaaka</i> (heating from top and bottom).
The food gets converted into useful ingredients that nourish the body (<i style="mso-bidi-font-style: normal;">saara</i>) or toxic waste (<i style="mso-bidi-font-style: normal;">mala</i>) in seven phases (<i style="mso-bidi-font-style: normal;">sapta dhaatu</i>). Thereafter the toxic
waste gets eliminated completely and the remaining pure element (<i style="mso-bidi-font-style: normal;">shukra</i> – both of men and women) gets
converted into <i style="mso-bidi-font-style: normal;">oja</i> that provides the
immunity system to the body. Impurity of <i style="mso-bidi-font-style: normal;">oja</i>
due to unnatural sexual habits is AIDS (<i style="mso-bidi-font-style: normal;">oja
kshyaya</i>). Pure <i style="mso-bidi-font-style: normal;">oja</i> gets
transformed to shape our mental faculties. The concept of <i style="mso-bidi-font-style: normal;">Aamish – Niraamish</i> (different from veg - non-veg) is based on this
principle. Our internal body temperature is constant within a range of 38<sup>0</sup>C.
Once the food breaks up and enters our stomach, it is exposed to this heat.
Digestion process takes about 5 to 6 hours. Thus, any food that remains non-toxic
at 38<sup>0</sup>C temperature for 5-6 hours after breaking up; is called <i style="mso-bidi-font-style: normal;">Niraamish</i>, as what the body absorbs from
it is nutritious. Hence it is good for health. On the other hand, broken up
food that is fermented at 38<sup>0</sup>C within 5-6 hours is called <i style="mso-bidi-font-style: normal;">Aamish</i>, as what the body absorbs from it
is toxic. For this reason, milk of <i style="mso-bidi-font-style: normal;">Deshi</i>
(not Jersy) Cows, which is animal product, is <i style="mso-bidi-font-style: normal;">Niraamish</i>, whereas plant products like onion, garlic, <i style="mso-bidi-font-style: normal;">kalamba saak</i> and black gram etc are
called <i style="mso-bidi-font-style: normal;">Aamish</i> as after cutting/grinding
it, it gets fermented at 38<sup>0</sup>C in a few hours. <o:p></o:p></div>
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8. There are
twelve considerations (<i style="mso-bidi-font-style: normal;">pravichaara</i>)
for deciding the Menu. The same menu is not suitable for different times of the
day or season or for different persons of different health and age groups or
for the same person with different physical conditions like relaxed, tired,
sick, etc. The preferences of children are different from the young and the
old. The preferences of a sick or tired person are different from a healthy and
relaxed person. Etc. The preferences for morning are different from those of
the noon or night. The preferences for winter are different from those for the
summer. Etc.<o:p></o:p></div>
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9. The
chemical properties of the ingredients used for cooking (<i style="mso-bidi-font-style: normal;">dravya guna</i>) are of 20 types, of which 10 (<i style="mso-bidi-font-style: normal;">guru, manda, hima, snigdha, shlakshna, saandra, mrhdu, sthira,
sookshma, vishada</i>) are <i style="mso-bidi-font-style: normal;">guna</i> and
the other 10 (<i style="mso-bidi-font-style: normal;">laghu, teekshna, ushma,
rhksha, khara, drava, kathina, sara, sthoola, pichhila</i>) are their opposite <i style="mso-bidi-font-style: normal;">guna</i>. Unless the cook knows it and
balances the ingredients based on their chemical properties and tastes, it will
have an adverse effect on the body, besides not being too tasty. For example,
when we mash boiled potatoes (and other vegetables) we should add a little bit
of mustard oil (may be fried chili for those who can take it) and a pinch of additional
salt to make it tastier. Without the additional salt it would not taste as
good. Similarly, most winter vegetables generate wind. Adding a pinch of
aesphotida suitably will negate the effect. In oily and spicy preparations,
which are difficult to digest, we add ginger and <i style="mso-bidi-font-style: normal;">ajwain</i>. Though garlic is the best plant product from the health
point of view, it hinders intellectual advancement. Hence many people avoid it.<o:p></o:p></div>
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10. There are
twenty-four alternative considerations (<i style="mso-bidi-font-style: normal;">vikalpa</i>)
that must be kept in view before cooking. The first among these is time
(seasonal effects – <i style="mso-bidi-font-style: normal;">ritu charyaa</i>,
time of day effect – <i style="mso-bidi-font-style: normal;">dina charyaa</i>,
etc). The menu should be chosen according to the time and condition of the
taker. The second is allergy (<i style="mso-bidi-font-style: normal;">saatmya</i>).
Some people are allergic to some food. The third is the quantity (<i style="mso-bidi-font-style: normal;">maatra</i>). Plantain is good for health.
But too much plantain can damage the liver. One should not take too much of
something and little of other things. It must be a balanced diet. Etc. Now a
days, people are very conscious cholesterol and avoid ghee. But what about the <i style="mso-bidi-font-style: normal;">Marwari</i>s, who take plenty of ghee? Do
they all die of cardiac arrest? The <i style="mso-bidi-font-style: normal;">Gujrati</i>s
take plenty of sugar. Are they all diabetic? As King Nala says, there is no
defect in the food. It is how the food is cooked and how you eat it that determines
the outcome.<o:p></o:p></div>
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11. There are
sixty-two types of combinations of tastes (<i style="mso-bidi-font-style: normal;">rasa</i>)
and deceases can be classified into sixty-two types corresponding to these.
Hence food itself can be used as the medicine to cure all deceases provided we
know it properly.<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">4</span>. Besides, we must know about natures of after
food drink (<i style="mso-bidi-font-style: normal;">anupaana</i>), forbidden
combinations in cooking (<i style="mso-bidi-font-style: normal;">viruddha bhojana</i>),
etc, which not only helps in easy digestion, but also prevents indigestion and
food poisoning. For example, lots of people drink lemon juice with water
(without salt) after dinner parties that end with sweets. This helps in
digestion. But this is not good for dinner that ends with pungent taste like <i style="mso-bidi-font-style: normal;">kashaa maamsa</i>. Similarly, there are many
forbidden combinations. Camphor added with milk, sugar and banana is an
antidote for diarrhea. But camphor with coconut water is poison. Food prepared
according to the right combinations will not only be tasty, but also healthy.
The so-called heath foods or drinks are really unhealthy as they are not
balanced as per one’s individual requirement. Hence their effect on all is not
similar. In most cases, it creates other problems in the long run –
particularly for the children. Viagra has adverse health effects. But <i style="mso-bidi-font-style: normal;">govindbhog</i> rice (<i style="mso-bidi-font-style: normal;">shaali dhaanya</i>) and milk can give the same effect without adverse
health effects. <o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">5</span>. Here we cite one recipe for winter as an
example. In winter, there is a normal tendency of constipation. Hence Nature
provides vegetables such as peas, green gram, etc that soften the stool and
cauliflower, cabbage, radish, etc that generate wind pressure. Thus, the
softened stool easily comes out. But in summer, when the normal tendency is
loose motion, these wind forming food are forbidden, as it creates more stomach
and wind related problems, besides being tasteless. Yet, we eat these not so
tasty vegetables all round the year by paying higher costs inviting health problems
and feel proud about it. What we should do is try this alternative in winter
mornings.<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">6</span>. Take some <i style="mso-bidi-font-style: normal;">govindbhog</i>
rice, some pre-soaked green gram, bay leaves, ginger, aesphotida, salt and
ghee. Boil water (measured quantity) and add all ingredients except ghee under
medium heat. When cooked, add ghee, switch off heat, cover it and leave it for
sometime. Then eat it hot. As a side dish there can be many alternative
preparations. Here is one example.<o:p></o:p></div>
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<span style="mso-spacerun: yes;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">7</span>. Take some raw radish and grate it finely. Get some apples and cut
it in small cubes. Get some pomegranate seed, some coriander leaves finely
chopped, a table spoonful of sugar, salt to taste, some curd, one spoonful of
ghee and some <i style="mso-bidi-font-style: normal;">panch-phoron</i>. Heat the
ghee and fry the <i style="mso-bidi-font-style: normal;">panch-phoron</i> in
extremely slow heat till the fragrance comes out. Add the other ingredients
except curd and coriander leaves and stir for a minute. Then add curd and stir
for a minute. Take out and garnish with coriander leaves. Both these
preparations will take less than half hour.<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">8</span>. As you can see, the gram and radish will keep
your bowel clear. Aesphotida will check wind formation, ghee will provide luster
and check cracks in the lips and feet. Ginger will help in digestion. Bay
leaves will keep the body warm and remove cough. Etc. For winter nights, we
recommend the following recipe. Boil some water in a <i style="mso-bidi-font-style: normal;">kadai</i> and add pinches of <i style="mso-bidi-font-style: normal;">ajwain</i>,
salt and grated ginger. Then add flour and allow it to boil for some time. Make
dough and prepare chapattis with it. Apply ghee and serve hot with a side dish.
It is tasty, healthy and easy to prepare and digest. <o:p></o:p></div>
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9. The food
pairing hypothesis is the idea that ingredients that share the same flavors
ought to combine well in recipes. For example, the English chef Heston
Blumenthal discovered that white chocolate and caviar share many flavors and
turn out to be a good combination. Other unusual combinations that seem to confirm
the hypothesis include strawberries and peas, asparagus and butter, and
chocolate and blue cheese. But in recent years researchers have begun to
question how well this hypothesis holds in different cuisines. For example,
food pairing seems to be common in North American and Western European cuisines
but absent in cuisines from southern Europe and East Asia.<o:p></o:p></div>
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10. Indian
cuisine is characterized by strong negative food pairing. Not only that, but
the strength of this negative correlation is much higher than anything
previously reported. They also found that specific ingredients dramatically
effect food pairing. For example, the presence of cayenne pepper strongly
biases the flavor sharing pattern of Indian cuisine towards negative pairing.
Other ingredients that have a similar effect include green bell pepper,
coriander, garam masala, tamarind, ginger, cinnamon and so on. In other words,
spices make the negative food pairing effect more powerful, a phenomenon never
seen before. O<span style="mso-bidi-font-family: Kokila; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">ne</span> study reveals that spices occupy a unique
position in the ingredient composition of Indian cuisine and play a major role
in defining its characteristic profile.<o:p></o:p></div>
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11. That
result has some interesting corollaries. In many cuisines, spices add flavor
but also prevent food spoilage by killing certain types of bacteria. Jain and
co say this medicinal role must have had a significant effect on the way
recipes evolved since removing these ingredients would have had health impacts.
The evolution of cooking driven by medicinal beliefs would have left its
signature on traditional Indian recipes. The result also has implications for
the future of food. In the same way that Western chefs search for unusual
ingredients that share the same flavors, negative food pairing may also drive
the development of new flavor combinations and recipes in Indian food. The
study could potentially lead to methods for creating novel Indian signature
recipes, healthy recipe alterations and recipe recommender systems. Beyond
that, this work shows how powerful network science has become in analyzing
disparate aspects of everyday life. Treating recipes as networks has turned out
to be a powerful tool that is changing the way we think about food and how we
consume it.<o:p></o:p></div>
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12. Nature
provides everything for sustenance of everything created by it. Before a child
is born, the mother starts lactating. But most of it are as substitutes. For
example, if we are weak in bones and want stronger bones, we should eat bones.
But since that is not possible for a variety of reasons, nature provides
calcium rich foods that give similar effects. Similarly, if we are short of
blood, we should drink blood. But that has many undesirable effects and is not
feasible. Hence nature provides substitutes as food. Since our constitution is
geo-climatically affected, nature provides different food substitutes for the
same effect in different localities. Ayurveda dictates that medicines should be
prepared from herbs of the same locality and herbs of India are not suitable
for Africans, or Europeans or Americans or Australians. Even within a country,
the effect of produce of different localities give different effects. <o:p></o:p></div>
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13. Though
the Sun and the Moon are much different in mass and actual size, they look
similar in size because of their respective distance. Since gravity is related
to mass and distance, the similarity in size due to different distance means,
the Earth is equally influenced by both. The perennial plants that die after
giving fruit once are influenced by the Moon, which is known for the Moon Gas
or Helium 3. Its exosphere sometimes covers Earth. It is called <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">औषधीश </span>or
controller of herbal properties from the derivation: <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ओषं धत्ते. </span>Thus,
such perennial plantations are called <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ओषधी</span>, which have medicinal properties. The other
plants are influenced by Sun. Based on its potency and digestibility (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वीर्य </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">विपाक)</span>, the
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ओषधी </span>are
mainly of two types: <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">उष्मवीर्य </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शीतवीर्य </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लघु </span>and <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुरु</span>,
though there are other types also (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मृदु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">तीक्ष्ण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुरु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लघु </span>or <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पिच्छिल/विशद</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्निग्ध</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ऋक्ष). </span>They
can overpower the effect of <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">रस. </span>When disagreeable to the body, they create two
types of diseases: aggravate the existing problems (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">निज) </span>or
create new problems (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आगन्तु)</span>, which may not be apparent immediately.
Further, it gets divided into two types: useful ingredient that nourishes the
body (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सार) </span>or toxic waste (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मल). </span><o:p></o:p></div>
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14. Since the
relationship between (angular position vis-à-vis the zodiac) is responsible for
different seasons, the perennial plants have different properties. Hence, in
our traditional cooking, in addition to the time of the day (breakfast, lunch
or dinner) the season, and the quality of vegetables and cereals (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">द्रव्यगुण)</span>,
there were 12 considerations (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">प्रविचार) </span>while preparing the menu. The same menu
is not suitable for different times of the day or season or for different
persons of different health and age groups or for the same person with
different physical conditions like relaxed, tired, sick, etc. The preferences
of children are different from the young and the old. The preferences of a sick
or tired person are different from a healthy and relaxed person. Etc. The
preferences for morning are different from those of the noon or night. The
preferences for winter are different from those for the summer. Etc.<o:p></o:p></div>
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15. The
chemical properties of the ingredients used for cooking (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">द्रव्यगुण) </span>are
of 20 types, of which 10 (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुरु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मन्द</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">हिम</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्निग्ध</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">श्लक्ष्ण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सान्द्र</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मृदु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्थिर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सूक्ष्म</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">विशद) </span>are main qualities (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुण) </span>and
the other 10 (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लघु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">तीक्ष्ण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">उष्म</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ऋक्ष</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">खर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">द्रव</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कठिन</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सर</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्थूल</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पिच्छिल) </span>are their opposite qualities (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुण). </span>Unless
the cook knows it and balances the ingredients based on their chemical
properties and tastes, it will have an adverse effect on the body, besides not
being too tasty.<o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-49264017117489442382020-05-08T20:24:00.002+05:302020-05-08T20:24:44.668+05:30THE CONCEPT OF VAATA - वातः, PITTA - पित्तम् & KAPHA – कफः.<br />
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<b><span style="font-size: 14.0pt;">THE CONCEPT OF VAATA - </span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वातः</span></b><b><span style="font-size: 14.0pt;">, PITTA - </span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पित्तम् </span></b><b><span style="font-size: 14.0pt;">& KAPHA – </span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कफः</span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">.</span></b><b><span style="font-size: 12.0pt;"><o:p></o:p></span></b></div>
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The concepts of Vaata - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वातः</span>, Pitta - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पित्तम् </span>and Kapha – <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कफः</span><span style="mso-bidi-font-family: Mangal;">, called Dhatu (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धातुः</span><span style="mso-bidi-font-family: Mangal;">),</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal;">are central to Ayurveda – the ancient
Indian system of long and healthy life. </span>For understanding these concepts,
one has to look at the physics of everything, because the body represents the
universe (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यत्पिण्डे
तद्ब्रह्माण्डे</span>). What we know as matter (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रव्यम्</span> or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वस्तु</span>), has five physical manifestations: <o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->Compact objects called solids (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निविडावयवः</span>) – they have fixed volumes (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परिमाणम्)</span><span style="mso-bidi-font-family: Mangal;"> and </span>fixed dimensions (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आयतनम्</span> - that which limits spread of
objects to retains its separate identity - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विस्तारः</span> - from its environment / base – <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधार-आधेय सम्बन्धः</span>), which remains
invariant under mutual translation – if length is changed to breadth or height
etc., (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विस्तारस्य यथैवार्थ
आयामेन प्रकाशितः। तथारोहसमुच्छ्रायौ पर्यायवाचिनौ मतौ</span>). In atomic scales,
it is dominated by the strong nuclear interaction (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्तर्यामसम्बन्धः</span>) and in the macro
world, its effect is seen as contraction (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आकुञ्चनम्</span>).<o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">2)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->Loosely held objects called fluids (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तरलावयवः</span>) – they do not have fixed
dimensions, but have fixed volumes. In atomic scales, it is dominated by part
of the weak nuclear interaction (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहिर्याम</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्बन्धः</span>)<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>leading to conversion of proton to
neutron and vice versa<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">.</span><span lang="HI"> </span>In the macro world, its effect is seen as limited<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>expansion from low concentration to contraction
towards high concentration<span style="mso-spacerun: yes;"> </span>- fall (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवक्षेपणम्</span>).<o:p></o:p></div>
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</span></span></span><!--[endif]-->Remotely held objects called heat or radiation (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विरलावयवः</span>) – they have neither fixed
dimensions nor fixed volume. In atomic scales, it is dominated by the electromagnetic
interaction (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपयाम</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्बन्धः</span>) and in the macro
world, its effect is seen as moving from high concentration to low
concentration (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रसारणम्</span>).<o:p></o:p></div>
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</span></span></span><!--[endif]-->Energy that flows (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाति</span>) and provides motion to everything<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (वायु)</span>. In atomic scales, it is
dominated by the radioactive decay (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यातयाम</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्बन्धः</span>)
and in the macro world, its effect is seen as explosions (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत्क्षेपणम्</span>). <o:p></o:p></div>
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The above four are intra-body or confined
interactions (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">याम
सम्बन्ध</span><span style="mso-bidi-font-family: Mangal;"> - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">या॒ प्राप॑णे</span>), which must be
contained (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विधृतिः)</span>
in a container or a field <span style="mso-bidi-font-family: Mangal;">like energy
and the field, </span>and where both interact separately based on their own
nature (charge – <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वरूपसम्बन्धः</span>).
For example, the strong interaction exhibits proximity-proximity <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">(संस्त्यान-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्त्यान</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) </span>tendencies of both components, whereas
the weak interaction shows proximity-distance<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्त्यान-प्रसवः</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">)</span><span lang="HI"> </span>tendencies of
both components. <o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">5)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->The fifth is an interbody interaction<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (वृतित्व</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्बन्धः</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">)</span>, where both attract each other<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आकर्षणम्</span>), which requires not only more than one bodies
having similar properties (like mass) in a field and treats the bodies as point
particles (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कूटस्थः)</span>,
but also a constant<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>factor
representing the ratio between them, which keeps the bodies from each other
from a common barycenter (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाभिः</span>) at
the maximum possible distance (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्तोममहत् उरुगायप्रतिष्ठा</span>). This appears as gravitational
interaction (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उद्यामसम्बन्धः</span><span style="mso-bidi-font-family: Mangal;">). </span>The space (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आकाशम्</span>,<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ख</span>,<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> शून्यम्</span>)
acts as the universal background (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिष्ठा</span>) where everything exists (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधारशक्तिः प्रथमा</span>) and which connects the
intervals between every object (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वसंयोगिनां मता</span>), though not getting involved with
anything (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्तरिक्षमम् –
अन्तरा क्षान्तं भवति</span>). In both atomic scales and in the macro world, it
provides motion (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गमन</span>) that
keeps the two bodies equidistance from a common barycenter (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उरुगायप्रतिष्ठा</span>). <o:p></o:p></div>
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These five are called Bhoota - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूतम् </span>(from root <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भू सत्ता॑याम् + अधिकरणाद्यर्थेषु क्तः</span><span style="mso-bidi-font-family: Mangal;">) meaning whatever has existence, or
whatever exists together with others</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा
भु॒वोऽव॒कल्क॑ने मिश्री॒कर॑ण॒ इत्येके॑</span><span style="mso-bidi-font-family: Mangal;">). Also because they are Bhooma – (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूमा</span><span style="mso-bidi-font-family: Mangal;">) all pervasive – found everywhere or these provide us everything we
want (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भू
प्राप्तौ</span><span style="mso-bidi-font-family: Mangal;">). These five are
called Prithwee, Jal, Teja, Vaayu and Aakaasha (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथ्वी, जल, तेजः, वायुः आकाशम्</span><span style="mso-bidi-font-family: Mangal;">) respectively. They are not Earth, water,
fire, air and space, though these are covered in those descriptions. For
example, Earth is Prithwee, which is solid (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चरणसञ्चारयोग्य</span><span style="mso-bidi-font-family: Mangal;">), but Prithwee is not limited to Earth
only. Everything including our bodies are constituted of these five elements.
Whatever solid in our body, is Prithwee. All fluid are Jal, all heat is Teja.
All motion is Vaayu. All intervals are Aakaash. Kashyapa describes which
component of the body is derived from which elements. That is not being
discussed now.</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal;">Human body
contains some deformations of Jal - Kapha – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कफः</span><span style="mso-bidi-font-family: Mangal;">, heat - Pitta - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पित्तम्</span><span style="mso-bidi-font-family: Mangal;">, and Vaayu - Vaata - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वातः </span><span style="mso-bidi-font-family: Mangal;">called Tri-Dhatu (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिधातुः). </span><span style="mso-bidi-font-family: Mangal;">Each person does not have the same balance, which is determined at
conception and birth. This makes seven body types – three for the three Dhatus
dominating, three for two of the three dominating and one where all three
dominate. If their proportion is balanced, the person is healthy. If the
proportion is disturbed due to inheritance, life style, seasonal effects, food intake,
etc, we feel uncomfortable. That is disease. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal;">Disease has three
causes. The first is crossing the tolerance range. Our bodies are programmed to
tolerate all sensations within a specific range. If we cross that range either
way, it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असात्म्य
इन्द्रियार्थसन्निकर्षः. </span><span style="mso-bidi-font-family: Mangal;">Prolonged
exposure to this imbalance creates problems in specific areas, which makes us
uncomfortable. That is disease.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal;">Time evolution – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परिणामः</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal;">It</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal;">is common to all. What is good in summer is not good in winter or rainy
season. What is good in childhood is not good in youth or old age. Life style
based on intake of inappropriate elements, causes disease.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal;">Sometimes we lose
control over our emotions. Food is tasty. We lose control and overeat. We are
angry. We do undesirable things. Sometimes we may know about it and know that
we are doing something wrong. This is called guilty-consciousness - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रज्ञापराधः. </span><span style="mso-bidi-font-family: Mangal;">This also causes disease. How to treat it?<o:p></o:p></span></div>
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Water is caused by a combination of hydrogen and oxygen. But
water is not a combination of these two. They must combine under strictly
regulated conditions that creates a new product with totally different
properties. The same is true for all other chemical compositions. Such
reactions are called deformations (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकारः</span>). When two Bhoota combine, it is called Rasa (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रस</span> from <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रसँ आस्वादनस्नेह॒नयोः॑</span>). <o:p></o:p></div>
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<div class="MsoNormal">
Deformation (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकारः</span>) is different from evolution (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विवर्तः</span>). When a body changes into
something else while retaining its original characteristics, it is called evolution
(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विवर्तः).</span><span lang="HI"> </span><span style="mso-bidi-font-family: Mangal;">When a body changes
into something with totally different characteristics, it is called deformation
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकारः).</span><span style="mso-bidi-font-family: Mangal;"> Aakaasha (space) being inert, does not
take part in any chemical reaction. The Prithwee component of the body can be
deformed by Jala, Teja and Vaayu. The Jala component of the body can be
deformed by Teja and Vaayu. The Teja component of the body can be deformed by
Vaayu. This makes for a total of six types of fundamental Rasa. These are
called Madhura (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मधुरम्</span><span style="mso-bidi-font-family: Mangal;"> - sweet), Amla (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अम्ल</span><span style="mso-bidi-font-family: Mangal;"> - sour, acidic), Lavana (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लवणम् - </span><span style="mso-bidi-font-family: Mangal;">salty), Teekshna (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीक्ष्णम्</span><span style="mso-bidi-font-family: Mangal;"> - bitter), Kashaaya (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कषायम्</span><span style="mso-bidi-font-family: Mangal;"> - astringent), Tikta (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तिक्तम्</span><span style="mso-bidi-font-family: Mangal;"> - pungent). </span><o:p></o:p></div>
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If one looks at the chemical composition of sugars, one will
find a commonality. The number of carbon atoms is same as that of oxygen atoms
and number of hydrogen atoms is double that of oxygen like C<sub>6</sub>H<sub>12</sub>O<sub>6</sub>
or C<sub>11</sub>H<sub>22</sub>O<sub>11</sub> or C<sub>12</sub>H<sub>24</sub>O<sub>12</sub>
etc. In other words, the number of carbon atoms is equal to those of water
molecules. Since organic compounds are carbon based, our ancient science says Prithwee
- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथ्वी तत्त्व </span>&
Jal - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जल
तत्त्व </span>combined becomes sweet - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मधुररसः. </span>A similar combination makes
way for the other Rasas.<o:p></o:p></div>
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<br /></div>
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Thousands of years before the Primitive Recursive Arithmetic
(PRA) came up in Europe, Pingala and others in ancient India used combinatorics
to formulate various recursive algorithms in various texts. It is now ascribed
to Europeans. One famous example used by Halayudha about a thousand years ago
in his commentary on Pingala’s work (Meru Prastaara - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मेरुप्रस्तार</span>) is now known as Pascal’s
triangles. Halayudha clearly mentions: <o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतोऽनेकद्वित्रिलघुक्रियासिद्यर्थ
यावदभिमतं प्रथमप्रस्तारवन्मेरुप्रस्तारं दर्शयति - परे पूर्णमिति ॥ ८। ३५ ॥</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपरिष्टादेकं
चतुरस्रकोष्ठं लिखित्वा तस्याधस्तादुभयतोऽर्धनिष्क्रान्तं कोष्ठकद्वयं लिखेत्।
तस्याप्यधस्तात्रयं तस्याप्यधस्ताच्चतुष्टयं यावदभिमतं स्थानमिति मेरुप्रस्तारः॥
तस्य प्रथमे कोष्ठे एकसंख्यां व्यवस्थाप्य लक्षणमिदं प्रवर्तयेत्। तत्र परे कोष्ठे
यद्वृत्तसंख्याजातं तत् पूर्वकोष्टयोः पूर्णं निवेशयेत्। तत्रोभयोः
कोष्ठकयोरेकैकमंगं दद्यात्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मध्ये कोष्ठे तु परकोष्टद्वयांकमेकीकृत्य पूर्ण
निवेशयेदिति पूर्णशब्दार्थः। चतुर्थ्यां पंक्तावपि पर्यन्तकोष्ठयोरेकैकमेव
स्थापयेत्। मध्यमकोष्ठयोस्तु परकोष्ठद्वयांकमेकीकृत्य पूर्णं त्रिसंख्यारूपं
स्थापयेत्। उत्तरत्राप्ययमेव न्यासः। तत्र द्विकोष्ठायां पंक्तौ एकाक्षरस्य विन्यासः।
तत्रैकगुर्वेकलघुवृत्तं भवति। तृतीयायां पंक्तौ द्वयक्षरस्य प्रस्तारः।<span style="mso-spacerun: yes;"> </span></span><o:p></o:p></div>
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<br /></div>
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<span style="mso-bidi-font-family: Mangal;">This continued
till Patiganita says:<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कटुतिक्तकषायाम्ललवणमधुरैः
सखै रसैः षड्भिः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विदधाति
सूपकारो व्यञ्जनमाचक्ष्व कति भेदम्॥ (पाटी गणित</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उदाहरण</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्लोक - 95)</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात
- हे मित्र</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कटु</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तिक्त</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कषाय</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अम्ल</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लवण</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा मधुर इन छः रसों को 1</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">2</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">3 आदि के मेल से रसोइया क्रमशः कितने
प्रकार का व्यंजन बना सकता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बताओ</span>?<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>Answer<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> 64.</span><o:p></o:p></div>
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The ancient sage Kashyapa used this to classify all possible
Rasas into 64. He divided the diseases into sixty-four categories and
prescribed a method for treating them with a combination of an appropriate
Rasa. That is for another day.<o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-25231566460737612892020-05-08T20:23:00.002+05:302020-05-08T20:23:54.887+05:30REALITY, SPACE, TIME, MOTION & CAUSALITY.<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;">
<span style="font-size: 14.0pt;">REALITY,
SPACE, TIME, MOTION & CAUSALITY</span>.<o:p></o:p></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
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Modern scientists avoid defining terms precisely.
The give only an operational definition which can be manipulated to mean even
two opposite effects. For example, they do not define a particle precisely, so
that they can talk of wave-particle duality. Particles can be counted – waves
not. The only way to describe something other than ourselves is by i) its characteristic
or signs described through a name or a word and ii) its interaction with us (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संज्ञा कर्म त्वस्मद्विशिष्टानां लिङ्गम्</span><span lang="SA" style="mso-bidi-language: SA;"> </span><span style="mso-bidi-language: SA;">– Kanada 2-1-18</span>).<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: SA;">Because, nomenclature and interaction follow from
direct perception of something not created by us (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्यक्षप्रवृत्तत्वात्संज्ञाकर्मणः</span><span lang="SA"> </span><span style="mso-bidi-language: SA;">– Kanada</span> <span style="mso-bidi-language: SA;">2-1-19). Interaction needs at least another.<span style="mso-spacerun: yes;"> </span>We can only define something other than us - nothing
can define itself. We have seen horses galloping and birds flying. But we have
not seen flying horses. Hence flying horses are not real and cannot be defined.
It is not an object, but only a relation - we have taken two different aspects
from two different sources and made a mental picture by relating both. Since it
is not different from ourselves (our mind), it cannot be defined as an object.
Hence it has no existence. But an airplane, which is different from us, is real
and can be defined.<o:p></o:p></span></div>
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<br /></div>
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What is reality? Some say reality must be well
defined according to nonhuman entities that lack any understanding of human
concepts like particle, observation, etc. For some there are two views of
reality: external or the bird’s eye view like the overview of a physicist
studying its mathematical structure and inside or the frog in the well view of
an observer living in the structure. They confuse the external factors
affecting reality with the first view and the functioning of the instrument or
sense organs with the second view. Ever-changing processes cannot be measured
other than in time. Since we observe the state and not the process during
measurement, objects under ideal conditions are as they evolve independent of
being perceived. What we perceive reflects only a temporal state of their
evolution.<o:p></o:p></div>
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<br /></div>
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Reality is related to perception
which has three components: the object of perception (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दृश्य</span>), the observer (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रष्टा</span>) and the
mechanism of perception (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दर्शन</span> - includes
instrument). The mechanism of perception is affected by two factors: its
mechanical functioning and the external factors that introduce uncertainty.
Since the external factor is as important as the mechanical functioning of the
measuring instrument, reality has to exist independent of observation. Process
malfunctioning distorts <span style="mso-bidi-language: SA;">perception</span>.
For example mirages are seen, but are not real. Color blind persons do not
perceive some colors. To know their true state, we must consider a large number
of observations and accept the mean value as representative of reality. This is
done in most measurements – especially in time keeping measurements. The same
principle should apply to reality. Reality is the description that remains
invariant under similar conditions during proper perception at all times. This
description is possible only if it satisfies three conditions.<o:p></o:p></div>
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A description of objects cannot be completely
abstract because reality has no meaning unless its existence is perceived as
such. The relationship between objects is secondary and can be purely
imaginary. When we describe imaginary objects, each individual component of it
must exist and have been perceived by us even though a combination of such
components may not be possible. If we imagine a flying horse, we must have seen
a horse and something flying. Thus independent discreet existence, i.e. confinement
is a criterion of reality. When the field set up by our sense organs interacts
with that of any object, the impulse is measured - compared with the memory in
our brain. If there is a similar previous experience, we describe the
experience as similar to the other. In other words, the content of our
perception is: “this is like that”. If there is no previous experience, we
store the information (without perceiving it clearly) for future reference. The
“this is like that” part, i.e. knowability is a criterion of reality. It plays
an important role in the double-slit experiment and entanglement.<o:p></o:p></div>
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Reality is defined as that, which fulfills the
following three characteristics: 1) knowability through mind (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्ञेयत्व</span>), 2) describability in spoken language (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अभिधेयत्व</span>) and 3) physical existence (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अस्तित्व</span>). Here the last condition is of special interest, because
it is universally applicable to everything (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">महाविषय</span>).
Since everything exists at different places for different periods of time, how
do we apply this condition uniformly to everything that is real? The same
question can be raised for the other two conditions also. The answer is, as has
already been pointed out above, definition is applicable only to objects not
created by ourselves. <o:p></o:p></div>
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Concepts of both space and Time arise from our
concepts of sequence and interval (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परत्वापरत्व</span>). The
ordered (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रमान्वयी</span>) interval (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवकाश</span>) between objects is called space and that between events is
called time. These are real, because these fulfil the three conditions for being
defined as real. <o:p></o:p></div>
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Space is characterized by observation of egress (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निष्क्रमण</span>) – ingress (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रवेशन</span>). Objects enter or occupy a position in space or leave a
position in space. But the space itself does not change or move. If we accept
space-time curvature as real, then we have to explain why only the apple fell
to the ground and why a branch under it or Newton sitting under it, got
squeezed. No one has explained it. We only describe the objects that are markers
of space, but we cannot describe space itself – it has no markers. Similarly,
describing events as simultaneous (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">युगपत्</span>), slow (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चीर</span>) or fast (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षिप्र</span>),
are the signs of time – they occur in time but they are not time itself. These
concepts of simultaneous, slow or fast etc., cannot be applied to space, but
are applicable to created objects (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नित्येष्वभावादनित्येषु
भावात् कारणे कालाख्येति – </span><span style="mso-bidi-language: SA;">Kanada
2-2-9</span>). Thus, time is related to causality. <o:p></o:p></div>
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If we arrange a set of events and say: “A is
simultaneous with B”, “C is anterior to D” and “E is posterior to F”, then the
entire description becomes relative to the frame of reference – here B, D and F
respectively. Without these, A, C and E have meaning, but their markers:
“simultaneous”, “anterior” or “posterior” have no meaning. These markers are
not fixed nor do they describe time itself – they describe events. The events
occur in time, but they are not time itself – time is their base and it has no
markers. Since space and time have no markers (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वरूपलक्षण</span>),
these are described through alternative symbolism (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकल्पन</span>) by the two boundary markers (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तटस्थलक्षण</span>). Thus, the boundary objects are used to describe the
interval as space and the boundary events are used to describe the interval as
time. Thus, time is actually not a particle or a body, is a mental construct,
perceived through realization of a concept, which appears as a physical entity
(<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स खल्वयं कालो वस्तुशून्यो बुद्धिनिर्माणः शव्दज्ञानानुपाती
.... वस्तुस्वरूप इव अवभासते – योगसूत्रम् 3-52, व्यासभाष्य</span>). Hence
curvature of spacetime is utter nonsense. <o:p></o:p></div>
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<span style="mso-bidi-language: SA;">When we say:
Time is a manifold of moments: seconds, hours, days, months, years, yuga,
kalpa, etc., what we describe is the different qualifying adjuncts (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपाधि</span><span style="mso-bidi-language: SA;">) of time
– not its inherent characteristics (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विशेषण</span><span style="mso-bidi-language: SA;">). The former is not inherent but emergent (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वल्पकाल स्थायी</span><span style="mso-bidi-language: SA;">), whereas the latter is inherent (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्वित</span><span style="mso-bidi-language: SA;">) and natural (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चीरकालस्थायी</span><span style="mso-bidi-language: SA;">). The attributions
of multiplicity is due to the divergence of effects (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कार्य्यविशेषेण नानात्वम्</span><span style="mso-bidi-language: SA;"> – Kanada
– 2-2-13), i.e., what we call a day is one rotation of Earth on its own axis,
year is one revolution of the Earth around Sun, and others are its subdivisions
or multiplications. Thus, they are related to events – not time.<o:p></o:p></span></div>
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<span style="mso-bidi-language: SA;">What we call
motion is a continuous change of certain perceptions in their relation with
space and time. Hence one form of thought – our own mind – runs parallel to and
is concomitant with another – universal – form of thought, which we call as
matter (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रव्य</span><span style="mso-bidi-language: SA;">), their physical characteristics (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुण</span><span style="mso-bidi-language: SA;">) and interactive potential (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कर्म</span><span style="mso-bidi-language: SA;">). Here the term matter
includes energy, as there is nothing like bare charge or bare mass. Energy
confined is matter and matter released is energy (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रव्यगुणकर्मणां द्रव्यं कारणं सामान्यम् – </span><span style="mso-bidi-language: SA;">Kanada 1-1-18). <o:p></o:p></span></div>
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<span style="mso-bidi-language: SA;">Time, space, and
the other quantities like number, velocity, position, temperature, etc. are not
“things” – not material. They are only perceptions of the changes or
transitions of matter, through a universal mechanism, that puts everything into
perpetual motion due to inertia. Motion is perceived as a sequence in four
steps: a) application of force on a body (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रिया</span><span style="mso-bidi-language: SA;">), b) displacement of the
body begins due to the applied force (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रियात् विभागः</span><span style="mso-bidi-language: SA;">), c) decoupling of the body from the position
previously occupied by it (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विभागात् पूर्वसंयोगः नाशः</span><span style="mso-bidi-language: SA;">) and d) then coupling of the body with the next
position (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ततो उत्तरसंयोगः</span><span style="mso-bidi-language: SA;">). This motion takes place in an exterior body independent of us, but is
perceived in our mind as change of position as a whole or by part in the above
process. Our experience shows that there is no motion without application of
force by a conscious agent or due to inertia generated by such an action.
Hence, some conscious agent must have initiated the first action in the
universe, which is continuing through inertia, modified by actions of others. Thus,
ultimately, it resolves into (our) mind perceiving transitions of another
(universal) mind that applies the force leading to motion. This is because,
these are knowable, describable in a language and exist. This makes space and
time real. Since these are real, they must be perceived directly in our mind.<o:p></o:p></span></div>
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<span style="mso-bidi-language: SA;">Some may point
out to the Zeno’s paradox relating to Achilles and the tortoise, which say:
“The slower, when running will never be overtaken by the quicker; for that
which is pursuing must first reach the point from which that which is fleeing
started, so that the slower must necessarily always be some distance ahead”. Suppose,
Achilles runs at 10 meters per second and the Tortoise moves at only 1 meters
per second. And suppose, Achilles gives the Tortoise a head start of 10 m. If
we calculate mathematically, Achilles should pass the Tortoise after 1.11
seconds when they have both run just over 11 m, so Achilles will win any race
longer than 11.11m. But in Zeno's argument, for covering the distance of 10m
between them, Achilles would have to cover half of it – 5 m first, keeping a
gap between the two. Then he would have to cover 2.5 m, keeping a gap between
the two. This would continue as infinitum. Hence, he concludes, that Achilles
would never be able to catch the Tortoise. In an opposite format, it implies
that, since to move half distance, one has to first move a quarter distance,
and for that he has to move 1/8th distance, etc. ad infinitum, one would not be
able to move at all – no motion is possible.<o:p></o:p></span></div>
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<span style="mso-bidi-language: SA;">What is to be
noted here is that, the term “slower” or “faster” are related to time, which
has no intrinsic meaning without a reference frame. Here, the reference frame
for time is common to both</span> <span style="mso-bidi-language: SA;">Achilles
and the tortoise, whereas the terms “slower” or “faster” are related to their
relative motion over finite interval in space. Without any reference to the “proper
time” in this example, we cannot take it to be universally relative, i.e., both
motions would have to be measured against fixed intervals of time cycle, say, in
or per seconds. Since measurement is a process of comparison between similars,
“space covered in time” will be different for both. It has nothing to do with a
midpoint, which is related to the fixed space and same for both for any
distance. Hence, the fixed space of midpoint cannot be related to different relative
motions, which will show that the slower one moves, the less space he covers
and the more time he takes to cover equal distance. Further, theoretically, a
fixed space can be subdivided infinitesimally. This does not make the fixed
space infinite. However, Zeno treats it as infinite, which is not only misleading
(</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रमाणाभास</span><span style="mso-bidi-language: SA;">), but also invalid mathematics (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न्यायाभास</span><span style="mso-bidi-language: SA;">). Thus, it is no paradox at all, but a wrong
comparison of unequals. <o:p></o:p></span></div>
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<span style="mso-bidi-language: SA;">Mind has no
dimensions. Dimension is spread in a given direction. Since we perceive through
electromagnetic radiation where the electric field, the magnetic field and
their direction of motion are mutually perpendicular, we have three mutually
perpendicular dimensions. But mind has no spread. We cannot measure length,
breadth or height of mind. Thus, it has no spatial transformation. But spatial
transformation is applicable only in the case of objects with parts. The
fundamental particles are indiscernible. However, they can have motion, which
is temporal transformation of position. Mind has temporal transformation
relating to objects at different positions. Thus, though all actions take place
and are perceived as such only at “present”, we can perceive time both when it
exists (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्त्तमान</span><span style="mso-bidi-language: SA;">) and when it does not exist (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनागत</span><span style="mso-bidi-language: SA;">), and at other times, which can be either past (</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतीत</span><span style="mso-bidi-language: SA;">) or future
(</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भविष्यत</span><span style="mso-bidi-language: SA;">). <o:p></o:p></span></div>
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Present time is said to be the fleeting interface
between past and future. But since past and future cannot be directly
perceived, how can their interface be perceived? Then what is the duration of
that interface? If it is infinitely large or infinitely small, it will not be
perceived. If it is intermediate, then what is that duration and why? There are
no scientific answers to these question. Hence duration of time as past,
present and future are not describable – hence not real. Such description (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्र्यध्वाकाल</span>) is related to causality. When the
events that describe time are operational, so that it can be simultaneously
described (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वव्यापारारुढ</span>), the interval between
the limiting events are called present time. When the events that describe time
are not in existence (not operational), but we can describe it through our
experience (<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनुभूतिव्यञ्जक</span>), it is called time
past. When the events that describe time are not in existence (not
operational), but we can only predict a possibility based on the present state
(<span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: SA; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भवितव्य</span><span lang="SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: SA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यञ्जक</span>),
it is called time future.<o:p></o:p></div>
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Since objects in space don’t continuously change
their position, space is differentiated from time, which is associated with
continuous change of position, i.e. application of external force. If we
measure the spread of the objects from two opposite directions, there is no
change in their position. Thus the concept of negative direction of space is
valid. Time is related to change, which materializes because of the interaction
of bodies with forces. Force is unidirectional. It can only push. There is
nothing as pull. It is always a push from the opposite direction. (Magnetism
acts only between magnetic substances and not universally like other forces. It
has a different explanation.) Consider an example: A + B → C + D.<o:p></o:p></div>
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Here a force makes A interact with B to produce C
and D. The same force doesn’t act on C and D as they don’t exist at that stage.
If we change the direction of the force, B acts on A. Here only the direction
of force and not the interval between the states before and after application
of force (time) will change and the equation will be: B + A → C + D and not B +
A ← C + D. <o:p></o:p></div>
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Hence it does not affect causality. There can be no
negative direction for time or retrocausality.<o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-51265440785481936892020-05-08T20:22:00.001+05:302020-05-08T20:22:19.023+05:30CONCEPT OF DEITIES IN THE VEDAS<br />
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<b><u><span style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">CONCEPT
OF DEITIES IN THE VEDAS</span></u></b><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">.<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अचिन्त्यस्याप्रमेयस्य
निर्गुणस्य गुणात्मनः । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपासकानां सिद्ध्यर्थं
ब्रह्मणो रूपकल्पना । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">S</span>tatue worship is only meant for the laymen, who are not capable of
understanding the science associated with the concept of Brahma. The statue of
a Deity is not pure imagination, but includes deep science behind it. <o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवताः द्विविधाः
प्रोक्ताः श्रौताश्रौतविभागतः । श्रौतधर्मैकनिष्ठानां श्रुतिसिद्धाः हि देवताः ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अश्रौतधर्मनिष्ठानां
श्रुतिसिद्धाः न देवताः । अश्रौतधर्मनिष्ठानां अश्रौत इव देवताः ।</span><o:p></o:p></div>
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There are two types of Devata: those conforming to the Vedas
and those not conforming to the Vedas. People who do not accept Vedas, do not
accept Vedic Deities – they have their own other Deities.<o:p></o:p></div>
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In Vedic parlance, GUNA (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुणम्)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> is properties or features of something perceptible. All perceptible
objects and their features are describable. Everything describable are subject
matter of thought.<span style="mso-spacerun: yes;"> </span></span>Where the mind
cannot reach – beyond imagination (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यतो वाचो
निवर्तन्ते। अप्राप्य मनसा सह</span>) - it is NIRGUNA (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्गुणम्</span>). Where we can superimpose
characteristics to some abstract entity, it becomes SAGUNA (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुणत्वभावनया सगुणं भवति</span>). When our mind extends these
characteristics to make it gross (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सगुणान् मनः स्थूलं भवति</span>),
it becomes a form. The concept of Deity comes from Atharvan Veda (9-4-2). Also
this is one of the 16<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">special</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>intelligent
discourses (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">षोडशतापिनी – ताप </span><span style="mso-bidi-language: HI;">+ “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतइनिठनौ</span><span style="mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> 5-2-115 इति इनि</span>)
of the Atharvan Veda. Other specialized texts include Narada Shilpa Shastra,
Twashta Shilpa Shastra, Shilpakashyapa, etc. <span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-language: HI;">From symbolism, we get symbolic
forms (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतीतात् प्रतीकः</span><span style="mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">Perception through superimposed symbolism (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतीतम्</span><span style="mso-bidi-language: HI;">) leads to imagination of symbols (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतीक</span><span style="mso-bidi-language: HI;">) and then to form (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिमा</span><span style="mso-bidi-language: HI;">). These
are indescribable (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्यक्त</span><span style="mso-bidi-language: HI;">), expressed (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यक्त</span><span style="mso-bidi-language: HI;">) and physical
manifestation (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकट</span><span style="mso-bidi-language: HI;">) respectively. For example, when we look at the
Sun and imagine the force that sustains the solar system (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्योतिमण्डलान्तर्गत ब्रह्म</span><span style="mso-bidi-language: HI;">), that
is Perception through symbolism (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतीतम्).</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> When we describe that
through simile (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अङ्गुष्ठमात्रः
पुरुष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">then it is imagination of symbols (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतीक)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. That which gives us a feeling of nearness to
that form (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सपर्यायामानन्दं प्रददाति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), is called Deity (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिमा).</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> The sculpture leads to form Deities (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिल्पात् प्रतिमा जायन्ते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).<span style="mso-spacerun: yes;"> </span>With the Deity, our devotion grows (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिमायाः श्रद्धा सञ्चरति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From devotion,
grows sincerity (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रद्धातो निष्ठा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Sincerity is a type
of meditation, which leads to knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ततश्च ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Knowledge leads to liberation from bondage (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्मान्मोक्षो भवतीति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). These are the five steps of VAASTU (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्च वास्तुसोपानानि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
For the laymen, devotion to the Deity leads to gradual
perception of the concept behind it (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिमायास्तत्त्ववोधो
जायते</span>). From realization of the general concept, grows focus on the
specific concept behind the Deity (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्त्ववोधात् देशवद्धश्चितस्य धारणा</span>). This leads to propagation
of different events related to the concept (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धारणाया गाथा, कथा
प्रसरति लोके</span>). Such history helps the sculptor to put the thought into
shape (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गाथाया रूपाण्युत्पादयन्ति स्थापकाः</span>). Thus,
the concept is the essence of the form (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपस्य भावो मुख्यः ।
भावात् प्रेरणा प्रसरति ।</span>).<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
All perceptions can be divided into two categories: directly
perceptible or macro objects (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भावप्रत्यय) </span>and
indirectly inferred or quantum objects (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपायप्रत्यय). </span>The
latter has two divisions: quantum mechanically observables (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवाः) </span>and beyond quantum (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकृतिलयाः). </span>Devaah means observables (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिवति भासति इति देवम्</span><span style="mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिव्यति यत् क्रीडति सर्गादिति, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिव्यत्यनेनेति - दिवुँ॒ परि॒कूज॑ने, कूजँऽ
अव्य॑क्ते॒ शब्दे॑</span>).<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">Astral bodies are known to emit sounds.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">These make
others visible through emitted radiation (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इरावती धेनुमती हि भूतम् – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इरावती
उपदर्शितवती - ईरँ॒ गतौ कम्प॑ने च, धेनुमती – विकिरणवती). </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Up to quarks, all
quantum observables are covered under the category DEVAAH (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवाः).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
If we analyze the etymology further, we will find that they
are basically a combination of dispersing and moving forces that operate in
ways conducive to the natural principles of evolution. The word Devaah has also
been defined to mean that which gives, radiates, heats up, posited in space, a
body with the above characteristics (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिवुँ
क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिग॒तिषु॑</span>).<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">This can be explained as follows: </span><o:p></o:p></div>
<div class="MsoNormal">
1) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रीडा </span>–
The one who consider life as a play is DEVA<o:p></o:p></div>
<div class="MsoNormal">
2) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विजिगीषा </span>–
The one who has winning attitude is DEVA<o:p></o:p></div>
<div class="MsoNormal">
3) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यवहार </span>–
The one who is excelled in communication, conducts, commerce, customs, civility
is DEVA<o:p></o:p></div>
<div class="MsoNormal">
4) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्युति </span>–
The one whose life is bright is DEVA<o:p></o:p></div>
<div class="MsoNormal">
5) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्तुति </span>–
The one who can praise others (humans, animals, nature) genuinely is DEVA
(Genuine praise is very vital part of positive psychology! Those who have
studied HR subjects, must be knowing this)<o:p></o:p></div>
<div class="MsoNormal">
6) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मोद </span>– The
one who is constantly working for establishing delight in society/ecosystem<o:p></o:p></div>
<div class="MsoNormal">
7) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मद </span>– The
one who is able to take pride of self and at the same time can sacrifice it.<o:p></o:p></div>
<div class="MsoNormal">
8) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वप्न </span>–
The one who has dream/a lofty selfless goal to be meditated on for betterment
of mankind<o:p></o:p></div>
<div class="MsoNormal">
9) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कान्ति </span>–
The one from whose life, spiritual splendor is constantly radiating.<o:p></o:p></div>
<div class="MsoNormal">
10) <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गति </span>– The
one who is constantly changing, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गमनशील.</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Aitareya Braahmana says “<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्जायते
तदाभिर्देवताभिः</span>” – the constituent causes of all objects in the universe
are Devataa. Similarly, Paashupata Sootra says, “<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शक्तिप्रचयो</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऽस्य विश्वम्</span>”
– the universe is the totality of the different forces. Thus, Devataa stands
for the constituent causes for all matter and energy in the universe. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
As described in Vedas and in Shatapatha Braahmanam, <span style="mso-bidi-language: HI;">there are 33 categories (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कोटि </span><span style="mso-bidi-language: HI;">here means type or category
and not 10 million) of Devaah. These 33 categories are related to fundamental “particles”
of Nature. Of these the first 8 are the gluons of modern particle physics (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निश्च जातवेदाश्च। सहोजा अजिराप्रभुः। वैश्वानरो
नर्यापाश्च। पङ्क्तिराधाश्च सप्तमः। विसर्पेवाऽष्टमो</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ग्निनाम् । एते</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ष्टौ वसवः क्षिता।</span><span style="mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">The next 11 are</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">varieties of electromagnetic
forces: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वानभ्राट्</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। अङ्ग्धारिर्बम्भारिः। हस्तः
सुहस्तः। कृशानुर्विश्वावसुः। मूर्द्धन्वान्त्सुर्यवर्चाः। कृतिरित्येकादश ।</span><span style="mso-bidi-language: HI;"> The next 12 are types of nucleic radiation that
constitutes stars and galaxies (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदित्य </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">- </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आददानां यान्ति</span><span style="mso-bidi-language: HI;">).
They are: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विवस्वान्, अर्यमा, पूषा, त्वष्टा, सविता, भगः,
धाता, विधाता, वरुणः, मित्रः, शक्र, उरुक्रमः</span><span style="mso-bidi-language: HI;">. The last two are the neutrino-antineutrino pairs: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नासत्यौ, दस्रौ ।</span><span dir="RTL" lang="AR-SA" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थमिच्छन्नृषिर्देवं यं
यमाहायमस्त्विति । प्राधान्येन स्तुवन्भक्त्या मन्त्रस्तद्देव एव सः । </span><o:p></o:p></div>
<div class="MsoNormal">
When any person, desirous of any object, does STUTI by
collecting the particles required for that object, the product becomes its
Devataa. The Vedas describe the manner of getting the desired results through
STUTI, which has been wrongly interpreted as prayer and Yajna. STUTI has been
defined as: classification and nomenclature, physical characteristics, chemical
interactions and interactive potential (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्तुतिस्तु नाम्ना
रूपेण कर्मणा बान्धवेन च ।). </span>Yajna implies assimilation through
confinement (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">य॒जँ॑
देवपूजासङ्गतिकरणदा॒नेषु॑).</span><o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The Shatapatha Braahmanam goes on to explain other Deities
as different expressions of the same principle. Since the creation reflects God’s
image, all powers on Earth must exhibit the same principle that is inherent in
Him. Let us take the example of electricity, which is also a force. Sometimes
we call it power because we get things done through it. We have not seen
electricity just like we have not seen God. All we see is the effects of
electricity. Electricity in itself can be of no use unless we attach specific
gadgets to tap its power to our advantage. If we want light, we attach a bulb
to electricity. If we want heat, we use a heater. If we want fresh air, we use
a fan. If we want ice, we use a freezer. Each of these functions could be
performed only when a specially designed implement is attached in a specific
way to the electricity supply point. Mere availability of electricity without use
of the implements will not serve our purpose. Similarly, we use different forms
of secondary Gods (implements) and perform the different types of worship
(attach the implements in a specific way) to the Absolute God (to the
electricity supply point). This is the only scientific way of getting His
blessings. Different Deities are like different gadgets for getting the desired
results. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Just like we have atoms, molecules and large compounds in physics, the
forces representing Deities also come in various forms. Of these, those who
appear in groups are called GANADEVATAA (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गणदेवता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). There are 8 groups of GANADEVATAA, out of which, three categories (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वसु, रुद्र, आदित्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) have already been
described above. The others are: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">10 विश्ववसवः</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">36 तुषिता</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">64 आभास्वरा</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">49 अनिलाः</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> 220 महाराजिक, 12 साध्याः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. Of the 49 </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनिलाः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, Ganapati (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गणपति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) is the first and Hanuman (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वजरङ्गबली हनुमान</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) is the last.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">They are various types of gravitational interaction,
spreading all over the universe. <o:p></o:p></span></div>
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<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Before constructing a Deity, various aspects are kept in mind like: the
stone on which the Deity is to be carved (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शैलम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the compositional diagram (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">खिलपञ्जर</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the carving mechanism (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शैलभेदनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the disposition of limbs or parts (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अङ्गप्रयोग</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the determination of the characteristic (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भावनान्यास</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), and synthesis of all the above (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्बन्धप्रबोधन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). <o:p></o:p></span></div>
<div class="MsoNormal">
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<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The general principles of form creation revolves around imitating the
Nature through universal principles (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यद्देवाः अकुर्वन् तत् करवाम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Just like Earth is the
base for all life forms, the background panel forms the base for the Deity.
Then a central point is chosen, which represents the vital point (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). It represents a unitary principle – full, but
undifferentiated whole of the universe. From it emanate various rays akin to
solar radiation that sustains life. Through that point, a vertical line is
drawn. Around this line, two over-lapping circles are drawn to represent
Purusha and Prakriti. All limbs or parts are drawn with reference to these
circles. When the limbs of the Deity are drawn fron the central point, they
become harmonious. All limbs are drawn to achieve harmony. The creation of the
image starts from the navel. Circles indicate Tejas (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तेजः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and squares indicate water (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अप्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Diagonals represent winds (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). A rhombus shape represents Earth</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (पृथ्वी)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. Other lines also have symbolic representations.</span> <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">It represents a
unitary principle – full, but undifferentiated whole of the universe. For clay
images, these are not necessary.<o:p></o:p></span></div>
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<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The conception of the composition is most important. This is akin to
conception of creation (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजाकामो वै
प्रजापतिः स तपोऽतप्यत, स तपस्तप्त्वा मिथुनमुदपादयत्, रयिश्च प्राणश्चेति. एतौ मे
वहुधा प्रजाः करिष्यत इति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">According to the
differences of mental modifications differences arise in the conception of
divinities (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृत्त्या दैवचिन्तने भेदः
सञ्जायते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">These are manifested by the sculptor. Here 9
aspects are considered: Composition, ornamentation, gestures, weapons,
postures, vehicles (vAhana), secondary divinities, enemies and devotees (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न्यासोऽलङ्कारमुद्राऽऽयुधबाध्रकक्ष वाहनोपदेवारिस्तुवक
क्रमेण रूपनवाङ्गम्)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. There are four parts of the Deity: base or constitutional part (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पार्थिवाङ्ग</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the vital part (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैवाङ्गम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), the living or breath principle part (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणाङ्गम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and the divinity part (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवताङ्ग</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). <o:p></o:p></span></div>
<div class="MsoNormal">
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<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Ornamentation gives an attractive form to rejoice. From this arises delight,
which leads to contemplation (concept of the specific image). From such
understanding one attains bliss (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यथा उपनिषदि –
चक्षुषा रूपग्रहणं श्रोत्रे शव्दग्रहणमित्यादि । अथर्वन् वेदे च – रूपं रूपं वयोवय
इत्यादि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).
Hand gestures manifest the emotional attitude of the image (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">करमुद्रा रूपस्य भावं ज्ञापयति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The weapons
indicate the power of the Deity (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बाध्रं बलं ज्ञापयति
रूपे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The
vehicles (vAhana) reveals the nature of the Deity (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाहनं रूपस्य प्रकृतिज्ञापकविशेषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). These are detailed
in Aitareya Braahamanm. The intention to worship is the cause for the
imagination of the particular form of God, which is to be worshipped (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सङ्कल्पात् विकल्पः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Indra causes rain by attracting moistures from all around. Thus, his mount
is Airabata, whose nature is attraction (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृहद्धिजालं बृहतः शक्रस्य वाजिनीवत इति अथर्वणे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> 8-8-6). Yama extracts
the life of living beings. Hence his mount is the buffalo (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणो वै महिष इति शतपथे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Vaishwaanara becomes enkindled by the sacrifices.
Hence his mount is a ram (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मेष इव वै सं च
वि चोर्वच्यसे इति अथर्वणे 6-49-2</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Rudra propagates Dharma. Hence his mount is
Dharma-bull (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृषभोऽसि स्वर्ग
ऋषीनार्षेयान् गच्छ इति</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथर्वणे </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">11-1-35). Vishnu bestows liberation. Hence, his mount is
the radiative Suparna (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वा सुपर्णा
सयुजा सखाया समानं वृक्षं परिषस्वजाते इति अथर्वणे 9-9-20</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Amba destroys
enemies. Hence her mount is a tiger (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एनां व्याघ्रं परिषस्वजानाः सिंहं हिन्वन्ति महते सौभागाय इति अथर्वणे 4-8-7</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Ganapati bestows intelligence, thereby removing
obstacles. Hence his mount is a mouse, which knows the nature of even the most
compact solids to cut through it (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आखु करीषं सम्भरत
। आखवो ह वा अस्यै पृथिवै रसं विदुः – शतपथ </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">2-1-1-7).</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Etc.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">By transgressing the grid, the image becomes imperfect. The sculptor
becomes possessed with evil spirit. For example, a Ganapati riding a bike, not
only makes the worship meaningless, but becomes harmful not only for the
organizers, but also the sculptor. This is because, Deity worship is based on a
sequential effect to replicate the universal mechanism. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">From Yajna (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्ञ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), emanates Dhwani (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्ञात् ध्वनिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From Dhwani arises the Divine attributes (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ध्वनेर्लक्षणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From this comes the archetype form (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लक्षणाद्रूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From this arises the specific nature or bhava (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपाद् भावः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From this arises quality (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भावाद् गुणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From quality arises action (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुणात् क्रिया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From action arises religious practices (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रियाया आचारः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From these practices arise methods (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आचारादुपायः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From methods come ritual performance (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपायाच्चेष्टा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). From this arises doctrines like Sanatana
Dharma, Christianity, Islam, etc. (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चेष्टाया मार्गः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). This gives rise to different forms (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मार्गाद्रूपाणि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). This leads to various Deity forms like Vishnu,
Mahavira, Buddha, Christ, etc. (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपात्
प्रतिरूपाणि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). This order of worship is prescribed by the Vedas. <o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-29927095934808784272020-05-08T20:17:00.001+05:302020-05-08T20:17:59.816+05:30COMPARATIVE ANALYSIS OF DIFFERENT VEDANTIC SCHOOLS WITH REFERENCE TO THE VISHISHTADWAITA VADA<br />
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<b><span style="font-size: 14.0pt;">COMPARATIVE ANALYSIS OF DIFFERENT VEDANTIC SCHOOLS<o:p></o:p></span></b></div>
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<b><span style="font-size: 14.0pt;">WITH REFERENCE TO THE VISHISHTADWAITA VADA<o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">दासो</span><span lang="HI" style="color: black; font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: GIST-SDOTDhruv; mso-bidi-language: HI; mso-hansi-font-family: GIST-SDOTDhruv;">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">हमिति मे बुद्धिः ददस्व दासवत्सलः</span><span lang="HI" style="background: white; font-family: "Mangal",serif; font-size: 14.0pt; mso-bidi-language: HI;">।</span><span lang="HI" style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> <span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">“दा”कार अवखण्डय
दासमात्मीकुरुष्व</span><span lang="HI" style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="background: white; font-family: "Mangal",serif; font-size: 14.0pt; mso-bidi-language: HI;">।</span><span style="font-size: 14.0pt;"><o:p></o:p></span></div>
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(Oh Savior of servitors! Please
give me the sense of being your Servitor – Daasoham - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दासोऽहम्. </span>This
will elevate me not only to Your Audience – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सालोक्य</span>, but also enable me to
enjoy Your Effulgence – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सार्ष्टि.<span style="mso-spacerun: yes;"> </span></span>I
can also enjoy Your Presence – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सामीप्य. </span>Then remove the Daa – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दा (</span>from
Daasoham - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दासोऽहम्)</span>, so that all that remains is Soham - <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सोऽहम् </span>– I
art Thou. Thereby I become a part of Thou – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सारूप्य </span>and equate me with Thou
– <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">साम्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> or </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सायुज्य</span>,
which ultimately leads me to dissolve my existence in Thou – <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लीनता.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)</span><o:p></o:p></div>
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The <i>Brahmasootram</i> or <i>Uttara
Mimamsa</i> – popularly called Vedanta – has two main schools: Non-Dual and
Dual realities – each with several variations. Among them, the <i>Visishtadwaita</i>
or qualified monism of Shri Ramanujacharya represents the older school of <i>Bodhayana
Vritti</i>, written around 400 B.C. With time, the original concept has changed
to Devotion or Bhakti cult, where the Vedic method of worship was replaced by
the <i>Pancharatra Agama</i>s (as per <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जमदग्निः स्मृतिः</span>). This was further
strengthened in South India by the work of the twelve Alvar saints, who composed
a series of four thousand poems called <i>Nalayira-Prabandham</i>. Following
Natha Muni, Tanka, Dramida, Guhadeva, Kapardi, Bhaaroochi and Yamunacharya, Shri
Ramanujacharya introduced knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span>) and action (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span>) concepts to the
Devotion (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भक्तिम्</span>)
cult. Son of Shri Keshavacharya and Kantimati, he was named Lakshmana because
he showed unique characteristics (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">लक्षणम्</span>) even in his childhood. After
entering <i>Sanyas</i>, he became Ramanuja.<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The first two main chapters of </span><i>Brahmasootram</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> are known as Synthesis (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">समन्वयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Harmony (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अविरोधः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Vedanta harmonizes the apparent contradictions among Upanishads. There
is a misconception that Vedanta is a separate school contradicting <i>Sankhya,
Yoga</i> etc. This is wrong because the context of each <i>Darshana</i> is
different. <i>Sankhya</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सांख्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) deals with the indiscernible and indivisible elements (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भूत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तन्मात्र</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">- </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">एतेषां सूक्ष्मरूपं तु
अनुद्भिन्नविभागकम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Without coupling
with each other (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पञ्चीकरण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the elements cannot create. Vedanta deals with the discernible (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and its relation
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अंशाशिंभावसम्बन्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) with the Absolute Indiscernible (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">परम्ब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Here <i>Brahman</i> (digital - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्यष्टिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) should be distinguished from <i>Parambrahman</i> (analog or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सम</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ष्टिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <i>Brahman</i> pervades everything externally and internally (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">बृहत्वात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> बृंहणत्वात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) giving base or position (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्म वै सर्वस्य प्रतिष्ठा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to the limited form including the Cosmic Egg
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्माण्डः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which is the universe (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विश्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The prefix <i>Param</i> means totality or
best (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प
पूर्तौ+अम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> केवलम् – सर्वचरम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परं उत्कृष्टम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Though <i>Brahman</i> (digital – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षेत्र</span><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षेत्रज्ञ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">पू</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">रणात् पुरुषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) shows limited characteristics (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पूर्णः संक्षिप्तशक्तिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of <i>Parambrahman</i> (analog - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the opposite is not true. <i>Parambrahman</i>
is the Absolute Un-manifest and the repository of all powers (<i>Brahmasootram</i>
3-2-26, 3-3-15 to 18).</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">To understand this concept, let us take the example of <i>Sat-Chit-Ananda</i>.
Chandogya Upanishad (8-3-5) defines <i>Sat</i> as the collective of <i>Sa+tee+yam</i>
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तानि ह
वा एतानि त्रीण्यक्षराणि सतीयमिति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which has been interpreted as representing Desire (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">इच्छा</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कामस्तदग्रे
समवर्तताधि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">इच्छा तु तदुपाये
स्यादिष्टोपायत्व धीः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्मृतिःपूर्वानुभूतार्थविषयज्ञानमुच्यते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रिया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानजन्य
भवेदिच्छा इच्छाजन्य कृतिभवेत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The nature of Desire is ever and total affluence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यप्राप्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Limited in <i>Jeeva</i>, it becomes
attachment (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">रागः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">रञ्जनमिति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> रज्यते</span><span lang="HI" style="color: black; font-family: "Mangal",serif; font-size: 8.5pt; mso-ascii-font-family: GIST-SDOTDhruv; mso-bidi-language: HI; mso-hansi-font-family: GIST-SDOTDhruv;">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नेनेति वा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्वचित् विषयेषु प्रीतिरूपिणी सा अतृप्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) that couples with others to evolve
differently. The nature of Consciousness is Omniscience (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सर्वज्ञता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Limited in <i>Jeeva</i>, it becomes knowledge/ignorance (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">/</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यथावस्तु हि या बुद्धिः सम्यग्ज्ञानं तदेव नः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The nature of Action is Omnipotence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वकर्तृत्वः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Limited in <i>Jeeva</i>, it becomes limited
potency (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कला</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The nature of <i>Chit</i> is Omnipresence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यस्थितिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Limited in <i>Jeeva</i>, it becomes time (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कालः षड्भावयोगतः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जायते</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> अस्ति</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> वर्द्धते</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> विपरिणमते</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> अपक्षीयते</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> विनश्यति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The nature of <i>Ananda</i> is absolute freedom (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सर्व</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वातन्त्र्यम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Limited in <i>Jeeva</i>, it becomes determinism (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">यतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The second <i>sootram</i></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">of </span><i>Brahmasootram</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> is </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जन्माद्यस्य यतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Because Brahma (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is described as eternal (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अजः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">) </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">the <i>sootram</i> contains the word creation
etc. (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जन्मादिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), commentators, ignoring</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> </span><i>Sootram</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> 3-2-34 & 38 ibid, have interpreted ‘<i>Asya</i>’ (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अस्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to mean the creation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">विश्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) by assuming that </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जन्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> stands for something created from a cause (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जायते</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> उत्पत्तिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> जननं</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> उद्भवः </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">etc). The context (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">पूर्वापर सङ्गति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) shows that the word ‘<i>Asya</i>’ doesn’t
imply the physical Universe (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">विश्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The subject here is </span><i>Brahman</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, which is unitary (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मौलिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and fundamentally different from the
Universe, which is compounded (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">यौगिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). All perceptions (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रत्ययः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are action based (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">रजसा
उद्घाटितम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रिया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) involves operation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">व्यापारः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Operation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">व्यापारः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) transforms one into various forms (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्फूरणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) in a sequence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रमः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Such transformations (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्फूरता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are of two types: as Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अहम्</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">) </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and as Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">इदम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The first is conscious (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चेतनः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and is related to </span><i>Brahma</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चिद्रूपंहि
सदा सत्यं नाचिद्रूपं कदाचन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), as all observations end with unchanging (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अक्रमदर्शिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) universal Self as “I know (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जानाम्यहम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The observed </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">इदम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> is related to </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">विश्वम्</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जगन्न भावो नाभावो भावाभाव विलक्षण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and inert (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जडः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), as it evolves in time (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रमदर्शिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Without any reference to the later, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अस्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> in the </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सूत्रम्</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">can only mean </span><i>Brahman</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - the subject (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चेतन अहम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); and not the creation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जड
इदम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). According to </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">गणार्थकल्पद्रुमः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">, </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">the root </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जन्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> also means </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रादुर्भावः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. In that case, creation refers to an act of </span><i>Brahman</i><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">समन्वयः – ब्रह्मसूत्र</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">1</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">1</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">4</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of <i>Bodhayana Vritti</i> to Ramanujacharya and of the <i>Mayavadin</i>s
from Ashtavakra to </span>Bhartrhprapancha<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> to Shankara Bhagavatpada, is derived from: <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="text-align: center;">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यस्मान्न जातः परो अन्यो
अस्ति य आविवेश भूवनानि विश्वा.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रजापतिः प्रजया
संरराणस्त्रीणि ज्योतीँषि सचते स षोडशी.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - <i>Shukla Yajurveda</i> 8-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">36</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.<o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">This has been indicated in </span><i>Brahmasootram</i> 3-3-35 to 37, 38, 33
&34. <span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The above Veda mantra
literally means: There is nothing that has not been created out of It (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सृष्टब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It posits inside of everything (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रविष्टब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तैत्तिरीयौपनिषद – 2</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">6</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The sixteen-fold (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">षोडशी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) creator <i>Prajaapati</i>, after inherently (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सचते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सच् समवाये</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) engaging everything, regulates with Its three-fold splendor (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">त्रीणि ज्योतीँषि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Like all Mantras, this one also abounds in
intrinsic meanings. In the Vedas, we find at least 12 different descriptions of
<i>Prajaapati</i>. But the common description that fits all is, It is
three-fold: a conglomerate of <i>Atma</i>, <i>Praana</i> and <i>Pashu</i>. Of
these, <i>Atma</i> with reference to something (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यस्य यदुक्थं ब्रह्मं च साम
तत् तस्यात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is that, which is
the base or ground providing position for its existence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उक्थः – यतो उत्तिष्ठन्ति
सर्वाणि भूतानि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is spread out
everywhere in it externally and internally (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्मः - बृहत्वात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> बृंहणत्वात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and is equally spread out everywhere (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साम – समं इति मेने -
आलोमेभ्यः आनखाग्रेभ्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <i>Shatapatha
Braahmanam</i> 3-1-4-9 defines <i>Pashu</i> as synthesis (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पशवो हि यज्ञः – यज
सङ्गतिकरणे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Synthesis
requires two objects and some binding energy (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to synthesize something. In the Vedas, we
find at least 18 different descriptions of <i>Praana</i>. However, the
description of <i>Chhandogya Upanishad</i> 2-21-3 (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यानि पञ्चधा त्रीणि त्रीणि
तेभ्यो न ज्यायः परमन्यदस्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">)</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">is applicable here as it also defines the
sixteen-fold creator (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">षोडशी प्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). This is also consistent with <i>Prashnopanishad</i> 2-6 & 3-3 and <i>Mundakopanishad</i>
3-1-4. <o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The mantra speaks about three-fold splendor (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">त्रीणि ज्योतीँषि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), but describes only two (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सृष्टब्रह्मः</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, the physical aspect and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रविष्टब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अक्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, the energy or
quantum aspect) leaving out the third (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रविविक्तब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विविक्त</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">असंपृक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> प्रविविक्तः विविक्तमुखी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अव्ययः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, the Conscious
aspect) because It is indescribable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शास्त्रानधिकृतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) in speech or thought (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यतो वाचो निवर्तन्ते अप्राप्यमनसा सह</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is eternal, omnipresent, immobile in
parts (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्थाणुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), immobile as a whole (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अचलः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and ever-lasting (Gita 2-24). According to the nature of perception, every
description has three aspects: <i>Adhyaatma, Adhibhoota</i> and <i>Adhidaiva</i>
or <i>Adhiyagnya</i> (Gita 8-3&4). Shankara</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Bhagavatpada calls these the Absolute (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पारमार्थिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Superposition (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रातिभाषिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Operational (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्यवहारिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) description (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">दृष्टिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). These are the Conscious, material and
energy aspects. The </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रविविक्तः ब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> reflects the Conscious aspect, the </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सृष्टब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> reflects the material aspect and the </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रविष्टब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> reflects the energy or quantum aspects of everything.
Shri Ramanujacharya calls these eternal (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), bound (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">बद्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and free (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) <i>Atma</i>. This is explained in <i>Brahmasootram</i> 3-2-25, 28, 31, 32
& 34 and 2-3-43 (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रकाशादिवत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">…., </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रकाशाश्रयवद्वा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">…,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> परमतः.....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सामान्यात्तु</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्थानविशेषात्.....अंशोनाना...</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<br /></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Only such a threefold structure can become <i>Prajapati</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The material interpretation is related to the
common Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आधिभौतिक भूतात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Since it is related to created objects, it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कार्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Since in combination with elements it is morphed into various life forms,
it is called</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> शुक्रम् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शुच
क्लेदे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Then there are the
quantum or energy interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अधिदैविक देवात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नैगमिक आत्मा – वाङ्मयप्राणाङ्गीप्राण समवाये यो
अयम् अङ्गीप्राणः स इतरेषां प्राणानां आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the Sentient interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आध्यात्मिक ब्रह्मात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> औपनिषद आत्मा – अव्ययपुरुषालम्वनः
क्षरपुरुषसाधको</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">s</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षरपुरुषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Though all these can be differentiated from
each other, they are basically same – hence </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तदेव शुक्रं तद् ब्रह्मः
तदेवामृतमुच्यते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Further, in
relation to evolutionary states, there are </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्यक्तात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> महानात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">
विज्ञानात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> प्रज्ञानात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> भूतात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> etc. Thus, there are various types of <i>Atma</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). But at the ultimate level, all coincide (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परे</span><span lang="HI" style="color: black; font-family: "Mangal",serif; font-size: 8.5pt; mso-ascii-font-family: GIST-SDOTDhruv; mso-bidi-language: HI; mso-hansi-font-family: GIST-SDOTDhruv;">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्यये सर्व एकीभवन्ति</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">– मुण्डकउपनिषद–3</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">2</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">7</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The secret of deciphering ‘The Sixteen’ (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">षोडशी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is in <i>Aitareya Aranyaka</i> 2-3-8-20 (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यदक्षरं पञ्चविधं समेति
युजो युक्ता अभियत् संवहन्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The same text (2-2-2-10, also Gita 8-3) defines <i>Aksharam</i> as the
mobilizing aspect of energy, which does not over-mobilize (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">एष ह्येभ्यः सर्वेभ्यो
भूतेभ्यः क्षरति न चैनमतिक्षरन्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which defines the formula for coupling (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पञ्चीकरणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). According to <i>Shwetashwetara Upanishad</i>
1-8, <i>Aksharam</i> is always with <i>Ksharam</i> – the constituent or
material part, as energy cannot exist without mass. According to Gita 3-15, <i>Brahmaa</i>
is a derivative of <i>Ksharam</i> and He gives rise to action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) through <i>Aksharam</i>. According to <i>Mundakopanishad</i>
3-2-7, their combined state is Conserved (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्ययः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) – the Imperishable Continuum (<i>Brahmasootram</i>
1-1-31). Thus, the creation process is described in three different ways:
starting from the non-physical Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्ययदृष्ट्या </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वयम्भूमूला </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">
ऊर्द्ध्वमूला अश्वत्थविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), to energy or quantum interpretation related (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अक्षरदृष्ट्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सूर्यमूला </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">हृदयमूला
हिरण्यगर्भविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and finally,
material interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षरदृष्ट्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पृथिवीमूला
</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अधोमूला भूतभावनविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The <i>Mayavadin</i>s starting from Ashtavakra
to </span>Bhartrhprapancha<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> to Shankara
Bhagavatpada follow the highly technical first path (</span><i>Brahmasootram</i>-4-1-4<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Chaitanya Mahaprabhu advises the third path
because it is easy to understand by laymen (</span><i>Brahmasootram</i>-3-4-38<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <i>Bodhayana Vritti</i> followed by
Ramanujacharya uses the middle path by worshiping (</span><i>Brahmasootram</i>-3-4-34
to 37<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) the “Non-duality of
Reality as characterized by attributes”. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">In <i>Vedartha-sangraha</i>, Ramanujacharya states that the Upanishads,
which lay down the desirable principles to be followed by mankind, advocate three
fundamental notions:<o:p></o:p></span></div>
<ol start="1" style="margin-top: 0in;" type="1">
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list .5in; text-align: justify;"><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A seeker must
acquire valid knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आध्यानाय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of the <i>Jeeva</i> and the <i>Paramatman</i>;<o:p></o:p></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list .5in; text-align: justify;"><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The <i>Jeeva</i>
must try to cut off Its bondage by devoting Itself to meditation, worship
and the adoration of the <i>Paramatman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपासना</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which is easier than other paths.<o:p></o:p></span></li>
<li class="MsoNormal" style="mso-list: l0 level1 lfo1; tab-stops: list .5in; text-align: justify;"><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Such knowledge
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) with discipline (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रिया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) lead to the
realization of <i>Paramatman</i>.<o:p></o:p></span></li>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The first condition affirms the nature of Reality (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तत्त्वम् – आप्रलयं
यत्तिष्ठति सर्वेषां भोगदायि भूतानाम्. तत्तत्त्वमिति प्रोक्तं न शरीरघटादि
तत्त्वमतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) discussed in the
first two chapters of <i>Brahmasootram</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नानारूपाणां वाक्यानाम्
अविरोधः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the second condition declares
the means</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">हितम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साधनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) discussed in the third chapter, and the last states the four essential
goals of all living beings (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पुरुषार्थः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साध्यः</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> फलम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) described in the last chapter. An analysis
of the views of all schools of Vedanta shows that they are describing the same
thing differently – not like the description of the elephant by the six blind
men, but like teachers teaching students of different classes on the same
subject. The starting point and end points of their description and emphasis on
certain aspects are different. But all are guiding in the same direction (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भिन्न-प्रवृत्ति-निमित्तानां
शब्दानाम् एकस्मिन्नर्थे वृत्तिः सामानाधिकरण्यम् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">- </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पतञ्जलि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Also </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्मसूत्रम् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">3-3-1). Ramanujacharya advocated meditation, worship and the adoration (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपासना</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of <i>Parambrahman</i>, because we cannot remain
without action (Gita 3-5), and it is difficult for logical minds to be blindly devoted
to <i>Krishna</i>. But if we make <i>Purushottama Narayana</i> (a derivative of
<i>Vishnu</i> or <i>Krishna</i>) as a medium for achieving the goal - engaging
the mind selflessly – it becomes easier. The other schools posit themselves in
between these. The synthesis of all approaches can be proved by a comparative
analysis of their views on different aspects.<o:p></o:p></span></div>
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<b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">REGARDING THE ABSOLUTE UN-MANIFEST CONCEPT</span></b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">):<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A1. <b>Shankara Bhagavatpada</b> says; the only (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">एकम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) indistinguishable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अद्वितीयम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), without any attributes</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निर्विशेषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), immutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निर्गुणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), inactive (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निष्क्रियः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) <i>Satchidananda Brahman</i> is the Absolute
Un-manifest Concept. Though in Absolute interpretation It appears as without
any attributes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निर्गुणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), in the Operational interpretation, It
appears as with all attributes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सगुणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A2. <b>Ramanujacharya</b> describes It as the only cause (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">एकमात्रहेतुभूतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">)</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">for the creation-sustenance-annihilation chain</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जन्म-स्थिति-भङ्ग</span><span lang="HI" style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">संसारनिवर्त्तनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); devoid of deficiency or negligence</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">हेयताशून्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); eternally blissful</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्त
कल्याणष्पदम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); infinitely
essential</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अशेष
उपादेयतायुक्तम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); reflecting all
features except Itself</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वेतर समस्त
वस्तुविलक्षणस्वरूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">); possessing
unparallel utmost infinite blissful and constructive attributes</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">असमोर्द्ध्व-अतिशयित-असंख्य-कल्याणगुणविशिष्टः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is the Ultimate cause of all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the ultimate source of all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">परमात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), causing everything perceptible (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) in Its reflection (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">परज्योतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is the <i>Purushottama Narayana</i>
propagated by the Vedas (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सदादि-शब्दभेद
द्वारा निखिलवेदान्तैकप्रतिपाद्यम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A3. <b>Madhwaachaarya</b> says; <i>Vishnu</i> alone is the Unmanifest
Concept. He is Absolute (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वतन्त्रस्वतन्त्रतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), without deficient attributes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्त निर्दोषगुणवान्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and the repository of all positive attributes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्त-निर्दोष-कल्याणगुणैकनिलयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He is Omnipotent (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सर्वशक्तिमान्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Self-radiating (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वराट्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), controller of the sentient-inert universe (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नियामकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and spread out everywhere and in everything in His own Unmanifest Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">आनखकेशाग्रस्वरूपज्ञानात्मकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He is <i>Satchidananda</i> and without any differentiation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वगतभेदरहितम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He is eternal, Lord of all other Lords (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईश्वरतमः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A4. <b>Vishnuswamy</b> says: the <i>Satchidananda</i> form embracing Its
enchanting</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ह्लादिनी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Omniscience nature</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">संविच्छक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is the Unmanifest. He is eternally free (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नित्यमुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), not associated with any adjectives or qualifications (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उपाधिरहितम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), natural (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अप्राकृतगुणविशिष्टः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Omniscient, controller of the universe (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नियामकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), praised by all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सर्वोपास्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), regulator of all effects (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सर्वनियन्ता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">),</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and the repository of all positive attributes
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्त-कल्याणगुणनिलयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A5. <b>Nimbaaditya</b> says: It is faultless (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">निर्दोषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), devoid of illusion (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मोहः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), lassitude (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">तन्द्रा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), perplexity (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भ्रमः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), etc. Repository of Infinite benevolence (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अशेषकल्याणराशिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Krishna is the <i>Parambrahman</i>. It is
the repository of all beauty (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सौन्दर्यम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and pleasantry (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">माधुर्यम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is the totality (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अङ्गी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of the four radiating arrays (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गोलोकचतुर्ब्यूहः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – planets, stars, galaxies and universe), their
corresponding four extensions (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परव्योमचतुर्ब्यूहः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – magnetosphere, heliosphere etc), and all
other quadrilateral arrays (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चतुष्टयं वा इदं सर्वम् -</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शान्ख्यायनब्राह्मणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is inseparably coupled with the Energy
personified (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वरूपशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) offspring of a million incoming radiations (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वृषभानुजा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Its infinite derivatives (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सहस्र कायाब्यूहस्वरूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to continue the eternal flow (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यधारा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of creation. Since It is devoid of physical
forms, It appears as formless. But since It has unphysical forms, It appears
like that to the <i>Siddha</i>s (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सिद्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is boundless, Omnipotent, Lord of all other Lords.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A6. <b>Vallabhacharya</b> says: The Absolute Un-manifest Concept is Shri
Krishna, who is the repository of infinite virtues and was manifestly brought
up by Yasoda as a child. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">A7. <b>Chaitanya Mahaprabhu</b> says; It is the eternal Absolute
Un-manifest Concept, who locally manifests Itself as Krishna. It is foremost
among all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वादिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the totality of all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्व अंशी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), eternal existence and determinism personified (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चिदानन्ददेहः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), substratum of all (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वाश्रयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Lord of all other Lords, who is also known as <i>Govinda</i> and who is
eternally posited in Its own manifestation in the ever affluent and ever
sovereign radiating sphere (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वैश्वर्य परिपूर्ण गोलोकः –
गोभिस्तेजोभिरूपलक्षितो लोकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He is none other than <i>Vishnu</i> – the Omniscience and absolutely
free. <o:p></o:p></span></div>
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<b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">REGARDING THE CONCEPT OF INDIVIDUAL SOULS</span></b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवःतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">);<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B1. <b>Shankara Bhagavatpada</b> follows the <i>Chhandogya Upanishad</i>
and <i>Bhagavatam</i>–11-28-21 (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">न यत् पुरस्तादुत यन्न पश्चान्मध्ये च तन्न
व्यपदेशमात्रम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and says; whatever
did not exist before and will not exist afterwards, is merely a name in the
interim. The golden necklace did not exist before the goldsmith created it. It
will not exist for ever as such. But the gold existed before it and will remain
after the necklace ceases to exist. Thus, necklace is only a name – a temporary
adjective (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपाधिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of gold - and Gold is the reality. Similarly, our body did not exist for
ever or will not exist for ever. But our Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) will continue to exist. Hence, the body is a
temporary adjective (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपाधिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of the Soul giving misleading notions about it (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भ्रान्तब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The Soul is a reflection of <i>Parambrahman</i>. As long as the Soul is
coupled to the mind and intelligence, It is attached to the body. The
perception of the body as the Soul is like treating the reflection as real – it
is due to ignorance (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). In the operational sense, the Soul appears to be many (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">असंख्यत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), limited in bodies (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">परिच्छिन्नत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is the doer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कर्तृत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and enjoyer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भोक्तृत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), but in the absolute sense, It is <i>Sat-chid-ananda</i>, without any
attributes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निर्गुणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and immutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निर्विकारः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B2. <b>Ramanujacharya</b> describes It (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) as the digital equivalent of analog <i>Parambrahma</i>.
It is like an adjunct (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विशेषणः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of the <i>Parambrahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">विशेष्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). In spite of this, they are related like the
part with the whole (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अंशाशिंभावसम्बन्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), showing different characteristics (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वभाववैलक्षणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is eternal (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), without a beginning (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनादिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is a transformation of <i>Paramatma</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ब्रह्मपरिणामः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is knowledge personified (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञानस्वरूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the knower (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञाता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the doer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कर्ता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the enjoyer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भोक्ता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), with indiscernible dimension (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अणुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), but numerous (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">असंख्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), infinite (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), both confined (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्धम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and liberated (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). In liberation, it has two divisions:
liberated from bondage (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्धात्
मुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and eternally liberated
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नित्यमुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B3. <b>Madhwaachaarya</b> says the Souls are eternal consorts (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यसहचरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of Shri Hari or Vishnu. Of the two types of
subordination (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परतन्त्रतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is conscious (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चेतनस्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is eternally different from <i>Parambrahman</i>, infinite (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) with indiscernible dimension (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अणुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The confined Souls (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्ध</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are of three types: knowledgeable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सात्विकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), active (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">राजसि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and inertial (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">तामसि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The liberated Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यजीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is without adjuncts (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निरुपाधि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and is like a reflection (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रतिविम्बस्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of Vishnu.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B4. <b>Vishnuswamy</b> says, the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is a part of <i>Parambrahman</i>. Due to the
confinement induced by Maya, It becomes the repository of great sufferings (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">संक्लेशनिकराकरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Even though It is Self-illuminating (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वप्रकाशः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), it becomes the base for sufferings. It has
two divisions as confined (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and liberated (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The liberated are many and serve the <i>Parambrahman</i> due to Its
grace.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B5. <b>Nimbaaditya</b> says: the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is related to the <i>Parambrahman</i>, like
a part to the whole (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अंशाशिभावसम्वन्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भेदाभेद</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सम्वन्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Though the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is Knowledge personified (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानस्वरूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), It is also the Knower (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञातृ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वरूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is limited Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अणुचैतन्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), while the <i>Parambrahman</i> is Supreme Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वृहच्चैतन्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are many in number. They belong to three categories: Liberated (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मु</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Semi-Liberated (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्धमुक्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Confined (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वद्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The liberated are those who serve Shri Hari as His attendants. They
belong to several categories (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पार्षदः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पार्षदानुगतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) each. Those who have got the right knowledge
due to the grace of Saints belong to the middle category. They also belong to several
categories (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पार्षदः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">साधकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) each. Those who indulge in enjoying the
worldly comfort and consequently suffer belong to the last category. They have
many categories (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">विषयी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> विवेकी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुमुक्षुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) each. Without the grace of <i>Parambrahman</i>,
the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) cannot be liberated, because It becomes
confined by Maya only when the <i>Parambrahman</i> Observes outward (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वर्हिमुखतावशतः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B6. Vallabhacharya says: the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is a part of <i>Parambrahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चिदंशः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), when His blissful aspect desires to spread out (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वहुभवनेच्छुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is eternal, three-fold (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सत्यम् - त्रिण्यक्षराणि सतीयमिति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), have imperceptible dimension (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अणुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), infinite (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भूमा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), having different states (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उच्चनीचभावापन्नम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the Doer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कर्ता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the Knower (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञाता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), limited by Maya due to locally diminishing
freedom (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">आनन्दांशतिरोभावात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Only when this freedom is regained due to
His grace, the Soul can be liberated to become one with <i>Parambrahman</i>. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">B7. <b>Chaitanya Mahaprabhu</b> says; the nature of Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is eternal devotee (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यदासः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of Krishna. His confining strength (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तटस्था शक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) creates the differentiation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भेदाभेद प्रकाशः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Such Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are of two types: eternally free (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यमु</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्तः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and eternally worldly (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नित्य</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">संसारम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The eternally free always tends to (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उन्मुखः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) unite with Krishna and as His Counsel (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कृष्णपारिषदः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), enjoys eternal bliss. The eternally
confined world and the Souls confined in them (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यवद्धः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) suffer because they look away from Krishna. The
Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is essentially not different from <i>Parambrahman</i>
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ब्रह्मात्मकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), but it is a part (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अंशः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">)</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">of Him as its effective manifestation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">शक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">REGARDING THE CONCEPT OF MAYA OR SHAKTI</span></b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शक्तितत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">):<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C1. <b>Shankara Bhagavatpada</b> says; Maya is inexplicable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अनिर्वचनीयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is neither immutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">असत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) nor can be described as mutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). From the absolute point
of view, it is insignificant (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">तुच्छः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), but logically, it is inexplicable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अनिर्वचनीयः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), though from the operational (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">व्यावहारिकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) point of view, it appears as real (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वास्तवम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is the seed (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वीजशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) that leads to the creation under <i>Parambrahman</i>.
The manifest <i>Brahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सगुणब्रह्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or <i>Ishwara</i> is the repository of infinite powers (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अनन्तशक्तिमान्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which are beyond contemplation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अतर्क्यः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C2. <b>Ramanujacharya</b> describes It as that aspect of <i>Parambrahman</i>,
which appears as the three-fold Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">त्रिगुणात्मिका प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and by which He creates the Universe. It can
also be described as a special characteristic (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">धर्मविशेषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or a type of operational aspect (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वृत्ति</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विशेषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The <i>Parambrahman</i> is the repository of all powers since eternity and
this characteristic is His conforming regulator (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वरूपानुवन्धिनी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). In this process He measures (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईक्षतेः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - from </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ई इयते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) confined by the complimentary
characteristics (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ई अक्ष्णोतीति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of expansion (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्याप्तिः – अक्ष व्याप्तौ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and consolidation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">संहतिः
– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अक्ष
संहतौ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C3. <i>Madhwaachaarya</i> differentiates Maya, which, according to him, is
the main power (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मुख्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) from Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which is the inferior power (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मुख्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Maya is three-fold (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">त्रिगुणात्मिका</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which is controlled by Vishnu, is the
operational aspect (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">शक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). At the beginning of creation, it reveals
three aspects called <i>Sattwa</i>, <i>Raja</i> and <i>Tama</i>. The
corresponding controllers of these aspects are Shree (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">श्रीः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">सत्त्वगुणस्वरूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Bhuh (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भूः</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">रञ्ज्नकारिणी रजगुणस्वरूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and Durga (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">दुर्गा</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ग्लानिदायिनी
तमः रूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Since the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are confined by these, they are not able to
be liberated. Though all the above three aspects confine all, Shree specifically
confines the Deities (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">देवगणाः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Bhuh specifically confines the humans (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मानवगणाः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Durga specifically confines the Demons (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">दैत्यगणाः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C4. <b>Vishnuswamy</b> says Maya is controlled by the <i>Parambrahman</i>.
Since it leads to sorrow, it is called ignorance (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The <i>Parambrahman</i> is <i>Sat-Chit-Ananda</i>
and embraces (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">आश्लिष्टः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) the enchanting</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ह्लादिनी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Omniscience nature</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">संविच्छक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C5. <b>Nimbaaditya</b> says: Maya is known as <i>Pradhana</i> also and is
three-fold. Of the infinite powers of <i>Parambrahman</i>, two powers are main:
Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चित्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Inertness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चित्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He creates the Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) through the power of Consciousness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चित्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the Universe through the power of
Inertness (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चित्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C6. <b>Vallabhacharya</b> says: The powers of the <i>Parambrahman</i> can
be divided into two categories (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">द्विविधवृत्तिविशिष्टाः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">): the enchanting (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मोहनकारिणी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of Soul (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जीवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and covering up of reality (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वरूपआच्छादिका</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It has 12 main forces namely: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">श्रीः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> पुष्टिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> गीः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> कान्तिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> कीर्त्तिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> तुष्टिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ईला</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> ऊर्ज्जा</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> विद्या</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> अविद्या</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> ईच्छाशक्तिः</span><span style="font-family: "Mangal",serif; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> माया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C7. <b>Chaitanya Mahaprabhu</b> says: the inert Nature is not the cause of
the Universe. <i>Parambrahman</i> creates the Universe through Maya. The “I” is
different from Maya, which is the effect. Maya has two aspects: Maya, which is
the causative aspect (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">निमित्तहेतुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Pradhan (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रधानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which is the material aspect (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उपादानहेतुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Of the infinite powers of Krishna, three are important: Desire (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">इच्छाशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">क्रियाशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञानशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). These are transformed to Sentiency (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चिच्छक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Life force (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">जीवशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Maya (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मायाशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Regarding the concept of the universe (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">जगत्तत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">):<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D1. <b>Shankara Bhagavatpada</b> treats the Universe as a derivative (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विवर्त्तः - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अपवर्तनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of <i>Brahman</i>, which appears as </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">समवायिकारणविसदृशकार्योत्पत्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - the inherent cause for creating something
different. <i>Brahman</i> superposed with Maya (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मायोपहितः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), appears as the cause for the Universe. Operationally
the Universe exists, but in the ultimate sense, it is <i>Brahman</i> only.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D2. <b>Ramanujacharya</b> describes the Universe as the physical aspect of <i>Brahman</i>.
Though it has physical-energetic (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अक्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) aspects inherent in It, in Its Conscious (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्ययः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) aspect explained earlier, it has no relation
with causality (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कार्यकारणभावः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). All three aspects are inherent in <i>Brahman</i>. Before creation and
after ultimate dissolution (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रलयः – प्रलीयते क्षीयते जगदस्मिन्निति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the mutable physical-energetic (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अक्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) aspects turn immutable – hence imperceptible (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वाप्ययात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). During creation it becomes mutable to
create everything as described in <i>Gopatha Braahmanam</i>. This
transformation does not contradict Its nature, as these exhibit His excellence.
Thus, <i>Brahman</i> is the constituent and effective cause of the Universe.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D3. <b>Madhwaachaarya</b> treats the Universe as real. Starting from
creation till ultimate dissolution, the Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) mutates itself to create everything, after
which it becomes immutable – hence imperceptible again. According to the
destiny and possible talent (nature of the species), <i>Vishnu</i> creates the
varieties in the Universe and after the cycle ends, makes all immutable again
existing as the only Cause. The cycles continue unabated due to measurement (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईक्षतेः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) confined by the complimentary
characteristics of expansion and consolidation.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D4. <b>Vishnuswamy</b> says that the Universe is the creation of <i>Brahman</i>.
The Universe, which is inherently constituted of <i>Brahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्मसमवायी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and similar to <i>Brahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ब्रह्मस्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), is real. Since <i>Brahman</i> is real and eternal, so is the Universe.
Just like a pot is inherent in clay awaiting the potter and his wheel to give
it shape, similarly, the Universe awaits the act of God (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईक्षतेः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to materialize. The constituent aspect of <i>Brahman</i>
is only one of Its evolutionary states. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D5. <b>Nimbaaditya</b> says: <i>Brahman</i> is the cause and the Universe
is the effect. <i>Brahman</i> is Omnipotent. It’s potency (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is the Universe. <i>Brahman</i> is sentient
and the Universe is inert. Thus, they are different. The Universe, as is
perceived, is real during creation. Before and after that it is real also, but
imperceptible.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D6. <b>Vallabhacharya</b> says: The Universe is created by <i>Brahman</i>
through His Maya. <i>Brahman</i> is both the constituent and effective cause of
the Universe as the physical-energetic (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">क्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अक्षरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) aspects. <i>Brahman</i> is the cause of all
causes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वकारणकारणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Before and after creation, It remains in
the <i>Brahman</i> and continues cyclically in It’s unmanifest and manifest
aspects.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">D7. <b>Chaitanya Mahaprabhu</b> says Maya reveals itself in two ways:
Pradhan (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रधानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Prakriti (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The inert Nature cannot be the cause of creation without the energy (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) that, due to the grace of Krishna, initiates
action. In this process Prakriti (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रकृतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) becomes a secondary cause like the iron
welds due to the heat energy. The identification of the body with the Soul is
wrong. The universe is not unreal, but only unstable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नश्वरः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) – it continuously changes form. Shri Krishna
has unimaginable powers (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अविचिन्त्यशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He transforms Himself into the Universe only due to his desire (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">इच्छाशक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Like a Chintamani (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चिन्तामणिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) creates different jewels while retaining its own nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वरूपम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Krishna creates the Universe retaining His Self and Nature.<o:p></o:p></span></div>
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<b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">REGARDING THE CONCEPT OF DEVOTIONAL PRACTICE</span></b><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साधनतत्त्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">)<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E1. <b>Shankara Bhagavatpada</b> says that only the knowledge of <i>Brahman</i>,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">i.e., the nature of permanence and impermanence
of objects (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नित्यानित्यविवेकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) leads to liberation. For this reason, the first precondition is
detachment from objects (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वैराग्यम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), followed by controlling the external senses (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">शम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">वाह्येंद्रियसंयमः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and internal senses (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">दम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">अन्तरिन्द्रियसंयमः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), refraining from enjoyment of objects and
using the bare minimum (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपरतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), ignoring the external effects like heat, cold, pleasure or pain, etc (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तितिक्षा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), focusing on only one subject (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">समाधिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), faith in the teachings of the scriptures (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">श्रद्धा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and eagerness for emancipation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुमुक्षुत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). One must follow
these in three steps: listen or learn (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">श्रवणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), observe and
analyze (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मननम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), and repeat the effects in practice (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">निदिध्यासनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which will lead to concentration of mind in the conscious aspect only (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">समाधिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Through adoration of the Brahman (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपासनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the consciousness becomes clear. The adoration can be of qualified
Brahman or Unqualified Brahman.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E2. <b>Ramanujacharya</b> describes Devotion as the best and only
requirement, which creates detachment from all other objects. Only a devotional
mind will be blessed by the <i>Brahman</i> and can realize the nature of <i>Brahman</i>.
Regular austere practice of knowledgeable devotional service will lead to the
knowledge of <i>Brahman</i>. He advises to follow the practice of Parashara. He
divides adoration into five categories: Purification of the place of worship (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अभिगमनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Collecting the essential ingredients (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उपादानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Worshiping Vishnu (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ईज्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Recitation of the scriptures with proper
understanding of their intrinsic meaning (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वाध्यायः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Quest for <i>Parambrahman</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भगवदनुसन्धानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E3. <b>Madhwaachaarya</b> says devotion can be of three types: general (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साधारणी</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), absolute (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">परमाभक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and formal (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">स्वरूपभक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). After realizing the Godhead, devoting oneself only to His service is
called devotion. The general attachment before learning properly is called
general devotion. When someone sincerely tries to get worldly objects through
the prescribed practices, it is denounced. When someone realizes the absolute
truth about everything after realizing the Godhead, it is absolute devotion
(also </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अमला</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). After liberation, the residual devotion of the <i>Jeeva</i> is called
formal devotion (also </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साध्य</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). First one should have auspicious company
and understanding the scriptures. This will lead to development of general
devotion. Then the other devotions will follow through continued practice.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E4. <b>Vishnuswamy</b> says that devotion is the adoration of the three-fold
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सत्स्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), Consciousness personified (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">चित्स्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), eternally present (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नित्यस्वरूपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), full of eternal bliss and freedom (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">नित्य-अचिन्त्य-पूर्णमानन्दम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), who is personified as Shri Narasimha. He
admits reality and eternity of the Adorable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपास्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the Adorer (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उपासकः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the adoration (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">उपासनम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). He says: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मुक्ता अपि लीलया विग्रहं कृत्वा भगवन्तं भजन्ते.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E5. <b>Nimbaaditya</b> advocates devotion and sincerity. Devotion of
Krishna only can be physical worship (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साधनरूपी अपरा</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">भक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or mental (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">प्रेमलक्षणा उत्तमाभक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E6. <b>Vallabhacharya</b> advocates devotion can be physical worship (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साधनरूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or goal oriented (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साध्यरूपा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which can come only through the grace of
God. It has two divisions: morally bound (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मर्यादा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) through scriptures and advanced (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">पुष्टिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) due to grace of Krishna.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">E7. <b>Chaitanya Mahaprabhu</b> says that devotion cannot be expressed by
action-desire-knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">योग</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) without the grace of Krishna, because <i>Jeeva</i>
is His eternal servant. Based on the level of devotion, such people can be best
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उत्तमम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), medium (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">मध्यमम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or junior (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;">कनिष्ठः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The sequence of approach is following the
noble persons and serving them, as a result of which one can difference between
self and non-self and the relation between both leading to the nine-fold
devotion (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नवधाभक्तिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">As we can see, all are describing the same <i>Prambrahman</i> from
different perspectives for people with different levels of understanding. Yamunacharya,
declares that <i>Bhakti</i> succeeds the twofold training of the mind by <i>karma</i>
and <i>jnanam</i>. Further, according to Vedarthsangraha,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> आत्माभिमानो यादृशः
तदनुगुणैव पुरुषार्थप्रतीतिः।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Also </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">श्रद्धा </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">is defined as:</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> श्रत् (सत्यत्वं) दधाति
विषयेषु यथा शक्त्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Hence it has been said that: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">श्रद्धामयो</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">s</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यं पुरुषो यो यत्श्रद्धः स एव सः – गीता 17-3</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तं यथा
यथोपासते तदेव भवति – शतपथब्राह्मणम् 10-5-2-20.</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">He, who follows something devotedly, becomes like that. <o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अपूर्वः कोऽपि
कोशोऽयं विद्यते तव भारति </span><span style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">|<br />
<span lang="HI">व्ययतो वृद्धिम् आयाति क्षयम् आयाति संचयात् </span>||</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">हरि ॐ तत् सत्.</span><span style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-bidi-language: HI;">Author: Basudeba Mishra<o:p></o:p></span></div>
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<span style="mso-bidi-language: HI;">Mobile: 91-9432267370, email: </span><a href="mailto:mishra.basudeba@gmail.com"><span style="mso-bidi-language: HI;">mishra.basudeba@gmail.com</span></a><span style="mso-bidi-language: HI;">.<o:p></o:p></span></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-69404686384463783862020-05-08T20:16:00.002+05:302020-05-08T20:16:11.735+05:30अक्षरों के वर्गीकरण, उच्चारणप्रक्रिया तथा संख्या<br />
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<b><u><span lang="HI" style="font-family: "Mangal",serif; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षरों के</span></u></b><u><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span></u><b><u><span lang="HI" style="font-family: "Mangal",serif; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्गीकरण,
उच्चारणप्रक्रिया तथा</span></u></b><b><u><span lang="HI" style="font-family: "Mangal",serif; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> संख्या</span></u></b><b><u><span style="font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></u></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पाणिनीय शिक्षा में कहा गया है –</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिषष्टिश्चतुःषष्टिर्वा वर्णाः सम्भवतो मताः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राकृते संस्कृते चापि स्वयंप्रोक्ताः
स्वयंभुवा ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आकाशसम्भूत </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्णों मे अथवा ब्रह्माजी के मत में</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्राकृत तथा </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्कृत के वर्ण
संख्या 63 अथवा 64 कहागया है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इनमें स्वरवर्ण 22 है ।
स्पर्शवर्ण 25 है । अन्तस्थ वर्ण 4 है । उष्मवर्ण 4 है । अयोगवाह 4 है । यम, जो अयोगवाह
में भी परिगणित होता है, 4 है । सव मिला कर 63 है । अयोगवाह</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के अन्तर्गत अनुस्वार का आगमानुसार एवं केवलानुसार दो भेद
करने से वर्णसंख्या 64 हो जाता है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ध्वनियों के उच्चारण में
वायु का महत्वपूर्ण योगदान है । वायु का उद्गमस्थान आकाश है । उचित करणों से युक्त
होने पर वायु शव्दरूप ग्रहण कर लेती है । इसीलिये कहा गया है – </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वे ब्रह्मणि वेदितव्ये शब्दब्रह्म परां च यत् । शब्दब्रह्मणि
निष्णातः परं ब्रह्माधिगच्छति ॥</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्रश्वास के समय
जो वायु को हम फेफडे से निकालते हैं</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही वायु वर्णोत्पत्ति का
कारण है । उस वायु को मुख विवर में रोक कर अथवा अन्य उपायों से विकृत करने से वायु
विशिष्ट स्वरूप प्राप्त करता है । इसके लिये मुख विवर में स्थित दो प्रकार के
अवयवों – करण तथा स्थान – की आवश्यकता होती है । सक्रिय गतिशील अङ्ग को करण तथा
निष्क्रय एवं अपेक्षाकृत अचल अङ्ग को स्थान कहते हैं । करण वह अङ्गविशेष है, जो
उच्चारण के लिये अपेक्षित व्यापार (प्रयत्न) करता है । स्थान</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह अङ्गविशेष है</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जहाँ भीतर से वाहर आती हुयी</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायु को रोक कर अथवा अन्य उपायों से उसमें विकार सृष्टि कर
के वर्णों को उत्पन्न किया जाता है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रयत्न दो प्रकार के
होता हैं – वाह्य तथा आभ्यन्तर । जो अपेक्षित व्यापार मुख के वाहर अर्थात
स्वरयन्त्र में किया जाता है, उसे वाह्यप्रयत्न कहते हैं । इसमें स्वरतन्त्रियाँ
ही मुख्य सक्रिय उच्चारण अवयव है । जव वायु श्वासनलिका के मार्ग से फेफडे से
निकालता हैं</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> तव स्वरयन्त्र से पूर्व इसमें किसी भी प्रकार
का विकार नहीं होता । स्वरयन्त्र ही प्रथम उच्चारण अवयव है, जहाँ वायु में कुछ
विकार सृष्टि होता है । इस के दो स्थितियाँ होता है – विवृत और संवृत् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विवृत स्थितिमें स्वरतन्त्रियाँ
एक अन्य से दूर रहती है तथा स्वरयन्त्र का मुख (कण्ठद्वार) पूर्णरूपेण खुला रहता
है । फलतः फेफडेसे वाहर निकलतीहुई प्राणवायुका स्वरतन्त्रियोँ के साथ घर्षण
नहींहोता । इसीलिये उनमें कम्पन नहींहोता । इस स्थिति में स्वरयन्त्रमुख से निकली
हुई प्राणवायु श्वास कहलाती है (श्वसँ प्राण॑ने) । संवृत स्थितिमें स्वरतन्त्रियाँ
एक अन्य के अत्यधिक निकट होती है । स्वरयन्त्रमुख बन्द सा हो जाता है । जब स्वरतन्त्रियाँ
इस स्थितिमें होती है, तो फेफडे से वाहर निकलती हुई वायु का स्वरतन्त्रियोँ के साथ
घर्षण होता है । इसीलिये उनमें कम्पन हो जाता है । इस स्थिति में स्वरयन्त्रमुख से
निकली हुई वायु नाद कहलाती है (णदँ अव्य॑क्ते॒ शब्दे॑) ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्णों के उच्चारण के
लिये मुख के भीतर जो प्रयत्न किये जाते हैं, उसे आभ्यन्तर</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रयत्न कहते हैं । इसे
आस्यप्रयत्न अथवा मुखप्रयत्न भी कहते हैं । वर्णोच्चारण में आभ्यन्तर प्रयत्न का
वहुत महत्त्व है । आभ्यन्तर प्रयत्न से ही मुख के उच्चारणावयव स्वरयन्त्र के
द्वारा प्रदत्त श्वास तथा नादसंज्ञक वायु से भिन्न भिन्न प्रकार के वर्णों को
उत्पन्न करने में समर्थ होते हैं । आभ्यन्तर प्रयत्न का संवृतता, विवृतता,
अस्पृष्टता, स्पृष्टता, ईषत्स्पृष्टता, अर्धस्पृष्टता विभाग है । अ कार का आभ्यन्तर
प्रयत्न अस्पृष्ट है । स्पर्शवर्णों का आभ्यन्तर प्रयत्न स्पृष्ट है । अन्तस्थवर्णों
का आभ्यन्तर प्रयत्न ईषत्स्पृष्ट है । ऊष्मवर्णों का आभ्यन्तर प्रयत्न अर्धस्पृष्ट
है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस स्थान पर वायु को
विकृत कर के किसी वर्णविशेष को उत्पन्न किया जाता है, उसी स्थान को उस वर्णविशेष
का उच्चारणस्थान कहते हैं । यथा भीतर से वाहर आती हुई वायु को यदि तालु पर विकृत
किया जाय, तो वह वर्ण तालव्य होगा । यदि मूर्धा पर विकृत किया जाय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो वह वर्ण मूर्धन्य होगा । उसी प्रकार जिह्वामूलीय, दन्तमूलीय,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दन्त्य, ओष्ठ्य, कण्ठ्य,
नासिक्य आदि । सक्रिय</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उच्चारणावयवों (करणों) तथा उनसे निष्पन्न वर्णों का
प्रतिपादन जिह्वाग्र, प्रतिवेष्टित जिह्वाग्र</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> जिह्वामध्य, ओष्ठ,
नासिका, दन्ताग्र, नासिकामूल, हनुमूल, हनुमध्य से करते हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्णों का उच्चारण के
लिये जितना समय लगता है, उसे मात्रा कहते हैं । एक वार पलक पतन में जितना समय लगता
है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे एक मात्रा कहते हैं । जिस स्वर का उच्चारण समय एक
मात्रा है, उसे ह्रस्व स्वर कहते हैं । उच्चारण समय दो मात्रा होने से उसे दीर्घ
स्वर कहते हैं । उच्चारण समय तीन मात्रा होने से उसे प्लुत स्वर कहते हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो स्वयं राजते – किसी
अन्य के अपेक्षा किये विना अपने आप को प्रकाशित करता है, उसे स्वर कहते हैं । आकाश
तथा वायु से सम्भूत एक शव्दजाति का यह वर्गीकरण उसका अपवाद अथवा आक्षेप के कारण
होने से भी</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वर्यते अर्थमें उसे स्वर कहते हैं (स्वरँ
आक्षे॒पे) । स्वर को कार भी कहते हैं । व्यज्यते संयोज्यते (वि + अजिँऽ भा॒षार्थः॑
+ ल्युट्) अर्थमें ककारादि क्षकारान्त वर्णों को व्यञ्जन कहते हैं । इन्हे हल् भी
कहते हैं । इनका उच्चारण समय अर्धमात्रा है । हम यदि क उच्चारण करते रहेंगे, क् के
पश्चात् वह अ हो जायेगा । कारण क शव्द क्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">+</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ मिलकर वना है ।
विना अ के आश्रय के, क अपने आप को प्रकाशित नहीं कर सकता । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायु जव स्वरतन्त्रीयों
को झकझोर कर ओष्ठ से विना वाधा के निर्गत होता है, तव वह अ वनजाता है । ओष्ठ का
विकार से उन्मेष होने से वही अ, इ तथा संकोच होने से</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही अ</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> उ वन जाता है । ऋ तथा लृ में क्रमशः रेफ् तथा लकार मिले हुये हैं । पृथक् रूप
से सुनाई न पडनेवाले ये स्वरतत्त्व के साथ मिलकर एक वर्ण ही होते हैं । अतः ऋ तथा
लृ स्वरात्मक तथा व्यञ्जनात्मक तत्त्वों के मिलने से बनी हुई मिश्रितध्वनियाँ है ।
इनमें </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">¼</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अ, </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">½</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> रेफ अथवा ल, तथा
</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">¼ </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ मिलकर रहते हैं । आद्यन्त स्वरवर्ण रहने से
इसे संस्कृतमें स्वरवर्ण में गणना की जाती है । परन्तु तमिळ में ईसे व्यञ्जनवर्ण
में गणना की जाती है । ऋ के स्थान पर </span><span lang="TA" style="font-family: "Latha",sans-serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: TA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ற</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (</span><span style="mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">rra</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) तथा लृ </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के स्थान पर</span><span lang="TA" style="font-family: "Latha",sans-serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: TA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ழ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (</span><span style="mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">zha</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) लिखा जाता है ।<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उ, ऋ का ह्रस्व, दीर्घ, प्लुत - यह 3 भेद होने से यह 12
प्रकार के हो जाते हैं । लृ का दीर्घ और प्लुत 2 भेद होते हैं । अ और इ, ई के
सन्धि से ए, ऐ तथा अ और उ, ऊ के सन्धि से ओ, औ वनते हैं । इनका दीर्घ</span><span lang="HI" style="mso-bidi-font-family: Mangal;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और</span><span lang="HI" style="mso-bidi-font-family: Mangal;">
</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्लुत भेद से 8 भेद हो
जाते हैं । समस्त मिलाकर स्वरवर्ण का 22 भेद होते हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ का उच्चारण करते हुये
यदि कण्ठ में रोक दिया जाय, और फिर वह विना वाधा के ओष्ठ से निकल जाये, तो वह क वन
जाता है । वही यदि दन्त, तालु, मूर्द्धा को छु कर निकलता है, तो ख, ग, घ वन जाते
हैं । और वही यदि नासा के रास्ते निकलता है, तो ङ वन जाता है । वैसे ही अ का
उच्चारण करते हुये यदि कण्ठ में रोक दिया जाय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और फिर वह दन्त</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तालु</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्द्धा को छु कर निकलता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो च, ट, त वन जाते हैं । और वही यदि ओष्ठ में वाधा प्राप्त होने के पश्चात
निकलता है, तो प वन जाता है । इनका भी क वर्ग के जैसा दन्त</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तालु</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्द्धा, और नासा स्पर्श कर के निकलने से 5
वर्ग तथा कुल 25 वर्ग हो जाते हैं । उच्चारणस्थान को स्पर्श कर के निकलने के कारण
इन्हे स्पर्शवर्ण कहते हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही अ को यदि कण्ठ के
भीतरसे वाहर फेंक दियाजाता है, तो वह भीतरसे आने के कारण अन्तस्थवर्ण कहलाता है ।
मुख के चार स्थान के स्पर्श से वह य, र, ल, व वन जाते हैं । वही अ को यदि कण्ठ के
भीतर से जोर से फेंक दिया जाता है</span><span style="mso-bidi-font-family: Mangal;">,
</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>तो अधिक गतिमान होने के कारण वह उष्मवर्ण कहलाता
है । मुख के तीन स्थान के स्पर्श से वह श, ष, स तथा सीधे निकल जाने से वह ह हो
जाता है । इसीलिये पाणिनि का अन्तिम सूत्र है </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ अ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अर्थात सारे वर्ण व्यावृत अकार से आरम्भ हो कर संवृत अकार
में समाहित हो जाते हैं ।<o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अयोगवाह में अनुस्वार,
विसर्जनीय (विसर्ग), जिह्वामूलीय तथा उपध्मानीय – यह 4 भेद होते हैं । यम को भी अयोगवाह
के अन्तर्गत माना जाता है । ह्रस्वस्वर पूर्व में होने पर अनुस्वार देढमात्रा काल
वाला और पूर्ववर्ती ह्रस्वस्वर आधी मात्र कालवाला होता है । दीर्घस्वर से परवर्ती अनुस्वार</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधी मात्र
कालवाला और पूर्ववर्ती दीर्घस्वर देढमात्रा काल वाला होता है । अतः अनुस्वार तथा पूर्ववर्ती
स्वर के उच्चारणमें दोमात्रा समय लगता है, जो स्वरवर्ण के लक्षण है । परन्तु
अन्यव्यञ्जनों की भाँति अनुस्वार</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> भी </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वरकी सहायता के विना उच्चारित नहीं किया जा सकता ।
इसीलिये इसे संस्कृतमें स्वर तथा व्यञ्जन दोनों वर्ण में गणना नहीं की जाती,
परन्तु इसकी अलग संज्ञा अयोगवाह किया जाता है । परन्तु तमिळ में ईसे व्यञ्जनवर्ण
में (</span><span lang="TA" style="font-family: "Latha",sans-serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: TA; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ன </span><span style="mso-bidi-font-family: Latha; mso-bidi-language: TA;">pronounced </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">nna)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> गणना की जाती है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संवृतकण्ठोत्थित संवारघोष
अल्पप्राणाख्य वाह्यप्रयत्नविशिष्ट नादध्वनिजनित हनूमूलस्थान जिह्वामूलकरण
स्पृष्टप्रयत्न आद्यांशभूत गकार सहित वैसे ही ध्वनि से उत्पन्न विवृतनासिका के
उपरिभाग स्थान वाला, उसके अधोभाग करण, विवृतप्रयत्न द्विमात्रिक पूर्वांगभूत
सूर्यदेवतासम्बन्धी शूद्रजातीय आगमानुस्वार है । संवृतकण्ठोत्थित संवारघोष
अल्पप्राणाख्य वाह्यप्रयत्नविशिष्ट नादध्वनिजनित विवृतनासिका के उपरिभाग स्थानीय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसके अधोभागीय करणवाला</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विवृतप्रयत्न द्विमात्रिक पूर्वांगभूत
सूर्यदेवतासम्बन्धी शूद्रजातीय केवलानुस्वार है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विसर्जनीय अत्यन्त
परिवर्तनशील वर्ण है । परिस्थिति के अनुसार यह वर्ण ओकार, यकार, शकार, षकार, सकार,
जिह्वामूलीय, तथा उपध्मानीय में परिणत हो जाता है । इसका विधान अलग से किया गया है
।</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिह्वामूलीय विवृत कण्ठसे
उत्थित विवार अघोष महाप्राण नामक वाह्यप्रयत्नविशिष्ट श्वासध्वनि से उत्पन्न
जिह्वामूल के उपरिभागमें विवृत मध्य</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसके अधोभागीय करणवाला
विवृतप्रयत्न अणुमात्रिक पूर्वांगभूत सूर्यदेवतासम्बन्धी शूद्रजातीय है ।
उपध्मानीय विवृत कण्ठसे उत्थित विवार अघोष महाप्राण नामक वाह्यप्रयत्नविशिष्ट
श्वासध्वनि से उत्पन्न उत्तरोष्ठस्थान विवृतमध्य अधरोष्ठकरण विवृतप्रयत्न
अणुमात्रिक पूर्वांगभूत सूर्यदेवतासम्बन्धी शूद्रजातीय है ।</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम चार है – प्रथम यम,
द्वितीय यम, तृतीय यम, चतुर्थ यम । उत्तमेत्तर से अनुत्तम के स्पर्श से यम होता है
। पद के मध्य में पञ्चम स्पर्शवर्ण परवर्ती स्थान में होने पर उस पञ्चमवर्ण से
अन्य स्पर्शवर्ण का विच्छेद हो जाता है । इसी विच्छेद को यम कहते हैं । यदि किसी
भी वर्ग का प्रथम</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वितीय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तृतीय</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चतुर्थ स्पर्शवर्ण पूर्व में हो, तथा उसके पश्चात् किसी भी वर्ग का पञ्चम
स्पर्शवर्ण हो, तो पूर्ववर्ती स्पर्शवर्ण तथा पञ्चम स्पर्शवर्ण के मध्य में यम का
आविर्भाव होता है । उदाहरण के लिये रुक्कमः उच्चारण करते समय, ककार का द्वित्व
करने पर द्वितीय ककार अनुनासिक उच्चारित होता है । इसी अनुनासिक वर्ण को यम कहते
हैं । विवृत कण्ठसे उत्थित विवार अघोष अल्पप्राण नामक वाह्यप्रयत्नविशिष्ट
श्वासध्वनि से उत्पन्न संवृतनासिक का उत्तरदन्तमूल के अधोभागीय स्थान वाला जिह्वाग्रकरणक
स्पृष्टप्रयत्न अणुमात्रिक पराङ्गभूत वायुदेवतासम्बन्धी ब्राह्मणजातीय प्रथम यम है
। अन्य के विषय में उसीप्रकार विचार करना चाहिये ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-90640689384512218232020-05-08T20:11:00.003+05:302020-05-08T20:11:50.480+05:30CAN END JUSTIFY MEANS?<br />
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<b><span style="font-size: 14.0pt;">CAN END JUSTIFY MEANS?<o:p></o:p></span></b></div>
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A friend posed a question: Does the end justify the means
(when the end is deemed noble)? I replied as follows: Gita advises against it.
We can only try to do or achieve something. But the final result is not within
our control. We have no control over the other effects that may change the
outcome. For this reason, if we deviate from the normal path to achieve
something, we may succeed, but the trail of our actions would generate
different inertia to create other collateral effects that may not be evident
soon, but will definitely affect us in future.<o:p></o:p></div>
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Then the fried questioned more on the principles vis-à-vis
its practice in different cultures and in different epochs. This was my reply
from the Indian point of view. <o:p></o:p></div>
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The Gita stresses the importance of doing one’s duty to the
best of one’s abilities, without fixing the eyes on the goal. This means, first
consider all aspects of your goal and the means to achieve that goal. Choose
the best method under any given circumstances. Take necessary steps to execute
that plan of action in the best possible manner. If the goal is not achieved,
it means either there is a deficiency in your plan or its execution; or
something beyond your control is obstructing it. In the first case, start again
with renewed vigor after review. In the second case try to remove the obstacle
or wait for the opportune time. <o:p></o:p></div>
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But the above statement has certain inherent loop holes and
contradictions, which needs to be resolved. For example, what is “one’s duty”?
It will differ from person to person and situation to situation. Though there
are guide lines for each such situation, the general principle is: whatever is
good for creation (universe), or is harmonious with the creative process of the
universe, without obstructing or overpowering other’s rights, is the duty. To
put it in another way: everything belongs to the God. Hence, take your pick
without disturbing or encroaching upon the other’s share (TENA TYAKTENA
BHUNJITHAA), because God belongs to everyone. The principle here is: we all are
in Gods image. However, God has absolute freedom, while we all are confined –
with reduced freedom. But since God is full, we also are full – though in
reduced quantity. If we take something more, we have to give up something else.
Suppose you have a full cup of tea without milk or sugar. If you want some milk
or sugar to be added, you must remove equal quantity of tea from the cup.
Otherwise it will not enter the cup. If you force-in, some tea will be forced
out.<o:p></o:p></div>
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Then, what is the right course of action? This also differs
from situation to situation. Killing someone is neither right nor wrong. In
fact, sometimes violence is recommended as Dharma. The determining criteria is
the intention behind such action. Killing the enemy in the battle field, or
killing in self-defense is not treated as bad. Killing someone to protect and
uphold a noble cause is Dharma. <o:p></o:p></div>
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Telling lies is generally considered bad. There are examples
when the king protected a wounded bird from the hunter. The hunter demanded the
bird back. But the king refused, as the bird has taken shelter under him. He
offered compensation. The hunter demanded his flesh of equivalent weight. The
king agreed and fulfilled his demand. He is remembered even now for such
sacrifice. But not everyone is as brave as him. Hence there are five cases,
where telling lies is permitted. These are: when a vexatious situation cannot
be resolved with logical arguments, 1) to such person, or 2) to one’s wife. 3)
When one is in dire want of something essential for life, 4) when life is
endangered, and 5) when you are going to lose everything. <o:p></o:p></div>
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These are universal principles that do not vary from epoch
to epoch and from society to society. This is because though our longevity,
culture, habits, food, etc. differ from epoch to epoch and from society to
society, the basic human instincts are the same: food, shelter, rest,
reproduction, which common even with animals. The only thig that differentiates
humans from animals is intelligence – we plan for the future in addition to
respond to situations based on instinct. Animals cannot plan for the future. A purely
consequentialist ethical framework is animal like, because it relies totally on
determinism and submitting to it. <o:p></o:p></div>
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In the present case, an anti-vaxxer woman was influenced (this
was achieved more or less by a lie) so as to eventually agree to let her child
being inoculated. Here the problem is straight forward. The intention was
noble. But it was achieved in a wrong process. The Doctors should have reasoned
with her to get her convinced. They did not try sufficiently, but tried to do a
short-cut by telling her a lie. They are wrong on two counts: 1) they did not
own the child – the mother did. Hence they were doing something for other’s
though with a good intention. They should have tried in the proper process or
stopped at certain level. 2) Unless the life of the child is endangered, they
should not have tried to lie. <o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-71302437948189389622020-05-08T20:11:00.000+05:302020-05-08T20:11:01.241+05:30ब्राह्मीस्थिति क्या है ।<br />
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<b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 16.0pt; mso-bidi-language: HI;">ब्राह्मीस्थिति
क्या है ।</span></b><b><span style="font-family: "Kokila",sans-serif; font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">एषा ब्राह्मी स्थितिः पार्थ नैनां प्राप्य विमुह्यति ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">स्थित्वाऽस्यामन्तकालेऽपि ब्रह्मनिर्वाणमृच्छति ॥गीता २-७२॥</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">हे पार्थ</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">यह ब्राह्मीस्थिति है । इसको प्राप्त हो
कर कभी कोई मोहित नहीं होता । इस स्थिति में यदि</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">अन्तकाल
में भी स्थित हो जाय, तो निर्वाण ब्रह्मकी प्राप्ति हो जाती है ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">यह बहु इप्सित ब्राह्मीस्थिति क्या है </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">?<span lang="HI"> ब्राह्मीस्थिति का अर्थ ब्रह्म जैसे स्थिति । इसका विचार करने के लिये
ब्रह्म का ज्ञान होना आवश्यक है । जैसे एक ही बीज से वृक्ष का तना</span></span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">शाखा</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">,
</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">प्रशाखा</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">पत्र</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">पुष्प</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">फल आदि वनते हैं</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">,
</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">उसीप्रकार एक मूल ब्रह्म से तूल विश्व वनता है । वृक्ष के
विकाश में पृथ्वी (मिट्टि), जल, तेज, वायु, आकाश का विशेष योग से एक भाव से अपर
भावोदय अपेक्षित है । परन्तु ब्रह्मसे जगत् का उत्पत्तिमें कोइ अन्य तत्त्व सहकारी
कारण नहीं हो सकता – कारण तत्त्वान्तर का अभाव है (ब्रह्म के अतिरिक्त कुछ नहीं) ।
यद्यपि जगतोत्पत्ति में बल का सहयोग अपेक्षित है, वह ब्रह्म से भिन्न नहीं है (केवल
निजस्वरूपेण अवस्थितस्य यदा वहुस्यां प्रजायेय इति इच्छा-ज्ञान-क्रियात्मिकाः
शक्तयः ताभिर्योगे क्रमेण अर्थ-शब्द सृष्टिअङ्कुरछायावत् युगपदभवतः । <span style="mso-spacerun: yes;"> </span>तादृशसिसृक्षारूपोपाधिविशिष्टः परमशिव एव केवल
शिवपदवाच्यो भवति । स एव आदिमः तत्त्वः)। ब्रह्म को रस (तैत्तिरीयोपनिषत्
ब्रह्मानन्दवल्ली २-७) और उसका पराशक्तिको बल कहते हैं (सा पूर्वोदिता सिसृक्षा
प्रपञ्चवासनारूपा शक्तिरिति द्वितीयं तत्त्वम्)। दोनों रस और बल निर्विशेष होनेपर
भी इनके संसर्गसे विविध विशेषताएँ उदित होता है । वही विशेषताएँ निर्विशेषको मित –
परिच्छेद – कर, मात्रा और संस्था - यह परिमाण निर्णय करते हैं । इनसे ही सृष्टि
होती है । मान निर्धारण करनेके कारण उस शक्तिको माया कहते हैं (मा॒ङ् माने॑) । </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">रस एक एवं अखण्ड है । उसका मात्रासंसर्ग अर्थ बाधाके कारण
घटाकाश जैसा औपाधिक माना जाता है । जो किसी वस्तुमें अन्वित हो और यावत्कालस्थायी
हो तो उसे उस वस्तुका विशेषण कहा जाता है । दोनोंमें से एक हो एक न हो तो उसे
उपाधि कहते हैं ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">रस
एक एवं अखण्ड है । उसका मात्रासंसर्ग अर्थ बाधाके कारण यावत्कालस्थायी न होने से घटाकाश
जैसा औपाधिक माना जाता है । यही अद्वैत है । </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">“<span lang="HI">अर्थ बाधा</span>”<span lang="HI"> का तात्पर्य यह है कि रस-ब्रह्म अपरिच्छेद्य अमित है । परन्तु परिच्छेद
मिति का तो प्रत्यक्ष होता है । यदि इसे रस-ब्रह्म में वस्तुतः माना जाय तो नित्य
रस में अनित्यता का प्रसंग होगा । मूल का ही नाश होने से जगत् का अपुनरुत्पत्ति
रूप सर्वार्थ विनाश होगा । अतः रस में खण्डरूपता कल्पित है । बल ही मृत्यु, क्रिया
आदि नाना रूप में स्वयं ही उद्भूत हो जाता है, जिससे पूर्ण, अखण्ड, अमृत रस सर्ग
रूप आवरण से खण्डित प्रतीत होता है । बल-मृत्यु-क्रिया अणुप्रदेशावग्राही है अतः
अणु में भी वह रूप रूप में विभाति है । इससे रस भी प्रदेशावग्राही अणु-महान्
प्रतीत होता है । यही द्वैत है । कथित है कि – </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">कर्त्तृत्वं तत्र धर्मी कलयति जगतां पञ्चसृष्ट्यादि कृत्ये
।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">धर्मः पुंरूपमाद्यात् सकलजगदुपादानभावं विभर्त्ति ॥</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">स्त्रीरूपं प्राप्य दिव्या भवति च महिषी
स्वाश्रयस्यादिकर्त्तुः ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">प्रोक्तौ धर्मप्रभेदावपि निगमविदां धर्म्मिवद्ब्रह्मकोटी ॥
रत्नत्रय परीक्षा ॥<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">अमितको मित करनेवाली माया अखण्ड-नित्य नहीं है – सदा चलनशील
है । मित ही माया है और जो मित है, वही मायी ईश्वर है, जो कल्पसूत्रोक्त
षट्त्रिंशत् तत्त्वानि विश्वम् का चतुर्थ तत्त्व है (इदं जगदिति केवलं भेदविषयिणी
या वृत्तिः तद्वान् ईश्वरपदवाच्यः तूरीयं तत्त्वम्) । इस मायाका, जो षष्ठ तत्त्व (इदं
जगदित्याकारिका ईश्वरनिष्ठा भेदविषयिणी वृत्तिः मायापदवाच्या षष्ठं तत्त्वम्) है,
तीनरूप है – सामान्य माया, महती माया अथवा महामाया, तथा योगमाया अथवा विष्णुमाया ।
एक ही बल के मि रूप में आभासित रसमें बलान्तरके सम्बन्धको संसर्ग कहते हैं ।
ब्रह्मके साथ कर्मके संसर्ग यदि शक्त्याश्रयत्व नहीं है, तो उसे स्वरूपसंसर्ग कहते
हैं । शक्त्याश्रयत्व रहने से उसे वृतित्त्वसंसर्ग कहते हैं । स्वरूपसंसर्गके तीन
भेद है – बन्ध, योग और विभूति । इनसे रसमें तीन प्रकारके संस्थायेँ वनती है । बन्ध
क्रमसे वाक्, योग क्रमसे प्राण और विभूति क्रमसे मन वनता है । यह आत्मसर्ग है ।
अतः मन-प्राण-वाक् आत्मसंस्था कहलाती है (स वा अयमात्मा ब्रह्म विज्ञानमयो मनोमयः
प्राणमयः – बृहदारण्यकोपनिषत् ४-४-५) । ज्ञान-क्रिया-अर्थ भी यही है । क्रिया का
शक्ति ही क्रियाशक्ति है । यह तीन रूपमें प्रकाशित होता है – कर्त्तृत्व देवता रूप
में, करण इन्द्रिय रूपमें तथा कार्यत्व भूत रूप से ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">जो नहीं हो कर भी है – ऐसा प्रतीत होता है (अभूत् वा भाति),
उसे अभ्व कहते हैं (जैसे काल, परिमाण, आदि) । जिस अभ्व के द्वारा आत्मामें विकार
का आशङ्का होती है, उसे यक्ष कहते हैं । ब्रह्म के इस अभ्व को तीन रूप से कल्पना
की गयी है । इसे रूप-कर्म-नाम कहा गया है । यह तीनों माया बल है । ज्योतिनिबद्ध बल
रूप है । प्राणसम्बन्ध बल कर्म है । वाक्सम्बन्ध बल नाम है । यह नाम-रूप-कर्म
अभ्वत्रय अव्ययपुरुष और अक्षरपुरुष में प्रवाहनित्य है । उनका कभी उच्छेद नहीं
होता । क्षरपुरुष में यह अनित्य है । जहाँ यह होता है, उसे भाव कहते हैं । रस के
विप्रकर्षण से इसका अभाव होता है । मिति द्वारा विभूति सम्बन्ध से मात्रा और
संस्था वनानेवाली सामान्य माया है । नाम-रूप-कर्म के त्रकूट अभ्व का बन्ध सम्बन्ध
से प्रादुर्भाव करनेवाली महामाया है । जो दो पदार्थों के योगसम्बन्ध होने पर रहती
है, उसे योगमाया कहते हैं । शक्ति से क्रियारूप निमित्त, उससे ज्ञान (प्रकाशभाव),
उससे शक्तित्वमें प्रत्यागमन – इस परिणामप्रवाह ही वाह्यजगत् का मूल अवस्था है ।
अतः परिणामज्ञान ही क्रिया का ज्ञान (प्रकाशितभाव) है । मन में शक्ति भावमें स्थित
संस्कारके साथ प्रकाश अथवा बुद्धि योग होने से वह स्मृतिरूप भाव (द्रव्य अथवा
सत्त्व) होता है । इस प्रक्रिया को परिणाम कहते हैं । वाह्य का परिणाम भी मूलतः
पुरुषविशेषका अभिमान (अध्यात्मभूत पदार्थ) । वाह्य क्रिया और अध्यात्मभूत क्रिया
का संयोगजात परिणाम ही विषयज्ञान है ।<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">बृहदारण्यकोपनिषत् १-६ में कहागया है कि जो किसीका
उक्थ-ब्रह्म-साम है</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">,
</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वह उसकी आत्मा है । विश्व कर्मका जो उक्थ-ब्रह्म-साम है</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वह ब्रह्म ही है । विश्वका ब्रह्म और कर्म – यह दो विभाग है । परिछिन्न – मित
से बलान्तर के सम्बन्ध से सृष्टि प्रवर्तन होता है । एक ही बल से मित रूप में
आभासित रस में जो बलान्तर सम्बन्ध होता है, उसे संसर्ग कहते हैं । अपने मूल स्वरूप
में स्थित रस-बल के तादात्म्य - एकात्म संसर्ग को स्वरूप संसर्ग कहते हैं । उसका
योग, बन्ध और विभूति – यह तीन भेद है । जहाँ अचिन्त्य स्वतन्त्र प्रवृत्तियों का
कर्ममें साहचर्य होनेसे अपूर्व द्वियोगज सृष्टि होता है, उसे योगसम्बन्ध कहते हैं
। मौलिक स्थिति ब्रह्म है तथा सृष्टिके समयमें कर्माभिमुखी यौगिक स्थिति योग है ।
स्व स्वरूपमें प्रतिष्ठित आत्मा ब्रह्म है तथा सृष्टि अवस्था में अनासक्त कुशल
कर्म ही योग है (योगः कर्मसु कौशलम् – गीता २-५०) । कठोपनिषद (६-११) में भी कहा
गया है कि </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">“<span lang="HI">तां योगमितिमन्यन्ते स्थिरमिन्द्रियधारणाम्</span>”<span lang="HI"> । धारण कर्म है । ब्रह्म (स्व स्वरूप) में स्थित होना ब्राह्मीस्थिति है
। योग में स्थित होना योगस्थिति है । स्थितिलक्षणा ब्राह्मीस्थिति योगस्थिति का
प्रतिष्ठा है । अमृतलक्षणा ब्राह्मीस्थिति का विकाश गति (अतः मृत्यु) लक्षणा
योगस्थिति के सहयोग से ही सम्भव होता है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">गीता २</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">-</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">५५ से आरम्भ कर भगवानने स्थितप्रज्ञके
विषयमें अनेक शिक्षायें दी है । अन्तमें स्थितप्रज्ञताको ही ब्राह्मीस्थिति कहा है
। परन्तु स्थितप्रज्ञता प्राप्तिके साधन क्या है । तत्त्वज्ञान के अभाव से
ब्रह्मके स्वरूप ज्ञानके अभाव होता है । तव असत् में सत् तथा सत् में असत् का
व्यामोह हो जाता है । एक तत्त्ववादी जिसे सत् मानकर सुखका कारण कह रहा है,
अतत्त्ववादी लौकिक मनुष्योंके दृष्टिसे वही सत् असत् वना हुआ है । और जिसे लौकिक
मनुष्य सत् मानते हैं, वही तत्त्ववादीके दृष्टिमें असत् है । असत्प्रवृत्ति ही
दुःखका मूल कारण है । विवेकज्ञान ही विषयस्पृहाका निवर्तक है । वही ब्राह्मीस्थितिका
स्वरूपदर्शक है । इसीलिये कहागया है कि – तत्त्वज्ञानान्निःश्रेयसाधिगमः (न्यायसूत्रम्
१-१-१)।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">परन्तु हम तत्त्वज्ञान से दूर क्यों चले जाते हैं । भागवत
में व्यासजी ने कहा है कि – बलवानिन्द्रियग्राम ज्ञानीनामपिकर्षति – इन्द्रियों का
समूह वहुत बलवान है । वह ज्ञानीयों को भी भ्रमित कर मोहपाश में डाल देते हैं ।
प्रज्ञानमन का प्रज्ञा और प्राण दो भाग है । उसका प्रज्ञा भाग प्राण द्वारा
विषयसंयोग से आन्दोलित होकर नाशके प्रति अभिमुखी होजाता है (गीता ६२-६३)। वह
कल्पित साकाङ्क्ष्यवृत्ति (फललाभ के कामना के कारण) द्वारा संसार के योगक्षेम
निर्वाहणकारी सामान्यवृत्ति को त्याग कर संस्कारोपहित मोहग्रसित हो जाता है तथा
रागासक्ति-द्वेषासक्ति द्वारा अस्थिर हो जाता है । विषय, बन्धन के कारण नहीं है ।
देहधारीमात्र के सत्ता विषयग्रहण के उपर निर्भर है । कोइ भी जात प्राणी विना कर्म
के क्षणमात्र भी नहीं रह सकता (गीता ३-५) । कारण प्रकृति के परवश हुये सव
प्राणीयों से प्रकृतिजन्य गुण अपने अपने कर्म करवा लेते हैं (कार्यते) । परन्तु
अपेक्षावृत्ति के कारण जात संस्कार से प्रज्ञानमन रागद्वेषात्मिका स्पृहा, लिप्सा,
कामलिप्तता, आसक्ति आदि के द्वारा ग्रसित हो जाता है । वही बन्धन के कारण वनते है
। प्रवर्तनालक्षण अर्थात प्रवृत्ति जनकत्व ही मोह का लक्षण है । मिथ्याज्ञान
स्वरूप मोह का, विचिकित्सा, मान एवं प्रमाद आदि पक्ष है । मोह से राग तथा द्वेष का
उत्पत्ति होता है । आसक्तिस्वरूप राग का, काम, मत्सर, स्पृहा, तृष्णा, लोभ आदि
पक्ष है । <span style="mso-spacerun: yes;"> </span>अमर्षस्वरूप द्वेष का, क्रोध,
ईर्षा, असूया, द्रोह, आदि पक्ष है । </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">मिथ्याज्ञान विपर्यय अर्थात् भ्रमात्मक निश्चय को कहते हैं
। विचिकित्सा भ्रमज्ञान अथवा संशय को कहते हैं । किसी गुणविशेष का आरोप कर के
उसमें अपना उत्कर्ष का ज्ञान को मान कहते हैं । कर्त्तव्यज्ञान के पश्चात्
अकर्त्तव्यत्व बुद्धि तथा अकर्त्तव्यज्ञान के पश्चात् कर्त्तव्यत्व बुद्धि को
प्रमाद कहते हैं । व्याप्यपदार्थ का आरोपप्रयुक्त व्यापकपदार्थ का आरोप अर्थात
भ्रमविशेष तर्क है । अनिष्ट के हेतु उपस्थित होने पर उसके परित्याग में अपने
असमर्थता का ज्ञान भय है । इष्टवस्तु का वियोग होने से उसको पाने में अपने
असमर्थता का ज्ञान को शोक कहते हैं । शोक के उपस्थिति नहीं होनेपर भी काल्पनिक
वियोग को ले कर शोक को अनुशोक कहते हैं ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">स्त्री का पुरुष प्रति तथा पुरुष का स्त्री प्रति
अभिलाषविशेष वा रमणेच्छा काम है । वात्सायन के मतमें पञ्च ज्ञानेन्द्रियों का
आत्मसंयुक्त होकर तथा मन के अधिष्ठान पर अपने अपने विषयों के भोग के प्रति अनुकूल
प्रवृत्ति काम है । आत्मा ही मन के द्वारा इन्द्रियों के द्वार से विषय का भोग कर
के सुख का अनुभव करती है । वही सुखानुभव काम है । रति सम्बन्धिनी काम को वह विशेष
काम कहते हैं । (जननेन्द्रियों के) स्पर्शविशेष के विषय में उसका आभिमानिक
सुखानुबिद्धा फलवत् अर्थप्रतीति को प्रधान्य से काम कहा जाता है । अपना
प्रयोजनज्ञान के अतिरिक्त अन्य का अभिमत निवारण का इच्छा (अपना स्वार्थ सिद्धि,
अन्यका विरोध) मत्सर है । परकीय द्रव्य का ग्रहण विषय में इच्छा स्पृहा है । जिस
इच्छा के कारण पुनः पुनः जन्म लेना पडता है, वह तृष्णा है । उचित व्यय न करके धनरक्षारूपी
कार्पण्य भी तृष्णाविशेष है । धर्मविरुद्ध परद्रव्यग्रहण विषय में इच्छा लोभ है ।
अभिलाष, राग, सङ्कल्प, कारुण्य, वैराग्य, उपधा, भाव इत्यदि इच्छा विशेष है । शरीर
एवं इन्द्रियादिके विकृतिके कारण द्वेषविशेष ही क्रोध है । साधारणवस्तु में अन्य
लोगों का स्वत्व रहने पर भी उस वस्तु के ग्रहीता के प्रति द्वैषविशेष ईर्षा है ।
पर के गुणविशेष के प्रति द्वैषविशेष असूया है । विनाशके कारण द्वैषविशेष द्रोह है
। अपकारी व्यक्तिके अपकार करनेसे असमर्थ होकर उसके प्रति द्वैषविशेष अमर्ष है ।
अपकारी व्यक्तिके अपकार करनेसे असमर्थ होने पर अपने आत्मामें जात द्वैषविशेष
अभिमान है ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">यदि कर्म ब्रह्मको आधारवनाकर कियाजाता है</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">तो उपेक्षाबुद्धिकृत होनेसे (कर्मफल का आशा नहींरहने से)</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">संस्कारलेप का आत्मा के साथ सम्बन्ध नहीं हो पाता । आत्मा अपनी स्वाभाविक
ब्राह्मीस्थिति में वना रहता है । अतः कहागया है </span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">–<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">ब्रह्मण्याधाय कर्माणि सङ्गं त्यक्त्वा करोति यः ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">लिप्यते न स पापेन पद्मपत्रमिवाम्भसा । (गीता ५-१०) ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">जो सम्पूर्ण कर्मों को परमात्मा में अर्पण करके और आशक्ति
का त्याग करके कर्म करता है</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वह जल से कमल के पत्ते जैसा पाप से
लिप्त नहीं होता । यदि ब्रह्माधार का परित्याग कर दिया जाता है</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">तो स्वरूपतः संसक्तिधर्मा कर्म संस्कारलेप (बन्धन) का प्रवर्त्तक वनता हुआ</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">आत्मा के स्वाभाविक विकाश का आबरक वन कर दुःखप्रवृत्ति का कारण प्रमाणित हो
जाता है । निष्कर्षतः ब्राह्मीस्थिति का सम्यक् परिज्ञान ही व्यामोहनिवृत्ति का
अन्यतम कारण है ।</span><span style="font-family: "Kokila",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-31991280101970485512020-05-08T20:10:00.001+05:302020-05-08T20:10:01.444+05:30ब्राह्मण और ऋषि<br />
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मण और ऋषि</span></b><b><span style="font-size: 14.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मणः शव्दस्य निर्वचनम्
</span><span style="mso-bidi-font-family: Mangal;">–</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मणो विप्रस्य
प्रजापतेर्वा अपत्यम् । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मण्यां ब्राह्मणाञ्जातो
ब्राह्मणः स्यान्न संशयः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षत्रियायां
तथैवस्याद्वैश्यायामपि चैव हि । महाभारते अनुशासनपर्वणि 47-28 ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्लक्षद्वीपे तस्य संज्ञा
हंसः। शाल्मलदेशे श्रुतिधरः। कुशद्वीपे गुरुः। शाकद्वीपे ऋतब्रतः । पुष्करद्वीपे
सर्वे एकवर्णाः। </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मणः लक्षणम् –</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शान्ताः सन्तः सुशीलाश्च सर्वभूतहिते रताः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रोधं कर्तुं न जानन्ति एतद्ब्राह्मणलक्षणम् ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सन्ध्योपासनशीलश्च सौम्यचित्तो दृढव्रतः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समः परेषु च स्वेषु </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एतद्ब्राह्मणलक्षणम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एकाहारश्च सन्तुष्टः स्वल्पाशी स्वल्पमैथुनः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋतुकालाभिगामी च </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एतद्ब्राह्मणलक्षणम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परान्नं परवित्तं च पथि
वा यदि वा गृहे ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अदत्तं नैव गृह्णाति एतद्ब्राह्मणलक्षणम्
।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्यं ब्रह्म तपो ब्रह्म
ब्रह्म चेन्द्रियनिग्रहः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वभूतदया ब्रह्म
एतद्ब्राह्मणलक्षणम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">योगस्तपो दमो दानं सत्यं
शौचं दया स्मृतम् । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद्या
विज्ञानमास्तिक्यमेतद्ब्राह्मणलक्षणम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋष्यर्थ निर्वचनम् </span><span style="mso-bidi-font-family: Mangal;">–<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषति प्राप्नोति
सर्वान् मन्त्रान् ज्ञानेन पश्यति संसारपारं वा इति । ज्ञानसंसारयोः पारंगन्ता । शास्त्रकृदाचार्यः
। यथा ऋग्वेदे (1-1-2) </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निःपूर्वेभिर्ऋषिभिरीड्यो
नुतनैरुत । स देवा एह वक्षति ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”.</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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</span></span></span><!--[endif]--><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत् वा इदमग्र आसीत् ।
तदाहुः किं तदसदासीदित्यृषयोः वाव तेऽग्रे</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऽसदासित्तदाहुः के त ऽऋषयः इति प्राणा वा ऋषयस्ते यत्पुराऽस्मात्सर्वस्मादिदमिच्छन्तः
श्रमेण तपसारिषंस्तस्मादृषयः</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथ ब्राह्मणम् 6-1-1 ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एतेषां विभागः -</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सप्त ब्रह्मर्षि-देवर्षि-मह</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">र्षि-परम</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">र्षयः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">काण्ड</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">र्षिश्च श्रुतर्षिश्च राजर्षिश्च क्रमावराः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-41458115633954065042020-05-08T07:51:00.002+05:302020-05-08T07:51:47.218+05:30भोक्तात्माका स्वरूप निर्वचन।<br />
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<b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 18.0pt;">भोक्तात्माका स्वरूप
निर्वचन।</span></b><b><span style="font-family: "Kokila",sans-serif; font-size: 18.0pt;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">आत्मेन्द्रियमनोयुक्तं
भोक्तेत्याहुर्मनीषिणः ॥ कठोपनिषद् १/३/४ ॥ </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">इन्द्रिय
एवं मन संयुक्त आत्मा को भोक्ता कहागया है । जो भोग करता है वह भोक्ता है । सुख-दुःख
का साक्षात्कार भोग है । साक्षात्कार क्रिया है । सुख-दुःख शीतोष्ण जैसे
मात्रास्पर्श है (गीता २/१४)। भौतिक सम्पत्ति हि मात्रा (म्+आ+त्+र्+आ - </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">matter<span lang="HI">)
है । मात्रा खण्ड है (</span>discrete<span lang="HI">)। खण्ड भाव अखण्ड को सखण्ड
वनाता है । उत्तरेषुगुणाः सन्ति सर्वसत्त्वेषु चोत्तराः – इस सिद्धान्त के अनुसार,
उत्तर-उत्तर के महाभूतों में पूर्व-पूर्व के महाभूतों का गुण रहता है । शीतस्पर्श
जल का गुण है । उसमें अग्नि, वायु आकाश के गुण आंशिक मात्रा में रहते हैं । उष्णस्पर्श
अग्नि का गुण है । उसमें वायु तथा आकाश के गुण आंशिक मात्रा में रहते हैं ।
उसीप्रकार सुख-दुःख में भोग्य विषय का आंशिक सत्ता रहता है । तभी तो उसे गौण मान
कर उपभोग कहते हैं । आत्मा नित्यः सर्वगतः स्थाणुः अचलोऽयं सनातनः (गीता २/२४) – सदा
रहनेवाला, सबमें परिपूर्ण, आंशिकरूप से भी गति नहीं रहने वाला हैं । अपने स्थान को
न त्यागने वाला, अनादि आत्मा के लिये मात्रास्पर्शयुक्त भोग कैसे सम्भब है । तो
फिर भोक्तात्मा का स्वरूप क्या है । <o:p></o:p></span></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">सर्वप्रथम
शरीरके उपर ध्यान दिजिये । पञ्चमहाभूत, वाक्, मन, चक्षु, श्रोत्र – यह उत्पन्न
होकर परष्पर स्पर्द्धा करनेलगे कि हम इसशरीरका विधारक है - वयमेतद्बाणमवष्टभ्य
विधारयाम (प्रश्नोपनिषद् १/२/२) - एकत्र करके धारण करेंगे । तब प्राणने कहा (अपने
प्रभावसे सिद्ध करदिया) कि </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">अहमेवैतत्पञ्चधात्मानं प्रविभज्यैतद्बाणमवष्टभ्य
विधारयामीति</span>”<span lang="HI"> – धिषणा (सौर विज्ञान) प्राण ही अपने आपको भूतयुक्त
कर मन, प्राण, वाक्, चक्षुः, श्रोत्र – इन पाञ्च भागोंमें विभक्तकर शरीरको उठाया
हुआ है (तत्रैव-३)। ऐतरेयब्राह्मणम् भी कहती है कि </span>“<span lang="HI">सर्वे वै
प्राणेनावष्टब्धम्</span>”<span lang="HI"> – सबकुछ प्राणके द्वारा विधारण कियागया
है । यह विधारकप्राण अनन्त प्रकारके होनेपर भी इनसबको दो भागमें विभक्त किया जा
सकता हैं । वस्तुके स्वरूप को सुरक्षित रखनेवाला - वस्तुस्वरूप में परिणत आग्नेय सत्यप्राण
को अन्तःप्राण (</span>nucleons<span lang="HI">) कहते है । उसके वाहर रहनेवाला
ऋतप्राण को बहिःप्राण कहते हैं, जो मातरिश्वा (</span>electron sea<span lang="HI">)
के नाम से भी जाना जाता है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">शतपथब्राह्मणम्
- ११/१/६/१७ <span style="mso-spacerun: yes;"> </span>के अनुसार </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">यद्वै
किञ्च प्राणि स प्रजापतिः</span>”<span lang="HI"> – जो भि प्राणी है, अवयव-अवयवी-प्रवाह
रूप प्रजासृष्टि <span style="mso-spacerun: yes;"> </span>(सन्तानोत्पत्ति) के कारण
वह प्रजापति कहलाते हैं । प्रजापति ईश्वर-जीव-शिपिविष्ट भेदसे तीनप्रकार का है । ईश्वरप्रजापति
केलिए आधिदैविक शब्दका प्रयोग कियाजाता है, जो अक्षर का कार्य है । जीवप्रजापति</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">केलिए आध्यात्मिक शब्दका प्रयोग कियाजाता है</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">, <span lang="HI">जो
अव्यय का कार्य है । शिपिविष्टप्रजापति</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">केलिए आधिभौतिक शब्दका प्रयोग कियाजाता है</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">, <span lang="HI">जो
क्षर का कार्य है । इसलिए जिसे अध्यात्म में अहम् कहा जाता है, उसे अधिदैव में
इदम् कहा जाता है । भोगमें भोगायतन (भोग करने का स्थान), भोग्यपदार्थ (वाह्य
वस्तु), भोग्यसाधन (इन्द्रियाँ) और भोक्ता (चैतन्य आत्मा) – यह चार अपेक्षित है ।
इनमें से एक भी नहीं रहने से भोग नहीं होगा । यह शरीर भोगायतन है । बाह्य विषय भोग्यपदार्थ
है । इन्द्रियाँ भोगसाधन है । जो कर्मफल भोगकरता है</span>, <span lang="HI">वह
शरीरस्थ वैश्वानर-तैजस-प्राज्ञरूप कर्मात्मा भोक्ता है । परन्तु जब यह स्थुलशरीर
नष्ट हो जाता है, तब परलोक में सुख-दुःखका भोग कैसै सम्भव है।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">इस
प्रश्न का उत्तर है कि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">मृत्यु से सृष्टिकर्म
में बाघा नहीं पहुँचता । मृत्यु एक जीवनचक्र का अवसान है । मृत्यु के उपरान्त एक नया
चक्र का आरम्भ हो जाता है । कारण सृष्टिधारा व्याहत नहीं होती । एक तरङ्गके पश्चात
अन्यएक तरङ्ग उठता है । मृत्युके उपरान्त एक आतिवाहिक शरीर जन्मलेता है, जो भोगायतन
वनता है । पूर्वजन्मके वासनासंस्कारपुञ्ज उसमें भोग्यपदार्थ वनते हैं । इन्द्रियों
के अधिष्ठाता प्रज्ञान चन्द्रमा (मन) भोगसाधन है । प्राण के आधारपर रहनेवाला
विज्ञान सूर्य (बुद्धि) वैश्वानर-तैजस-प्राज्ञ (अहङ्कार) रूपमें परिणत होकर भोक्ता
वनता है (प्रश्नोपनिषत् १/१/६-७) । अहंभावका आग्नेयअंश जो नित्यप्रति उत्पन्न नूतन
भूतोंको सुरक्षित करता है, उसे वैश्वानर कहते हैं । जो</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> वायव्य</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अंश नित्यप्रति गतिद्वारा नूतन वस्तु
उत्पन्न करता है, उसे तैजस कहते हैं । इन्द्रका जो आदित्यअंश विषयजात वस्तुका
अनुभव करता है</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">,
<span lang="HI">उसे प्राज्ञ कहते हैं । इन तीनोंमें अहंभाव (मैं पना) वनारहता हैं।
अतः इन्हे अहङ्कार कहते हैं । जैसे एक अङ्कुर अथवा पुरुष जन्म होते ही उसका छाया
स्वयमेव आ जाता है, उसीप्रकार आत्माके साथसाथ प्राण स्वयमेव आ जाता है । वह प्राण
मनके द्वारा शरीरमें आता है (आत्मन एष प्राणो जायते। यथैषा पुरुषे
छायैतस्मिन्नेतदाततं मनोकृतेनायात्यस्मिञ्छरीरे - प्रश्नोपनिषत् १/३/३)। <span style="mso-spacerun: yes;"> </span></span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">यहाँ
आत्मा तथा ब्रह्म का प्रकृत अर्थ समझना आवश्यक है । कुछ लोग </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">एकमेवाद्वितीयम्</span>”<span lang="HI"> कह कर दोनों को एक मानते हैं जो ठीक नहीं । जो एकम् कहने से समझा जा सकता
था, उसे तीन शब्द से कहने के पीछे एक बडा रहस्य है । हम किसी वस्तु को अन्य वस्तु
से भेद (अलग लक्षण) कर के जानते हैं । जैसे आम कहने से अन्य समस्त पदार्थों और
फलों से इसका जो भेद है, उसे देखकर हम कहते हैं कि यह आम है । इसे विजातीय भेद
कहते हैं । आम में भी लङ्गडा, सुन्दरी, चौसार, आदि भेद है । उसे सजातीय भेद कहते
हैं । एक ही आम के छिलका, रस, गुठली आदि अलग भेद होते हैं । उसे स्वगत भेद कहते
हैं । परम्ब्रह्म अथवा परमात्मा में कोई भेद नहीं होता । इसलिए विजातीय भेद निवारण
के लिये एकम् कहा । सजातीय भेद निवारण के लिये एव कहा । स्वगत भेद</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">निवारण के लिये अद्वितीयम् कहा । परन्तु यह
जीवात्मा के लिये प्रयुक्त नहीं होता । उपनिषद जीवात्मा का ही विचार करता है ।</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">जो
पृथक् से स्पष्ट जाना जाये, उसे निरुक्त कहते हैं । अन्यथा उसे अनिरुक्त कहा जाता
है । जिस अवस्था में जगत् ब्रह्म से पृथक् नहीं जाना जाता, वह ब्रह्म की उन्मूग्ध
अवस्था है । उस स्थिति में ब्रह्म अव्याकृत और निर्विकल्प कहा जाता है । अपरिणामी
ब्रह्म से ही परिणामिनी सत्ता, चेतना आदि रूप व्यक्त होते हैं । यही </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">एकोऽहं
वहुस्याम</span>”<span lang="HI"> श्रुति वाक्य का अर्थ है । नभ्य एवं सर्व भेद से
अनिरुक्त द्विधा विभक्त है । केन्द्रशक्ति नभ्य है, जो अणिमा (क्षुद्रातिक्षुद्र)
है । यही प्रतिष्ठा है । ऋग-यजुः-साम में से अन्तिम साम ही सर्व है, जो भुमा
(सर्वव्यापी) है । उसके विषय में सब कुछ कहना सम्भव नहीं है, कारण वह अनन्त है ।
परन्तु अवयवशः (खण्ड खण्ड कर – </span>by digitizing the analog<span lang="HI">),
उसकी आपेक्षिक निरुक्ति की जा सकती है । उनके मध्य में जितने रूप हैं, वह केन्द्रशक्ति
से ही उदित होते हैं । अत्यधिक अन्यथा भाव को विवर्त कहते हैं । केन्द्रशक्ति सदा
एकरूप होने पर भी विवर्त </span>(evolution) <span lang="HI">उत्पन्न करती है । यह</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अनिरुक्त होने पर भी अवतार अथवा विकासके कारण
ज्ञेयहोता है । केन्द्रशक्तिका अपनेही शक्तिसे (विना किसी अन्य शक्तिसंयोगके)
व्यक्तिकरण अवतार </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><span style="mso-spacerun: yes;"> </span>(incarnation) <span lang="HI">है । उसका अन्य
अनेक प्रकारके</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">संसर्गसे (अन्य
शक्ति संयोग से) व्यक्तिकरण विकास </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">(transformation) <span lang="HI">है । अनिरुक्त
से ही निरुक्त वनता है (असतः सदजायत - ऋक् १०/७२/२) । परन्तु प्रत्यक्ष ज्ञान
निरुक्त का प्रथम होता है । उससे अनिरुक्तका अनुमान किया जाता है । <o:p></o:p></span></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">आत्मा
(जीवात्मा) शब्द सापेक्ष है । जैसे पिता अथवा पुत्र कहसे से प्रश्न उठता है कि
किसका पिता अथवा पुत्र, उसीप्रकार आत्मा कहने से प्रश्न उठता है कि किसका</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">आत्मा । </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">यदुक्थं सत् यत् साम सत् यद्
ब्रह्म स्यात् स तस्य आत्मा</span>”<span lang="HI"> - जो किसी का उक्थ-ब्रह्म-साम
है, वह उसकी आत्मा है । उक्थ क्या है । </span>“<span lang="HI">यत उतिष्ठति
तदुक्थम्</span>”<span lang="HI"> – जिस आलम्बन से वस्तुस्वरूप उठता है – उत्पन्न
होता है, उसे उस वस्तु का उक्थ कहते हैं । उपादानकारण ही उक्थ है । इसीलिए <span style="mso-spacerun: yes;"> </span>यही वस्तुका प्रभव है । </span>“<span lang="HI">ऋग्भ्यो
जातां सर्वशो मूर्त्तिमाहुः</span>”<span lang="HI"> – इस तैत्तिरीयब्राह्मणम् (३/१२/९/१-२)
वचन से समग्र पिण्ड ही ऋक् है, जो अणुओं के चयन द्वारा मूर्च्छित होने से मूर्त्ति
कहलाते हैं ।</span></span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अवसान
रूप साम ही परायण है </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">–
<span lang="HI">अन्तिम रहने का स्थान है । वह उक्थ ही यावत् कार्यमें आलोमेभ्यः
आनखाग्रेभ्यः सर्वत्र समान रहने से </span>“<span lang="HI">ऋचा समं मेने</span>”<span lang="HI"> </span>– <span lang="HI">इस व्युत्पत्ति से साम कहताता है । साम
महिमामण्डल है (सर्वं तेजः सामरूपं ह शश्वत् </span>– <span lang="HI">तैत्तिरीयब्राह्मणम्
(३/१२/९/१-२) । हम वस्तु का महिमामण्डल से निर्गत विकिरण से ही वस्तु के रूप को
देख पाते हैं ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">प्रतिष्ठा
तत्त्वका नाम ही ब्रह्म है (सैवास्मै प्रतिष्ठाऽभवत् । तस्मादाहुः ब्रह्म अस्य
सर्वस्य प्रतिष्ठा । प्रतिष्ठा हैषा यद् ब्रह्म । शतपथब्राह्मणम् </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">–<span lang="HI">६/१/१/८)।
बृंहति बर्द्धते (बृहिँ वृद्धौ॑, बृहँऽ वृद्धौ॑ वा) अर्थमें जिसका विस्तार सबसे
बडा है, उसे ब्रह्म कहते हैं । अथवा शब्दायमान हो कर (बृहिँ शब्दे॑ च) तरङ्गन्याय
सर्बत्र व्याप्त – सबको छन्दितकर रखनेवाला तत्त्वको ब्रह्म कहते हैं । अथवा ब्रह्म
शब्द भृ (डुभृ॒ञ् धारणपोष॒णयोः॑) धातु से भी हो सकता है जिसका अर्थ धारण-पोषण करना
। बिभर्त्ति </span>– <span lang="HI">इस व्युत्पत्ति से मिट्टि धट का ब्रह्म है । प्रतिष्ठातत्त्व
के तीन भेद है । आत्मप्रतिष्ठा, लोकप्रतिष्ठा, विधृतिप्रतिष्ठा । किसी वस्तु (घट)
यदि है, तो उसके नामसे हम जो तत्त्वको समझकर उसका अस्तित्वको मानते हैं, उस नामको
उस वस्तुका आत्मप्रतिष्ठा कहते हैं । घट मिट्टिसे बना है – मिट्टिमें प्रतिष्ठित
है । मिट्टिकी प्रतिष्ठा घटमें है । इसीसे उसको रूप प्राप्त हुआ है । यही रूप लोकप्रतिष्ठा
है । घट पृथ्वीपर है । वह पार्थिवप्रतिष्ठा से विधृत है । विधृति कर्म है । यह</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">कर्म ही विधृतिप्रतिष्ठा है । <o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">यही
तीनों उक्थ-ब्रह्म-साम अथवा प्रभव-प्रतिष्ठा-परायण वस्तुका नाम-रूप-कर्म है ।
इसीलिए कहा गया है – </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">त्रयं वा इदं नाम-रूप-कर्म । तेषां नाम्नां वागित्येतदेषामुक्थम् । अतो हि
सर्वाणि नामान्युत्तिष्ठन्ति । एतदेतेषां साम एतद्धिसर्वेर्नामभिः समम् । एतदेषां
ब्रह्म । एतद्धि सर्वाणि नामानि बिभर्त्ति</span>”<span lang="HI"> ..
(शतपथब्राह्मणम् १४/४/४/१)। जो न हो कर भी दिखाई देने का प्रतीति होता है</span>, <span lang="HI">उसे </span>“<span lang="HI">अभूत् वा भाति</span>”<span lang="HI"> निर्वचन
से अभ्व कहा जाता है । नाम-रूप-कर्म त्रितय अभ्व है । यह तीनों माया बल है । वाक् सम्बन्ध
बल नाम है । ज्योति निबद्ध मनसे गृहीत बल रूप है । प्राणसम्बन्ध बल कर्म है । इससे
नाम-रूप-कर्म का मन-प्राण-वाक् से सम्बन्ध सिद्ध होता है । पूर्व में असत् होनेपर
भी कारण में स्थित प्रतिष्ठा से जो त्रितय अभ्व का योग है, वही उसका भाव है । उन
नाम-रूप-कर्म का वियोग ही अभाव है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">वेदमें
ब्रह्म को रस (रसो वै सः </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">–
<span lang="HI">तैत्तिरीयोपनिषत् २/७) और उसकी परा शक्ति को बल कही गई है (नायमात्मा
बलहीनेन लभ्यो – मुण्डकोपनिषत् ३/२/४, बल्ँ सत्यादोजीयः - शतपथब्राह्मणम्
१४/८/१५/१५)। यह दोनों अविनाभावी है – अलग नहीं रहते । विषय के प्रसंग में अनेक
रूप से द्रवित होने के कारण चित्त का नाम रस है । रस की बल के प्रसंग से जो
वहुरूपता दिखाई देती है, उसे भी रस कहते हैं । रस प्राप्त कर सब का आनन्द होता है
। अतः ब्रह्म को आनन्द कहा जाता है । अमृत रस है । ब्रह्म अमृत है । इसलिए ब्रह्म
को अमृत रस कहते हैं । रस को वेद में पवित्र, आभु, सत्, स्थित, विद्या, अमृत,
पूर्ण तथा अकर्म आदि नाम से कहा गया है । रस बल नहीं है । बल के क्षय और उदय के
समय बलाश्रय रस तटस्थ रहता है । इसलिये इन दोनों विशेष रूपों का अविनाभाव सम्बन्ध
में तारतम्य आ जाता है । इसी से यह पृथक रूप से जाने जाते हैं । यही द्वैत का कारण
है ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">जब
एकतत्त्व किसी अन्यको सर्व दिशाओंसे दृढ अथवा शिथिल आवेष्टन (</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">strong or weak confinement<span lang="HI">) करताहै, तो उस संबलन को बल (बलँ प्राण॑ने धान्यावरो॒धे च॑) कहते हैं ।
अवरोध आवरण है । जब शक्त्यात्मक बल रसको सर्व दिशाओंसे वेष्टन करलेता है, तो जैसे
समुद्रजल से तरङ्गें उठते हैं और स्रोत सृष्टि होता है, उसीप्रकार अनन्तपर्यायें
विवर्त्त (अत्यधिक अन्यथा भाव – जैसे उठना ओर लीन होना) वही स्थिति होता है । उस शक्त्यात्मक
तत्त्व को वेद में रूप, बल, पाप्मा, तुच्छ, असत्, यत्, अविद्या, मृत्यु, शून्य,
कर्म आदि नाम से कहा गया है ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">रस
और बल दोनों एक ही शक्ति के अन्तर्निहित धर्म है । बलोपेत रस धर्मी है । यह दोनों
धर्म अयुतसिद्ध है । जहाँ एक धर्म से अन्य घर्म न हो उसे निधर्मक कहते हैं । मौलिक
धर्म में सत्तासिद्ध धर्म का निरोध माना है । न उसमें अनेक भातिसिद्ध (भासित होने
वाला) धर्म ही उदय होते हैं । रस और बल दोनों निधर्मक है । रस एक एवं अखण्ड है ।
बल मूलरूप से अखण्ड होने पर भी सखण्ड अथवा खण्डाखण्ड हो सकता है । सुप्त हो तो बल</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">, <span lang="HI">जागृत
हो तो शक्ति अथवा प्राण, तथा उसका परिणाम को क्रिया कहते हैं । एक ही बल का यह
त्रिविध परिणाम होते हैं । बल का कुर्बद् रूपता ही कर्म है । रस-बल,
पवित्र-पाप्मा, स्थित-यत्, विद्या-अविद्या, अमृत-मृत्यु, कर्म-अकर्म, यह सब
युग्म-मिथुन-द्वन्द एक ही मूल तत्त्व के उभयात्मक स्वरूप है । इसलिये प्रकृति को
द्वन्दकर्त्ती कहा जाता है । प्रकृति-पुरुष का मिथुन भी यही है ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">एक
अपरिमित (अपरिच्छिन्न) वस्तुका एक मित (परिच्छिन्न) वस्तुके साथ निरूढ (लक्षणा
द्वारा अर्थप्रतिपादिक) मात्रामें सङ्क्रमण करना (एकत्र होना) संसर्ग (</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">interaction<span lang="HI">) है । संसर्गज कर्म दो प्रकार के होते हैं </span>– <span lang="HI">१)
कर्म में कर्म </span>(interaction between forces) <span lang="HI">और २) अकर्म में
(स्थिर वस्तु में) कर्म </span>(interaction between a charged body with a charge
neutral body) <span lang="HI">। बल से बल का चिति </span>(confinement) <span lang="HI">से विश्वसञ्चार होता है । कर्म में कर्म का ५प्रकार के संसर्गभेद है –
स्थनावरोध</span> (exclusion principle)<span lang="HI">, सामञ्जस्य</span>
(superposition)<span lang="HI">, एकात्मक</span> (complementarity principle)<span lang="HI">, एकभाव्य</span> (color charges of QCD)<span lang="HI"> और भक्ति </span>(translation
of motion) <span lang="HI">। रस अकर्मक है । बल के साथ रस का तादात्म्य सम्बन्ध </span>(coexistence)
<span lang="HI">तो है, परन्तु उसमें सृष्टि सम्भव नहीं है । दोनों स्वतन्त्र और
परष्पर असङ्ग है । जब बल सखण्ड हो कर – स्वयं परिच्छिन्न हो कर, अपने सम्बन्ध से
रस को परिच्छिन्न कर देता है, तब समुद्रजल में तरङ्ग जैसे रस भी परिच्छिन्न प्रतीत
होता है । उस परिच्छिन्न – मित (मापने योग्य) भाग (अकर्म) में जब अन्य बल का
सम्बन्ध होता है, तब सृष्टि सम्भव होता है ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अकर्म
में कर्म के २ मुख्य भेद है </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">– <span lang="HI">१) स्वरूप सम्बन्ध (तादात्म्य</span>, <span lang="HI">जिसमें स्वरूप विकृति न हो) और २) वृतित्व सम्बन्ध (जो शक्त्याश्रय से
हो)। स्वरूप संसर्गी बल ही भाव </span>(characteristic) <span lang="HI">है ।
वृत्तित्व</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">संसर्गी बल ही कर्म
</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">(operation)
<span lang="HI">है ।<span style="mso-spacerun: yes;"> </span>इन सम्बन्धों का तीन
तीन विभाग है । स्वरूप सम्बन्ध का विभाग </span>– <span lang="HI">१) विभुति</span>,
<span lang="HI">२) योग और ३) बन्ध । वृतित्व सम्बन्ध का विभाग </span>– <span lang="HI">१) आसक्ति</span>, <span lang="HI">२) ऊदार</span>, <span lang="HI">३) समवाय ।
जहाँ दो तत्त्वोंके सम्बन्धसे एक अपने स्वरूपमें रहे तथा अन्य परतन्त्र होजाये</span>,
<span lang="HI">उसे विभूतिसम्बन्ध कहते हैं । रस और बलका सदा विभूतिसम्बन्ध रहता है
। बलविशिष्ट रस के साथ बलान्तर के सम्बन्ध से यदि दोनों का मूलस्वरूप रहते हुये एक
तृतीय तत्त्व वनता है</span>, <span lang="HI">तो उसे योग कहते हैं । परन्तु यदि
दोनों का मूलस्वरूप नाश होकर तृतीय तत्त्व वनता है</span>, <span lang="HI">तो उसे
बन्ध कहते हैं । विभूतिसम्बन्धसे अव्ययपुरुषका</span>, <span lang="HI">योगसम्बन्धसे
अक्षरपुरुषका और बन्धसम्बन्धसे क्षरपुरुषका प्रादुर्भाव होता है । इस प्रकार
त्रिविधपुरुष हैं । उन्हीसे सवकुछ वना है </span>– <span lang="HI">पुरुषं एवेदं
सर्वम् ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">पुरुषके
साथ प्रकृतिका वृत्तित्व सम्बन्ध है । जहाँ आश्रित आश्रयका अपेक्षा न करके
कर्मकरने केलिये स्वतन्त्र है</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">, <span lang="HI">उसे वृत्तित्वसम्बन्ध कहते है । अथवा
बलविशिष्ट पुरुषका बलान्तर संसर्गको वृत्तित्वसम्बन्ध कहते है । उसका ३ अवान्तर
भेद है </span>– <span lang="HI">आसक्ति</span>, <span lang="HI">उदार</span>, <span lang="HI">समवाय । सङ्गवृत्ति आसक्ति । उसमें लोप</span>, <span lang="HI">विकार अथवा
निष्ठ होकर बल विश्राम करता है । यह क्षरका वृत्ति है </span>– <span lang="HI">अक्षरका
नहीं । शुद्धकर्ममें शुद्धरसका सम्बन्ध को अव्ययाख्य परपुरुष कहते हैं । इनका
विश्वके साथ सम्बन्ध उदारवृतित्व है । इनसे सामान्य और विशेषभाव वनता है ।</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">भावों में जो नानाविधता है</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">, <span lang="HI">वह
विशेष कहलाता है । एक भाव में अनन्त विशेष होते हैं । पदार्थों में भिन्नत्व
नाम-रूप-कर्म कृत है । इसमें भिन्नत्व ही विशेष है । दो कर्मविशिष्ट अक्षरसे समवाय
सम्बन्ध वनता है । वैशेषिक इन सवके विषयमें चर्चा करता है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अक्षर
को भूतभृत्, सत्य, विज्ञान, अनन्त, अच्युत, कूटस्थ, अव्यक्त, ध्रुव, परावर, सेतु,
अलक्ष तथा ईश्वर कहते हैं । </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">त्रिषत्या हि देवाः</span>”<span lang="HI"> (तैत्तिरीयब्राह्मणम्
३/२/३/८, षड्विंश ब्राह्मणम् १/१/९) के अनुसार देवों का तीन सत्यम् विभाग है ।
छान्दोग्योपनिषद् ६/३/४ के अनुसार – </span>“<span lang="HI">इमास्तिस्रो
देवतास्त्रिवृत्त्रिवृदेकैका भवति</span>”<span lang="HI"> – ये तीनों देवता एक एक
करके प्रत्येके त्रिवृत् है । छान्दोग्योपनिषद् ८/३/५ में इसे स+ति+यम् का समष्टि
कहा गया है, जो नाम-रूप-कर्म को व्यक्त करते हैं । यह सत्यम् </span>“<span lang="HI">वेदाःसत्यम्</span>”<span lang="HI">, </span>“<span lang="HI">सूत्रसत्यम्</span>”<span lang="HI"> तथा </span>“<span lang="HI">नियतिःसत्यम्</span>”<span lang="HI"> भेद से
त्रिविध है । वेदाःसत्यम् का यज्ञ से सम्बन्ध है । शतपथब्राह्मणम् १४/६/७/६ के
अनुसार – </span>“<span lang="HI">वायुर्वै गौतम तत् सूत्रम् । वायुना वै गौतम
सूत्रेणायं च लोकः परश्च लोकः सर्वाणि च भूतानि संदृब्धानि भवन्ति । वायुना हि
गौतम सूत्रेण संदृब्धानि</span>”<span lang="HI"> । अक्षर का इन्द्रमय अग्निसोमभाग
सूत्रसत्य है । इसी से ष्ट्रिंग थिओरी (</span>string theory) <span lang="HI">का
कल्पना कियागया है</span>, <span lang="HI">जो अज्ञता के कारण भ्रमपूर्ण हो गया है ।
</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अन्तःप्रतिष्ठ
हृदयम् रूप से सवका नियमन करने वाला अन्तर्यामी ही नियतिःसत्यम् है । इसीलिए शतपथब्राह्मणम्
१४/८/४/१ में कहा गया है कि – </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">एष प्रजापतिर्यद् हृदयम् । एतद् ब्रह्म ।
एतत् सर्वम् । तदेतत्त्र्यक्षरं हृदयमिति । हृ इत्येकमक्षरम् । द इत्येकमक्षरम् ।
यमित्येकमक्षरम् । तद्वै तदेतदेव तदास सत्यमेव</span>”<span lang="HI"> । हरणार्थक
हृ शब्द (हृ॒ञ् हर॑णे), खण्डन अथवा विसर्गात्मक द शब्द (दो॒ अव॒खण्ड॑ने), तथा यम्
एकाक्षर नियमन भाव से नपुंसकलिङ्गान्त</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">हृदयम् शब्द ग्रहण-त्याग-नियमन किम्बा
आगति-गति-स्थिति भाव का द्योतक है । पुरुषसूक्त का </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">प्रजापतिश्चरति
गर्भेरन्तरजायमान बहुधा विजायते</span>”<span lang="HI"> के अनुसार यही अन्तर्यामी
बनकर</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">आत्मा-प्राण-पशु
तीन विभागसे समस्त प्रजाका निर्माण कररहा है ।</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">ब्रह्म
स्थिर है । देव (दिवुँ क्रीडाविजिगीषाव्यवहारद्युतिस्तुतिमोदमदस्वप्नकान्तिग॒तिषु॑)
गतिमान है – अस्थिर है । अतः सृष्टि के मूलभूत स्थिर (जो सर्वत्र अपने मूल रूप से
व्याप्त रहते हैं) स्वयम्भू-परमेष्ठी-सूर्य-चन्द्रमा-पृथिवी को ब्रह्मसत्य कहते
हैं । चान्द्र मन तथा शरीराधार पृथ्वी के मध्य में स्थित वैश्वानर-तैजस-प्राज्ञ
गतिशील जैव देवसत्य है । इनकी समष्टि ही अध्यात्म में जीवात्मा है । ब्रह्मसत्य ही
देवसत्य का अधिष्ठान है । <span style="mso-spacerun: yes;"> </span>विना ब्रह्मसत्य
के देवसत्य प्रतिष्ठत नहीं हो सकता। यही अभिन्न सत्य ही भोक्तात्मा है । </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">इसीका
स्वरूप का निर्णय करते हुये श्रुति कहती है कि -</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">अग्निर्मूर्धा
चक्षुषी चन्द्रसूर्यौ दिशः श्रोत्रे वाग्विवृताश्च वेदाः। </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">वायुः
प्राणो हृदयं विश्वमस्य पद्भ्यां पृथिवी ह्येष सर्वभूतान्तरात्मा ॥ मुण्डकोपनिषद् –
२</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">/<span lang="HI">१</span>/<span lang="HI">४॥</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">वैदिक
विज्ञान में यज्ञ (य॒जँ॑ देवपूजासङ्गतिकरणदा॒नेषु॑) का अर्थ सङ्गतिकरण (</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">chemistry<span lang="HI">) है । किसी भी यज्ञ (</span>in any chemical reaction<span lang="HI">) में
अग्नि का वर्गीकरण </span>(transition states)<span lang="HI"> किया जाता है ।
आग्नेय पिण्ड का दो मुख्य भाग है । एक तो केन्द्रस्थ चित्यपिण्ड (</span>nucleus<span lang="HI">) है, जो साकार भूत </span>(determines nature of atom) <span lang="HI">है
। दुसरा चितेनिधेय (</span>electron shells<span lang="HI">) है, जो निराकार देव है
। जहाँ तक चितेनिधेय अग्नि का व्याप्ति है, उसे वषट्कार मण्डल</span> (electronic
configuration)<span lang="HI"> कहा जाता है । इसमें ३३ विभाग</span> (<span lang="HI">कोटि</span>)<span lang="HI"> है, जिसे अहर्गण कहते हैं । इन में से १ से २१
अहर्गण पर्यन्त अग्नि तथा २२<span style="mso-spacerun: yes;"> </span>से ३३ अहर्गण
पर्यन्त सोम है । वास्तव में अग्नि १७ वें अहर्गण पर्यन्त रहता है, जिसे आहवनीय
अग्नि कहते हैं । परन्तु सोमाहुति से यह अग्नि २१ अहर्गण पर्यन्त चला जाता है । इन
२१ में से ९ पर्यन्त पार्थिव गार्हपत्य अग्नि है । यह विष्णुका प्रथम विक्रम है । विशति
प्रविशति अर्थमें सव में प्रविष्ट तत्व को विष्णु कहाजाता है । १५ पर्यन्त
आन्तरिक्ष यमाग्नि (वायु) है । विष्णुका द्वितीय विक्रम है । २१ पर्यन्त द्वौ
लोकस्थ आदित्याग्नि है । यह विष्णुका तृतीय विक्रम है । इसिलिये विष्णुको
त्रिविक्रम कहागया है । यह सवसे छोटा होनेसे वामन कहलाता है । रोदसी त्रिलोकी का
व्याप्ति यहीं तक है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">कभी
कभी सोमाहुति के प्रावल्य से वह अग्नि २२ वाँ स्थान तक चला जाता है । इसीलिए
पार्थिव साम को रथन्तर साम कहते हैं । २१</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">वाँ
सूर्य स्थान है । <span style="mso-spacerun: yes;"> </span>२१ से २७ वाँ अहर्गण
पर्यन्त भास्वर सोम है । उसके उपर ३३</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">वाँ
अहर्गण पर्यन्त दिक् सोम है । १७ से २५ वें अहर्गण मध्य में (१८ से २४ तक) को सप्त
देवस्वर्ग कहा गया है । १८ वाँ ऋतधामा स्वर्ग है । १९ वाँ अपरोदक वायव्य स्वर्ग है
। २० वाँ अपराजित ऐन्द्र स्वर्ग है । २१ वाँ अपराजित ऐन्द्र-ऐन्द्राग्नि नाक
स्वर्ग है । २२ वाँ अधिधौ वारुण स्वर्ग है । २३ वाँ प्रधौ मुच्यु स्वर्ग है । २४ वाँ
रोचन ब्राह्म स्वर्ग है । २५ वाँ उत्तम अथवा प्रत्य नाक स्वर्ग है । १७ वाँ
नाचिकेत स्वर्ग ब्रह्मविष्टप है । २१ वाँ विष्णुविष्टप है । २५ वाँ इन्द्रविष्टप
है । इन तीनों का समष्टि को त्रिणाचिकेत कहा जाता है । श्रौतसूत्रों तथा कठोपनिषदमें
इसका विवेचन किया गया है । <o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">सोम
पर चित् का प्रतिबिम्ब पडता है, जिससे वह ज्ञानमय हो जाता है (जैसे प्रतिविम्बित
सौर रश्मि से सोममय पिण्ड चन्द्रमा प्रकाशमय हो जाता है) । अतः आदित्याग्नि का नाम
सर्वज्ञ है । यह मस्तक स्थानीय और सहस्रशीर्ष है । १५ वाँ अहर्गण पर्यन्त
आन्तरिक्ष यमाग्नि क्रियामय है । यहाँ ज्ञानमात्रा अल्प परिमाण में है । प्राणमय (क्रियामय
</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">-
radiative<span lang="HI">) तथा मध्यपतित</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span>(nucleic) <span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">होने से इसे हिरण्यगर्भ
कहा जाता है । यह सहस्राक्ष है । उसके नीचे पार्थिव अग्नि है, जहाँ ज्ञानमात्रा अनुल्वण
है । यह पद स्थानीय तथा <span style="mso-spacerun: yes;"> </span>अपानमय होने से वैश्वानर
कहलाता है । यह सहस्रपात् है । वैश्वानर-हिरण्यगर्भ-सर्वज्ञ का समष्टि अधिदैव में
ईश्वरीय देवसत्य है । यह भी स्वयम्भू-परमेष्ठी-सूर्य-चन्द्रमा-पृथिवी का समष्टि
ब्रह्मसत्य पर प्रतिष्ठित है ।</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">इस
में वैश्वानर-हिरण्यगर्भ-सर्वज्ञ (९-१५-२१) भेद से उक्थ अग्नि के अर्क किरणें निकल
कर चारों दिशाओं में विच्छुरित होता है । इन असंख्य किरणों को गौ सहस्र कहते हैं ।
</span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">इनमें
से प्रथम साहस्री प्राणप्रधान सर्वज्ञ है । इसका प्रतिष्ठा स्थान २१ अहर्गण है ।
यह देवसत्य का मूर्धास्थान है । यही आदित्याग्नि है । शतपथब्राह्मणम् १०/६/१/९ में
कहा गया है कि – </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">मूर्द्धा त्वाऽएष वैश्वानरस्य (यत् द्यौः)</span>”<span lang="HI"> । अतः अग्निर्मूर्धा
कहा गया है । विज्ञान सूर्य (बुद्धि) सुषुप्ति अवस्था में भी जाग्रत रह कर सवका
द्रष्टा होने से चक्षुस्थानीय है (प्राणाग्नय एवैतस्मिन्पुरे जाग्रति –
प्रश्नोपनिषद् ४/३) । उसीके अपर दिशा में (२२<span style="mso-spacerun: yes;">
</span>से ३३ अहर्गण पर्यन्त) सोम है । यह दोनों चक्षुस्थानीय है । इन से ही – इन
अग्नि-सोम से ही - जगत् निर्माण होता है । वह विराट् पुरुष इन्हि साधनों के द्वारा
द्रष्टा वना हुआ है । अतः </span>“<span lang="HI">चक्षुषी चन्द्रसूर्यौ</span>”<span lang="HI"> कहा गया है । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">उस
विराट् पुरुष के श्रोत्र से दिशायें उत्पन्न हुइ (पुरुषसूक्तम्) । सुषिरत्व (शु॒षँ
शोष॑णे – अथवा षु॒ प्रसवैश्व॒र्ययोः॑ + षो॒ अन्तक॒र्मणि॑ – सुष्ठुं स्यतीति) में
साम्य होने से श्रोत्र से दिशायें उत्पन्न हुइ कहा जाता है । ३३ वाँ अहर्गण
पर्यन्त दिक् सोम है । अतः </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">दिशः श्रोत्रे</span>” <span lang="HI">कहा गया
है । मन-प्राण-वाक् भेद में सूर्यात्मक आदित्य प्रकृति के क्रम से वाक् स्थानीय है
। वाक्यपदीयकार भर्तृहरी केमत से </span>“<span lang="HI">न सो</span>S<span lang="HI">स्ति प्रत्ययो लोके यः शब्दानुगमात्त्ते । अनुविद्धमिव ज्ञानं सर्वं
शब्देन भासते</span>”<span lang="HI"> । संसार का कोई भी ज्ञान विना शब्द के
प्रकाशित नहीं हो सकता । अतः कणाद सूत्रम् ६/१/१ में कहा गया है </span>“<span lang="HI">बुद्धिपूर्वा वाक्यकृतिर्वेदे</span>” <span lang="HI">। इसीलिए कहा गया है
कि – </span>“<span lang="HI">वाग्विवृताश्च वेदाः</span>”<span lang="HI"> ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">ऐतरेयब्राह्मणम्
६/४ तथा ७/१० में कहा गया है कि </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">“<span lang="HI">वायुर्हि प्राणः</span>”<span lang="HI"> । इसीलिए
कहा गया है कि </span>– “<span lang="HI">वायुः प्राणो</span>” <span lang="HI">। ग्रहण-त्याग-नियमन
किम्बा आगति-गति-स्थिति भाव का द्योतक</span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">हृदयम् से ही विश्वनिर्माण होता है । इसीलिए कहा
गया है कि </span><span style="font-family: "Kokila",sans-serif; font-size: 14.0pt;">–
“<span lang="HI">हृदयं विश्वमस्य</span>” <span lang="HI">। १ से ९ अहर्गण पर्यन्त
पार्थिव गार्हपत्य अग्नि है, जो पदस्थानीय है । इसीलिए कहा गया है कि </span>– “<span lang="HI">पद्भ्यां भूमिः</span>” <span lang="HI">। वही सबके भीतर रह कर सबका सञ्चालन
करता है । इसलिए कहा गया है कि </span>– “<span lang="HI">ह्येष सर्वभूतान्तरात्मा</span>”
<span lang="HI">।</span><o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-87197735831050988262020-05-08T07:46:00.001+05:302020-05-08T07:46:43.803+05:30भारतके प्राचीन घरोहर – वेद स्वरूप मिमांसा।<br />
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भारतके प्राचीन घरोहर – वेद स्वरूप मिमांसा।</span></b><b><span style="font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गीता (15-15) में कहा गया है कि वेदैश्च
सर्वैरहमेव वेद्यः । अर्थात सम्पुर्ण वेदके द्वारा मैं ही जानने योग्य हुँ ।
परन्तु यह वेदतत्व क्या है । इस गीता वाक्यमें मैं के द्वारा पुरुष का वोध कराया
जा रहा है । उसके अनन्तर सव कुछ प्रकृति है । पुरुष शव्द से षोडशकल विश्वात्मा
अव्ययपुरुष को निर्देशित किया गया है । प्रकृति </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शव्द से अव्ययपुरुष से समन्विता पञ्चपर्वा क्षर</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वप्रकृति को
निर्देशित किया गया है । विश्वात्मा अव्ययपुरुष दिग्-देश-कालातीत अनादि-अनन्त है ।
विश्वप्रकृति दिग्-देश-कालात्मिका सादि-सान्ता है । इस प्रकार एक वेदतत्व का
पुरुषवेद-प्रकृतिवेद - यह दो विवर्त्त हो जाते हैं । पुरुषवेद अनन्तपुरुष के
सान्निध्य से अनादि-अनन्त है । यही अपौरुषेय वेद है । इसीके लिये इन्द्र-भरद्वाज
सम्वाद में अनन्ता वै वेदाः कहा गया है । तैत्तिरीय ब्राह्मणम् – 3-103-21 में कहा
गया सावित्र्याग्नि के माध्यम से बुद्धिग्राह्य सादि-सान्त तत्त्ववेद प्रकृतिवेद
है, जिसे ऋषिकृत वेद कहा जाता है ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुषात्मक अनन्तवेद सच्चिदानन्द मूर्त्ति </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्ययपुरुषब्रह्म से समतुलित होता हुआ सच्चिदानन्दमय
है । सत्तात्मक विद् धातु (वि॒दँ॒ सत्ता॑याम्) से सम्पन्न वही वेदशव्द विद्यते इति
वेदः रूपमें अस्ति भावात्मक सत् का संग्राहक है । ज्ञानार्थक विद् धातु (विदँ
ज्ञाने॑) से निष्पन्न वही वेदशव्द वेत्ति इति वेदः रूपमें ज्ञान भावात्मक चित् भाव
का संग्राहक है । लाभार्थक वही वेदशव्द (विदॢँ॑ ला॒भे) से विदन्ति इति वेदः रूपमें
आनन्द लाभात्मक रसरूप आनन्दभाव का संग्राहक है । अतःएव पुरुषवेद
त्रिधातुमूर्त्ति-त्रित्वमूर्त्ति-त्रिज्योतिर्मय षोडशी प्रजापति रूपसे सृष्टि का
मूल आधार है (प्रजापति प्रजया संरराणस्त्रिणि ज्योतिंषि सचते स षोडशी – शुक्ल
यजुर्वेद – 8-36) । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सादि-सान्त प्रकृतिवेद, प्राकृतवेद</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> विश्ववेद, छन्दोवेद, वितानवेद, रसोवेद रूप में तत् तत् प्राकृतिक विशेषताओं
के भेद से ऋक्-यजुष्-साम-अथर्व नामों से व्यवस्थित किया गया है । बृहज्जाबालोपनिषत्
में कहा गया अग्निषोमात्मकं जगत् इसीके लिये है । ब्रह्मा-विष्णु-इन्द्र रूप
हृदयात्मक सत्यप्रजापति गर्भित अग्नि-सोम का समन्वय ही विश्व का स्वरूप व्याख्या
है । अग्नि ब्रह्माग्नि, देवाग्नि, भूताग्नि रूपमें त्रेधा विभक्त है । ये ही
एकता-द्विता-त्रिता नामसे जाने जाते हैं । इन्हे ही आङ्गीरस आप्त्यादेवता,
अग्निभ्रातरः तथा त्रेताग्नि कहा जाता है । भार्गव ब्रह्मणपति पवमान सोम तथा
वृत्रात्मक अन्नसोम भेद से सोम का दो विभाग है । तीन अग्नि और दो सोम मिलकर 5 होते
हैं । इनके पञ्चीकरण से जगत् सर्जना कि जाती है । ये ही ब्रह्मनिःश्वसित वेद है ।
चेतन-आख्यान-निवास का वोधक होते हुये </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विदँ॒ चेतनाख्याननिवा॒सेषु॑)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही वेदशव्द
विश्व का वेद है ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पतञ्जलि के महाभाष्यमें लिखा है ति ऋग्वेद के २१
शाखायें है, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजुष् के १०१, साम के १०००
तथा अथर्व वेद के ९9 शाखायें है । इसीसे कुछ लोग शाखाओं का संख्या ११३१ कहते हैं ।
इससे कुछ भ्रम सृष्टि होता है । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्व प्रथम वेद एक ही था जो शतपथ ब्राह्मण के
अनुसार यत् (योऽयं पवते) एवं जु (आकाश) का मिश्रण यज्जु कहलाता था । उसीका </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्+यजुष्+साम+अथर्व चार विभाग हुये । गोपथ
ब्राह्मणमें कहा गया है कि ऋचाः मूर्तिः - ऋग्वेद मूर्ति विज्ञान है । मूर्तिः
पार्थिव होता है । पृथिवी का विस्तार 21 अहर्गण (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Vedic classification of atomic orbitals)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पर्यन्त है । इसे
ही एकविंश स्तोम कहते हैं । यही ऋग्वेद के २१ शाखायें है । याजुषिँ गतिः के अनुसार
यजुर्वेद गति विज्ञान है । यद्देवा इन्द्रते शतम् आदि मन्त्रवर्णित रश्मियों का
जातिविभाग 100 प्रकार का है । मूल यजुर्वेद को मिलाकर यह 101 शाखावाला हो जाता है
। साममय तेजः के अनुसार सामवेद तेजो विज्ञान है । सहस्रांशु के भेदसे इसका 1000 शाखा
कहा जाता है । अथर्वाङ्गीरसमापः के अनुसार अथर्ववेद आपः विज्ञान है (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">consolidation and
application</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">)। प्रत्येक पिण्ड
त्रिवृत् (9 विभाग वाला)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">होता है । इसीलिये अथर्ववेद को 9 शाखावाला कहा जाता है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वापर युगके अन्तमें व्यासजी </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ने </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूल वेदशास्त्र का </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्-यजुष्-साम-अथर्व चार विभाग करके अपने चार
शिष्य पैल, वैशम्पायन, जैमिनि तथा सुमन्तु को एक एक वेद शिखाया तथा पुराण अपने
पुत्र सौति को शिखाया । उनके शिष्योंने वेदका प्रचार किया, जो शास्त्र शाखाभेदसे
किञ्चित भिन्न हो गये । वही शाखायें आजकल प्रचलित हो रहे हैं । प्रत्येक शाखा का
शान्तिपाठ अलग होते हैं । वेद के सम्पुर्ण शाखायें आजकल उपलव्ध नहीं होते हैं । वैशम्पायन
के शिष्य याज्ञवल्क्य ने गुरु का अपमान किया था । इसीलिये गुरुने उनको विद्या
उद्गीरण करनेको कहा, जिसे दुसरे शिष्योंने तित्तिर वनकर ग्रहण किया । वह कृष्ण यजुर्वेद
हुआ । याज्ञवल्क्य ने सूर्य का आराधना करके जो वेद प्राप्त किया, वह शुक्ल यजुर्वेद
हुआ । उसी समय से वेद का ब्राह्म और सौर दो परम्पराओं का सृष्टि हुआ । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थशास्त्र</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धनुर्वेद गंधर्ववेद</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आयुर्वेद यह ऋगादि चार वेदों के उपवेद है । अन्य समस्त
शास्त्र (शिल्प</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्प</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पिशाच</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असुर</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इतिहास</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुराण</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवजनविद्या</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माया</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) इसीके अन्तर्गत हो जाते
हैं ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्येक वेद का ज्ञानकाण्डको मन्त्र अथवा
संहिता, तथा कर्मकाण्डको ब्राह्मणम् कहते हैं । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मणम् का परिशिष्ट आरण्यक होते हैं । ब्राह्मणम् और
आरण्यक के विभिन्न भाग अथवा अंश को उपनिषद कहते हैं । केवल ईशोपनिषद् यजुर्वेद</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संहिता का अन्तिम
अध्याय है । शुल्वसूत्र आरण्यक के</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परिशिष्ट है । </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">षड्दर्शन का 3 विभाग किया
जा सकता है । सांख्य और योग अक्षरब्रह्म के विवर्त का वर्णन करते हैं ।
पूर्वमीमांसा ब्राह्णग्रन्थों का तथा उत्तरमीमांसा (वेदान्त) उपनिषदों में पाये
जाने वाले विसङ्गतियों का मीमांसा करते है । न्याय और वैशेषिक क्षर विज्ञान है ।</span><o:p></o:p></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-79757047837828425142020-05-08T07:45:00.002+05:302020-05-08T07:45:15.619+05:30BEGINNING OF THE UNIVERSE.<br />
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<b><span style="font-size: 14.0pt;">BEGINNING OF THE UNIVERSE</span></b>.<o:p></o:p></div>
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WHAT is the Universe? If it is all existing matter and space
considered as a whole - the cosmos, or is it a particular sphere of activity or
experience. It cannot be the former, because we cannot prove that there is
nothing beyond what we have seen till date. Hence we cannot claim that we see all
existing matter and space. Thus, it has to be a particular sphere of activity
or experience. In other words, it is a function of space-time. Since Einstein,
Spacetime has been fused into one both rightly and wrongly. Rightly because
both space and time are infinities and infinities coexist. Hence space and time
coexist. They are inseparable like two hemispheres of a cosmic brain, joined to
a single entity: space-time. but not as spacetime. Because, like two
hemispheres of the brain, they have totally different properties and cannot be
one and the same entity. For example, space implies the interval between two
objects, which can be either fixed or variable in time. But time implies the
interval between two events that are uniform throughout the universe. A second
is the same interval both here, as well as in any corner in the universe. Time
flows, but there is no proof that space also flows. All observations prove the
contrary – space has fixed coordinates, whereas time has no fixed coordinates –
it is the same flow everywhere. Thus, time is beyond the confines of space. <o:p></o:p></div>
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<b>CONUNDRUMS RELATING TO SPECIAL RELATIVITY</b>.<o:p></o:p></div>
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Special Relativity has confused most people. A man standing
on the platform will see the other on the receding train as shrinking, though
the man on the train will not experience so. He will see the man on the
platform as shrinking, which is also not true. Thus, SR describes appearance –
not reality. Otherwise, the photon should not move. As the length contraction
would make its spatial extent zero, which is the synonym for non-existence at
here-now. <o:p></o:p></div>
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According to relativity, gravitational mass is always equivalent
to the inertial mass. No one knows why there should be two or more mass terms.
In principle there is no reason why m<sub>i</sub> = m<sub>g</sub>: why should
the gravitational charge and the inertial mass be equal? <span style="mso-bidi-font-style: italic;">The gravitational mass m<sub>g</sub> is said
to produce and respond to gravitational fields. It is said to supply the mass
factor in the inverse square law of gravitation: F=Gm<sub>1</sub>m<sub>2</sub>/r<sup>2</sup>.
The inertial mass m<sub>i</sub> is said to supply the mass factor in <st1:city w:st="on"><st1:place w:st="on">Newton</st1:place></st1:city>’s 2<sup>nd</sup>
Law: F=ma. </span>If gravitation is proportional to g, say F=kg (because t<span style="mso-bidi-font-weight: bold;">he weight of a particle depends on its
gravitational mass,<b> </b></span>i.e. mg), and acceleration is given by <i style="mso-bidi-font-style: normal;">a</i>, then according to <st1:place w:st="on"><st1:city w:st="on">Newton</st1:city></st1:place>’s law, m<i style="mso-bidi-font-style: normal;">a</i>=kg. Since according to GR, g=<i style="mso-bidi-font-style: normal;">a</i>,
combining both we get m=k. Here m is the so-called “inertial mass” and k is the
“gravitational mass”. But the problem is the difference between the values of G
(constant – though it might be changing: doi/10.1103/ PhysRevLett.111.101102)
and g (known to be variable). Alternatively, the inertial mass measures the “inertia”,
while the gravitational mass is the coupling strength to the gravitational
field. The gravitational mass plays the same role as the electric charge for electromagnetic
interactions, the color charge for strong interactions and the particle flavor
for weak interactions. Inertial mass <span style="mso-bidi-font-style: italic;">m<sub>i</sub></span>
is the mass in <st1:city w:st="on"><st1:place w:st="on">Newton</st1:place></st1:city>’s
law F=<span style="mso-bidi-font-style: italic;">m<sub>i</sub></span>a. Gravitational
mass <span style="mso-bidi-font-style: italic;">m<sub>g</sub></span> is the
coupling strength in the <st1:place w:st="on"><st1:city w:st="on">Newton</st1:city></st1:place>’s
law of gravitation: F<sub><span style="mso-bidi-font-style: italic;">g</span></sub>
= (g<span style="mso-bidi-font-style: italic;">m<sub>1</sub>m<sub>2</sub></span>/<span style="mso-bidi-font-style: italic;">r<sup>2</sup></span>) x<span style="mso-bidi-font-style: italic;"> m<sub>g</sub></span>. Thus, <span style="mso-bidi-font-style: italic;">m<sub>i</sub></span>a = F<sub><span style="mso-bidi-font-style: italic;">g</span></sub> = (g<span style="mso-bidi-font-style: italic;">m<sub>1</sub>m<sub>2</sub></span>/<span style="mso-bidi-font-style: italic;">r<sup>2</sup></span>) x<span style="mso-bidi-font-style: italic;"> m<sub>g</sub></span>.
The quantity g<span style="mso-bidi-font-style: italic;">m<sub>1</sub>m<sub>2</sub></span>/<span style="mso-bidi-font-style: italic;">r<sup>2</sup></span> is the “gravitational
field” (say G) and <span style="mso-bidi-font-style: italic;">m<sub>g</sub></span>
is the “gravitational charge”, so that one can write: F x g = <span style="mso-bidi-font-style: italic;">m<sub>g</sub></span> x G, just like we
write: <span style="mso-bidi-font-style: italic;">m<sub>i</sub></span> x a = q x
E for the electric field. This has nothing to do with the Brout-Englert-Higgs
mechanism.<o:p></o:p></div>
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Mass is the locked up energy of a body. Essentially, it is
the amount of resistance that a physical object has to any change in its motion.
This includes the resistance that a body has to acceleration or to directional
changes. This type of mass, is called ‘inertial mass’. The EP states that the
effect of gravity does not depend on the nature or internal structure of a
body. Again, according to the same theory, an object must have infinite kinetic
energy when it approaches the speed of light, because light has the limiting
velocity. Thus, the object has infinite mass as well. An object has infinite
kinetic energy when it approaches the speed of light. Since an object will
increase its ‘mass’ as it speeds up. As an object increases in speed, the
amount of energy it has also increases. Since mass and energy is treated as
exchangeable in relativity, this energy is referred to as ‘increase in mass’. Other
objects need an external agency to apply energy to get accelerated. But
photons, which move at the limiting velocity, do not require such an external
agency. They inherently possess this energy. Hence, they should have infinite
mass. This is contrary to evidence.<o:p></o:p></div>
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Gravity does not couple to the “gravitational mass” but
rather to the Ricci Tensor, which works only if space-time is flat. Ricci
Tensor does not provide a full description in more than three dimensions. Schwarzschild
equations for black holes, where space-time is extremely curved, uses the
Riemann Tensor. Using Riemann tensor, instead of Ricci tensor to calculate
energy momentum tensor in 3+1 dimensions would not lead to any meaningful
results, though in most cases, the Riemann Tensor is needed before one can
determine the Ricci Tensor. Thus, there is really no relation between
“gravitational mass” and “inertial mass”, except in Newtonian physics. This is
why photons (with zero inertial mass) are affected by gravity. Only
manipulations of the Standard Model (SM) to include classical gravity (field
theory in curved spacetime) leads to effects like Hawking radiation and the
Unrih effect. This is where gravitation and the SM can hypothetically meet.<o:p></o:p></div>
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When answering a question, one should first determine the framework.
If we assume nothing then there can be no answer. However, if we take as given
that we are going to formulate theories in terms of Lagrangians then there is
essentially only one mass parameter that can appear, i.e., the coefficient of
the quadratic term. Thus, whatever mass is there, it is only one mass. The
Higgs field clearly modifies the on-shell condition in flat space and general
relativity simply says that anyone whose frame is locally flat should reproduce
the same result. Thus, the Higgs field appears to modify the gravitational
mass. It may also modify the inertial mass by the same amount as can be verified
by analyzing some scattering diagrams. However, knowing that we are working
within the context of a Lagrangian theory, the fact that inertial and
gravitational mass are equal is essentially a foregone conclusion.<o:p></o:p></div>
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Similarly, the idea about an astronaut going to outer space
at a very fast rate and coming back younger – is misplaced. When on Earth, the
fluids in the human body are distributed unevenly because of gravity. Most
fluid pools in the lower extremities, leaving very little fluid in the top of
the body. But if we go to space, in the first few weeks most astronauts appear
to have a puffy head and skinny legs. The fluid in their bodies redistributes
evenly when gravity is not playing a significant role in their biological
systems. After some time in orbit, the body adapts to the new distribution of
fluids and the astronauts do not appear as puffy – it self-regulates. In the
near zero relative gravity of space, muscles are not needed to support the
body. Instead of maintaining the usual base of muscle mass needed for life on
Earth, astronauts’ bodies tend to get rid of unnecessary tissues. Astronauts
have to exercise for two hours a day on the space station to maintain a healthy
amount of muscle mass. The exercise also helps prevent bone-density loss. Each
month, astronauts could lose up to 1 percent of their bone density if they do
not get enough exercise. <o:p></o:p></div>
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According to a report published in the magazine PLOS
ONE:<span style="mso-spacerun: yes;"> </span>DOI: 10.1371/ journal.pone.0106207,
there is a large discrepancy between physiological and functional thresholds
about which we should be cautious when preparing for exposure to low gravity
fields. The strength of gravity required from the physiological threshold for
linear acceleration in up and down directions has been estimated to be 15
percent of Earth’s gravity – nearly equal to the Moon’s gravity. The perception
of up-down is determined not only by gravity, but also visual information, when
available, and assumptions about the orientation of the body. Here on Earth,
plants and animals are exposed to the same amount of gravity as human beings.
Yet, their body functions as if they are in space – distributing body fluids in
an organized manner. If the flow is in the direction of growth; then humans
should be reptiles – body mass distributed down like in a fluid. How to explain
this? <o:p></o:p></div>
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All our biological functions are powered by heart and lungs
that pump blood and oxygen. Once the heart starts beating in the mother’s womb,
the process continues perpetually till death. How did the initial heartbeat,
which is a sign of consciousness, begin? We measure blood pressure to know the
rate and pace at which blood is pumped by the heart. This is a deterministic
mechanical process leading to chain reactions throughout the body. Can the
operations of organisms be described by physical laws, which are probabilistic?
A mechanical replacement of organ is dependent on the adaptability of the host
organism. Can it be described by pure mechanics? Can we place a heart in a
robot to make it alive? Is it life? Without answering these questions, we
cannot claim that an astronaut who moves at a faster pace becomes younger than
those who moves slowly. <o:p></o:p></div>
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The GPS shows time dilation not because of relativity, but
because of refraction of light while moving through different strata of the
atmosphere and outer space, where density fluctuations vary the speed of light.
<o:p></o:p></div>
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<b>IS SPACETIME FLUID?<o:p></o:p></b></div>
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In physics, a fluid is a substance that continually deforms
(flows) under an applied shear stress. Fluids are a phase of matter and include
liquids, gases and plasmas. ... Liquids form a free surface (that is, a surface
not created by the container) while gases do not.<o:p></o:p></div>
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But turns out if you write down the equations for small
wiggles in a medium – such as soundwaves in a fluid – then the equations look
exactly like those of waves in a curved background.<o:p></o:p></div>
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Yes, that’s right. Sometimes, waves in fluids behave like
waves in a curved space-time; they behave like waves in a gravitational field.
Fluids, therefore, can be used to simulate gravity. And that’s some awesome
news because this correspondence between fluids and gravity allows physicists
to study situations that are otherwise experimentally inaccessible; for
example, what happens near a black hole horizon or during the rapid expansion
of the early universe.<o:p></o:p></div>
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This mathematical relation between fluids and gravity is
known as “analog gravity.” That’s “analog” as in “analogy” not as opposed to
digital. But it’s not just math. The first gravitational analogies have been
created in a laboratory. <o:p></o:p></div>
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Most amazing is the work by Jeff Steinhauer at Technion,
Haifa. Steinhauer used a condensate of supercooled atoms that “flows” in a
potential of laser beams which simulate the black hole horizon. In his
experiment, Steinhauer wanted to test whether black holes emit radiation as
Stephen Hawking predicted. The temperature of real, astrophysical, black holes
is too small to be measurable. But if Hawking’s calculation is right, then the
fluid-analogy of black holes should radiate too.<o:p></o:p></div>
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Black holes trap light behind the “event horizon.” A fluid
that simulates a black hole doesn’t trap light; instead it traps the fluid’s
soundwaves behind what is called the “acoustic horizon.” Since the fluid
analogies of black holes aren’t actually black, Bill Unruh suggested calling
them “dumb holes.”<o:p></o:p></div>
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But whether the horizon catches light or sound,
Hawking-radiation should be produced regardless, and it should appear in form
of fluctuations (in the fluid or quantum matter fields, respectively) that are
paired across the horizon.<o:p></o:p></div>
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Of course fluid-analogies are still different from real
gravity. Mathematically, the most important difference is that the curved
space-time which the fluid mimics has to be designed. It is not, unlike real
gravity, an automatic reaction to energy and matter; instead, it is part of the
experimental setup. However, this is a problem which, at least in principle,
can be overcome with a suitable feedback loop.<o:p></o:p></div>
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The conceptually more revealing difference is that the
fluid’s correspondence to a curved space-time breaks down once the experiment
starts to resolve the fluid’s atomic structure. Fluids, we know, are made of
smaller things. Curved space-time, for all we know at present, isn’t. But how
certain are we of this? What if the fluid analogy is more than an analogy?
Maybe space-time really behaves like a fluid; maybe it is a fluid. And if so,
the experiments with fluid-analogies may reveal how we can find evidence for a
substructure of space-time.<o:p></o:p></div>
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Some have pushed the gravity-fluid analogy even further. Gia
Dvali from LMU Munich, for example, has proposed that real black holes are
condensates of gravitons, the hypothetical quanta of the gravitational field.
This simple idea, he claims, explains several features of black holes which
have so-far puzzled physicists, notably the question how black holes manage to
keep the information that falls into them.<o:p></o:p></div>
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We used to think black holes were almost featureless round
spheres. But if they are instead, as Dvali says, condensates of many gravitons,
then black holes can take on many slightly different configurations in which
information can be stored. Even more interesting, Dvali proposes the analogy
could be used to design fluids which are as efficient at storing and
distributing information as black holes are. The link between condensed matter
and astrophysics, hence, works both ways.<o:p></o:p></div>
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Physicists have looked for evidence of space-time being a
medium for some while. For example, by studying light from distant sources,
such as gamma-ray bursts, they tried to find out whether space has viscosity or
whether it causes dispersion (a running apart of frequencies like in a
prism).<span style="mso-spacerun: yes;"> </span>A new line of research is to
search for impurities – “space-time defects” – like crystals have. So far the
results have been negative. But the experiments with fluid analogies might
point the way forward.<o:p></o:p></div>
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If space-time is made of smaller things, this could solve a
major problem: how to describe the quantum behavior of space time. Unlike all
the other interactions we know of, gravity is a non-quantum theory. This means
it doesn’t fit together with the quantum theories that physicists use for
elementary particles. All attempts to quantize gravity so-far have either
failed or remained unconfirmed speculations. That space itself isn’t
fundamental but made of other things is one way to approach the problem.<o:p></o:p></div>
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<b>ROLE OF GRAVITY</b>.<o:p></o:p></div>
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Gravity is responsible for stuff falling on the ground, as
well as for planets moving in the sky. Scientific theories have been proposed
to account for these phenomena: Newton’s theory of gravity first and Einstein’s
general relativity later. Newton’s gravity is a force that acts instantaneously
to pull bodies closer in virtue of their mass. In other words two massive
bodies, no matter how distant, feel each other’s presence instantly and tend to
get together.<o:p></o:p></div>
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Here now comes evidence. Newton’s theory has been very
successful. The theory predicted, for instance, the Halley comet to be seen
again in 1758. One may even think that our best scientific theories are
definitely proven by experiments - Newton’s theory successfully predicted the
return of the Halley comet, therefore Newton’s theory is true. Right? Well, no.
It does not logically follow that Newton’s theory is true even if all
experiments come out as predicted. It like someone concluding that it is
snowing right now by starting with the consideration that if it's snowing then
the streets will be covered with snow, and then observing that the streets are
now covered with snow. This is unwarranted: it takes snow a very long time to
melt, so snow could have fallen earlier in the day. Similarly, the Halley comet
return is a good indication of the past success of Newton’s theory, but does
not provide any guarantee of its future success.<o:p></o:p></div>
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Indeed, it later turned out that Newton’s theory was false
and it was substituted by Einstein’s theory of relativity. Einstein argued that
gravity is not a force but rather the effect of the modification of the fabric
of space-time due to the presence of material bodies. That is, in empty space a
body will go straight, but the presence of another body will bend its
trajectory as if it were affected by a pulling force. Even if it is an
imprecise analogy, a ball thrown on a bed where a cat is sleeping will not go
straight but will rather curve towards the cat. Anyway, we cannot prove beyond
any doubt a theory to be true, no matter how successful it is. It is better to
say that the theory is confirmed, or more cautiously corroborated, by positive
experiments: arguably, we have more reasons to believe a theory with lots of
confirmatory instances than one with fewer.<o:p></o:p></div>
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Can we at least prove a theory to be false? Newton’s theory
would be proven false if the predicted acceleration of falling bodies were
different from the measured one, say. Indeed, Newton’s theory was falsified by
experiments: the theory predicted Mercury’s orbit around the Sun would not
shift forward, which instead does. Such shift was predicted by Einstein’s
theory of general relativity. So, can falsification be definite? Again, no:
sometimes old theories do not get replaced even if they have contrary evidence.
In this case, experimental refutation of Newton’s theory was not the reason why
relativity took the place of Newton’s theory in the physics books. Even if the
predictions were wrong, scientists were not ready to consider Newton’s theory
to be false and kept using it. After all, is it worth throwing away all the
successes of such a powerful, explanatory theory just for such a small
discrepancy? It could well be some experimental error. Nonetheless, eventually
Newton’s theory was replaced because of theoretical, rather than empirical,
reasons. Einstein proposed his theory of relativity because he found the
‘spooky action-at-a-distance’ of Newton’s theory of gravity extremely
unsatisfactory. Therefore, he looked for another explanation and he found it.
The bonus was that his theory could also correctly recover the shift in
Mercury’s orbit that Newton’s theory could not account for.<o:p></o:p></div>
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Also, consider this other example. Gravity keeps the
universe together and one of the leading early theories of the origin of the
universe is the big bang theory: the universe started expanding after a huge
explosion at the beginning of time.<span style="mso-spacerun: yes;"> </span>One
should expect sooner or later the universe to slow down, just like the
fragments of a more ‘regular’ explosion. However, recent astronomical data
suggest that the fragments are getting away at increasing speed. This is a
falsification of the big bang theory, which predicted deceleration.
Nonetheless, sometimes, like in the case of Newton’s failure to predict
Mercury’s orbital shift, rejecting falsified theories seems just too harsh. If
I drop an egg on the floor and it does not break as expected, I will not claim
I have refuted the current theory of gravity. Rather, I will check for false
assumptions that would explain the mistaken result. Another example is that
Newton’s theory predicted a different orbit for Uranus than the one observed.
So the theory was, again, falsified. However, instead of rejecting Newton’s
theory, astronomers questioned the assumption that there were seven planets:
the existence of another planet, Neptune, would explain the observed orbit of
Uranus, which they indeed later observed.<o:p></o:p></div>
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Back to the case of the accelerating universe, many
astronomers decided to do the same thing: they did not refute the theory, even
with contrary evidence. In a sense, they proposed that gravity has its own dark
side: something, now known as dark energy, which overpowers gravity’s
attraction. More precisely, they questioned the assumption that space-time has
no energy in itself. One may think of this as a repulsive gravity or
anti-gravity, but do not read too much into it. Notice that hidden,
unquestioned, assumptions are everywhere. For instance, when using a
microscope, we assume light propagates in a straight line, even if it does not.
There are some situations in which this is irrelevant, but some others in which
it may not. Hence, when facing empirical refutation, scientists always have the
option to put the theory into question or to challenge some hidden assumption
instead. In this case, astronomers could either deny the existence of dark
energy and radically modify general relativity, or assume dark energy exists
without modifying general relativity too much. If the former is the case, there
is a sense in which there is anti-gravity; if the latter, there is not. The
philosophical question therefore is: when is it reasonable for a scientist to
hold on to her theory, and when is she just stubbornly in love with it?<o:p></o:p></div>
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Even if this is not the case here, I am sure you understand
the gravity of the situation (pun intended!) if alternative theories are
empirically equivalent. That is, in the case in which no experiment can be
performed to tell them apart. This happens, for instance, between some
different formulations of non-relativistic quantum mechanics. If we cannot
choose which theory is correct based on the empirical results, what can help
us? It is unclear: some will say super-empirical, or purely theoretical
virtues, should be important. Simpler theories, for instance, should be
preferred. However, what is simplicity? Why should we believe that the universe
is simple?<o:p></o:p></div>
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<br /></div>
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The bottom line is therefore this: one is never able to
prove or rule out a scientific theory beyond any doubt with experiments alone.
That means that there will certainly be alternatives and it is unclear how
theoretical virtues may help in theory selection. Having said that, I believe
that scientific theories are powerful tools that can tell us about the nature
of reality. Even if we cannot definitively prove they are true or false, they
are either one or the other. There is something about the scientific method
that allows science, as opposed to the unscientific alternatives like crystal
ball gazing or tarot reading, to track truth, even if we do not know exactly
what it is. Not knowing it yet does not imply we will never find out more. And
not knowing what it is it does not mean that it does not work: my mum’s
ignorance about the way in which a nuclear power plant works does not make the
plant stop working.<o:p></o:p></div>
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<br /></div>
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So does anti-gravity exist? Either it does or it does not.
We do not know yet and we will never be able to know for sure. However, science
can still give fallible knowledge of the world: we sometime get things wrong
but we are getting somewhere. Therefore, if you want to investigate the
mysteries of gravity, as well as any other, keep studying, become a scientist
and keep your philosophical eye open: the path is going to be uphill, but there
is no fun without a challenge.<o:p></o:p></div>
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But it’s not a force. That was Einstein’s great discovery.
How can we say that? Well because you can, at least for a while, simply make it
vanish! How do you do that? Just let go! In other words, jump off a building,
and you’ll feel no gravity as you fall down (hitting the Earth does not count
as falling down). More gently, join a freely orbiting space station crew, and
you’ll find life difficult because there will be no felt gravity to hold you
down on your seat or to hold your coffee in a cup. In short, what appears to be
a gravitational force actually depends, locally at least, on how you are
moving. You can make it go away by allowing yourself to fall freely.<o:p></o:p></div>
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<br /></div>
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The reason this is true is because the gravitational mass of
a body is the same as its inertial mass. This is what Galileo discovered,
allegedly, by dropping objects of different weight from the Leaning Tower of
Pisa (that experiment has since been done much more accurately by modern
physicists - see this video for a feather and a ball falling at the same
speed). That means that if you are in lift and the rope breaks, you and
everything around you will fall at the same rate as the lift – so you will no
longer feel gravity holding you to the floor of the lift.<span style="mso-spacerun: yes;"> </span>This was Einstein’s “happiest discovery”.<o:p></o:p></div>
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Gravity is now understood as being an effect of space-time
curvature; in a static situation, of spatial curvature. A model is as follows:
if you consider two aircraft that start off 1000 miles apart at the same
instant from the Earth’s equator and they each fly at the same speed in an
unchanging Northerly direction, they will get closer and closer together and
will eventually collide at the North Pole. It is as if a force was pulling them
together even though there was no attractive force acting between them. It was
the curvature of the Earth that was the cause of this apparent force. Spacetime
curvature is like that: if, for example, you let a spacecraft fall freely
around the Earth at the right speed, with the engine turned off, it will arrive
back exactly where it started because of the curvature of space caused by the
Earth’s gravitational field.<span style="mso-spacerun: yes;"> </span>It never fired
an engine to change direction but just kept going.<o:p></o:p></div>
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To really get to grips with this, you need to study tensor
calculus. This is what Einstein had to learn when he was developing his theory
of gravitation between 1912 and 1916 – he learnt it from a friend, and found it
did exactly what was needed. The key idea is a curvature tensor: a mathematical
object with 20 components (assuming spacetime is 4-dimensional, as all the
evidence suggests).<span style="mso-spacerun: yes;"> </span>This resulted in the
Einstein Field Equations, whereby 10 of these components (comprising the Ricci
tensor) are determined at each point by the matter and energy present there,
and another 10 components (comprising the Weyl tensor) are instead determined
by the cumulative effects of all the matter and energy at other spacetime
locations. It is the non-local effects of the Weyl tensor that convey curvature
from one place to another, so letting us feel that gravitational tidal force
due to the Moon on the Earth, and allowing the ripples in space-time that are
gravitational waves to travel from distant colliding neutron stars and black
holes to the Earth.<o:p></o:p></div>
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Einstein’s theory is a classical theory, and does not take
quantum effects into account. Now most physicists assume that, at base,
gravity, like all the other fields we know, is actually a quantum field. But despite
stupendous efforts by a great many very talented physicists, we still don’t
have a solid agreed-on theory of quantum gravity. So we don’t know the theory
of gravity that would apply at the very start of the universe, or at the very
end of the life of a Black Hole.<o:p></o:p></div>
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General Relativity has passed all these tests with flying
colours. But some scientists, for example, are claiming you don’t need to have
the huge amounts of dark matter in the universe that are suggested by standard
studies – because they assume that General Relativity is correct. Maybe a
modified gravitational theory, for example one in which the gravitational
constant changes with space or time, might remove the need for dark matter. So
many alternatives are being proposed and tested.<o:p></o:p></div>
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It is difficult to test on Earth because it is a long range
force, It is dominant in the Universe on large scales because all gravitational
mass is positive, unlike electricity, where there are equal numbers of positive
and negatively charged particles.<o:p></o:p></div>
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We understand Einstein’s theory pretty well, despite its
complexity. But that is not the end of the story. If you want to take part in
the search for the ultimate answer, you will have to learn the maths (tensor
calculus, maybe spinors) and the physics (variational principles and symmetry
groups, for example) and then get going. No one knows what direction may lead
to new and unexpected answers.<o:p></o:p></div>
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The universe is expanding, and Einstein’s theory of gravity
makes a definite prediction about how the expansion rate should change over
time: it should decrease, since the gravitational attraction between all the
matter in the universe continually opposes the expansion.<o:p></o:p></div>
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The first time this prediction was observationally tested,
around 1998, it was found to be spectacularly in error. The expansion of the
universe is accelerating, not decelerating, and the acceleration has been going
on for about six billion years.<o:p></o:p></div>
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How did cosmologists respond to this anomaly? If they
adhered to the ideas of philosopher Karl Popper, they would have said: “Our
theory of gravity has been conclusively disproved by the observations;
therefore we will throw our theory out and start afresh.” In fact, they did
something very different: they postulated the existence of a new,
universe-filling substance which they called “dark energy”, and endowed dark
energy with whatever properties were needed to reconcile the conflicting data
with Einstein’s theory.<o:p></o:p></div>
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Philosophers of science are very familiar with this sort of
thing (as was Popper himself). Dark energy is an example of what philosophers
call an “auxiliary hypothesis”: something that is added to a theory in order to
reconcile it with falsifying data. “Dark matter” is also an auxiliary
hypothesis, invoked in order to explain the puzzling behavior of galaxy
rotation curves.<o:p></o:p></div>
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Karl Popper first began thinking about these things around
1920, a time when intellectuals had many exciting new theories to think about:
Einstein’s theory of relativity, Freud’s theory of psychoanalysis, Marx’s
theory of historical materialism, etc. Popper noticed that Einstein’s theory
differed from the theories of Freud and Marx in one important way. Freud and
Marx (and their followers) appeared unwilling to acknowledge any
counter-examples to their predictions; every observed fact was interpreted as
confirmation of the theory. Whereas Einstein made definite predictions and was
prepared to abandon his theory if the predictions were found to be incorrect.<o:p></o:p></div>
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Popper argued, in fact, that this difference is the
essential difference between science and non-science. A scientist, Popper said,
is someone who states—before a theory is tested—what observational or
experimental results would falsify it. Popper’s “criterion of demarcation” is
still the best benchmark we have for distinguishing science from non-science.<o:p></o:p></div>
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At the same time, Popper recognized an obvious logical flaw
in his criterion. Theories, after all, are arbitrary; they are created out of
thin air. What is to keep a scientist, Popper asked, from responding to an
anomaly by saying: “Oh, wait, that is not the theory that I meant to test. What
I actually meant to propose was a theory that contains this additional
hypothesis”—a hypothesis that explains the anomalous new data. (This is
precisely what some cosmologists do when they say that dark energy has been in
Einstein’s theory all along.) Logically, this is perfectly kosher; but if
scientists are allowed to proceed in this way - Popper realized - there could
be no hope of ever separating science from non-science.<o:p></o:p></div>
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So Popper came up with a set of criteria for deciding when
changes or additions to a theory were acceptable. The two most important were:
(i) the modified theory must contain more content than the theory it replaces:
that is, it must make some new, testable predictions; and (ii) at least some of
the new predictions should be verified: the more unlikely a prediction in the
light of the original theory, the stronger the corroboration of the modified
theory when the prediction is shown to be correct. Popper did not simply propose
these criteria; he argued for them on logical and probabilistic grounds. Popper
was adamant that the total number of verified predictions was irrelevant in
terms of judging the success of a theory since theories can always be adjusted
to “explain” new data. All that matters, he said, are the novel
predictions—predictions that no one had thought to make before the new theory
came along.<o:p></o:p></div>
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How does the standard cosmological model—which contains
Einstein’s theory of gravity as part of its “hard core”—fare according to the
standards set by Popper? Here I can’t resist first quoting from Imre Lakatos, a
student of Popper who tested and refined Popper’s criteria by comparing them
with the historical record. Lakatos distinguished between what he called “progressive”
and “degenerating” research programs:<o:p></o:p></div>
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<br /></div>
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"A research programme is said to be progressing as long
as its theoretical growth anticipates its empirical growth, that is, as long as
it keeps predicting novel facts with some success (`progressive problemshift’);
it is stagnating if its theoretical growth lags behind its empirical growth,
that is, as long as it gives only post-hoc explanations either of chance
discoveries or of facts anticipated by, and discovered in, a rival programme
(`degenerating problemshift’)."<o:p></o:p></div>
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<span style="mso-spacerun: yes;"> </span>(Lakatos invented the
term ‘problemshift’ because, he said, “‘theoryshift’ sounds dreadful”.)<o:p></o:p></div>
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The standard cosmological model clearly fails to satisfy the
criteria set by Lakatos for a progressive research program. Dark matter, dark
energy, inflation all were added to the theory in response to unanticipated
facts. None of these auxiliary hypotheses have yet been confirmed; for
instance, attempts to detect dark matter particles in the laboratory have
repeatedly failed. And the standard cosmological model is notoriously lacking
in successful predictions; it seems always to be playing catch-up. The ability
of the model to reproduce the spectrum of temperature fluctuations in the
cosmic microwave background is often put forward as a notable success, but as
astrophysicist Stacy McGaugh has pointed out, this success is achieved by
varying the dozen or so parameters that define the model and some of those
parameters are forced to have values that are stubbornly inconsistent with the
values determined in other, more direct ways. This does not quite meet the
standards for a successful novel prediction.<o:p></o:p></div>
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All of this would be of fairly academic interest, if not for
one thing. It turns out that there exists an alternate theory (or “research
program”) of gravity, which has been around since the early 1980’s, and which
has quietly been racking up successful, novel predictions. As of this writing,
about a dozen of its predictions—some quite startling when they were first
made—have been verified observationally. And I am not aware of a single
prediction from this research program that has been conclusively falsified.<o:p></o:p></div>
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I am referring here to the Milgromian research program. In
1983, Mordehai Milgrom suggested that galaxy rotation curves are flat—not
because of dark matter—but because the laws of gravity and motion differ from
those of Newton or Einstein in the regime of very low acceleration.<span style="mso-spacerun: yes;"> </span>Milgrom’s theory was designed to give flat
rotation curves, and so the fact that it does so is not, of course, a novel prediction.
But a long list of other predictions follow immediately from this single
postulate. Milgrom outlined many of these predictions in his first papers from
1983 and a number of others have been pointed out since. One example: Milgrom’s
postulate implies a unique, universal relation between the orbital speed in the
outer parts of a galaxy, and the total mass (real, not dark) of the galaxy. No
one had even thought to look for such a relation before Milgrom predicted it;
no doubt because—according to the standard model—it is the dark matter, not the
ordinary matter, that sets the rotation velocity. But Milgrom’s prediction has
been splendidly confirmed—a beautiful example of a corroborated, novel
prediction.<o:p></o:p></div>
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Milgrom’s theory is successful in another way that the
standard model is not. In the early days of quantum theory, Max Planck pointed
out that the convergence of various, independent determinations of Planck’s
constant on 6.6 x 10-27 erg-sec was compelling evidence for a theory of
quantized energy (exactly which theory of quantized energy was not yet clear).
It would be almost miraculous, Planck argued, for such convergence to exist
otherwise. In the same way, Milgrom has pointed out that the “acceleration
constant” a0 that appears in his theory, and that marks the transition from
Newtonian to non-Newtonian behavior, can be extracted from astrophysical data
in many independent ways, all converging on the value ~ 1.2 x 10-10 m sec-2. As
I noted above, nothing like this degree of convergence exists for the
parameters that define the standard cosmological model.<o:p></o:p></div>
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What does all this mean? As a non-cosmologist, I have no
stake in the correctness of any particular theory of cosmology or gravity. But
I am impressed by the arguments of philosophers like Popper and Lakatos, and by
the demonstrated power of their criteria to distinguish between successful
theories and theories that end up on the rubbish heap. And so I am encouraged
by the fact that there is a small, but growing, group of scientists who have
chosen to develop Milgrom’s ideas. It is hard for me to believe that these
scientists aren’t on the track of something important—quite possibly a new, and
better, description of gravity.<o:p></o:p></div>
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<b>DARK MATTER & BEYOND</b>.<o:p></o:p></div>
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In deep underground laboratories, buried below rock and
shielded from cosmic radiation, physicists have built extremely sensitive
detectors aimed at solving one of the Universe’s greatest mysteries. They are
awaiting signals of a new kind of particle, promised to them by cosmologists
and astrophysicists: Dark Matter. The highly elusive particle is thought to
dominate the mass budget of our galaxy and of the Universe as such. There
should be about six times more Dark Matter than ordinary, “baryonic” matter
(which includes everything from interstellar gas clouds, stars, and planets, to
the screen you are reading this on, and you yourself). Dark Matter has not yet
been directly detected, despite numerous experiments, their painstaking efforts
to reduce background signals, and thus ever increasing sensitivity. Many
researchers nevertheless remain confident that a detection is within reach. Yet
some worry: what if we are chasing a phantom? What if Dark Matter does not
exist?<o:p></o:p></div>
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There are several lines of argument for the existence of
Dark Matter. On the scale of galaxies, the need for Dark Matter is mostly
inferred from their dynamics. Disk galaxies rotate. Counting up the
distribution of mass visible in a galaxy – in the form of stars and gas – we
can use Newton’s law of gravity to calculate how fast the galaxy should rotate
at different distances from its center (the “rotation curve”). The rotation
should be faster in the center and slower with increasing distance. Yet
measurements reveal that galaxies rotate faster than expected and that the
rotation velocity does not drop at increasing radii. Taken at face value, this
would imply that galaxies are not gravitationally bound; the gravity of their
stars and gas is insufficient to keep them from flying apart. To be stable,
galaxies would have to contain large amounts of unseen mass. This mass has been
termed “Dark” Matter because it only interacts through gravity, but not with
electromagnetic radiation.<o:p></o:p></div>
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This argument for Dark Matter implies one crucial
assumption: Newton’s law of gravity applies on galactic scales. This is a long
stretch. Newton’s law was uncovered on Earth, where the gravitational
acceleration is 10<sup>11</sup> times stronger than typical for galaxies, and
in the Solar system, where even the most distant planet Neptune experiences a
10,000 times stronger acceleration than stars in galaxies. It is therefore far
from confirmed whether Newton’s law can be extrapolated to the very low
acceleration regime that galaxies live in.<o:p></o:p></div>
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This was also noticed by Israeli physicist Mordehai Milgrom.
In 1983, he suggested a radically different approach to explain the high
rotation speeds of galaxies. Instead of introducing Dark Matter, Milgrom
proposed that the laws of gravity are different on the scale of galaxies – that
Newtonian Dynamics becomes “Modified Newtonian Dynamics” (MOND). In MOND, or
Milgromian Dynamics, the gravitational acceleration of a given mass is stronger
than in the Newtonian case, and does not scale as 1/r<sup>2</sup> with distance
r but rather as 1/r. This explains why galaxies rotate fast without tearing
themselves apart, and why the rotation curve does not drop at larger radii.
Since MOND must preserve the successes of Newtonian gravity, which is very well
tested in the solar system, there has to be an acceleration at which a
transition occurs. This acceleration scale is called a<sub>0</sub>.<o:p></o:p></div>
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The parameter a<sub>0</sub> is not fixed by the theory. It
has to be measured. Such measurements provide a first test. Does every galaxy
require the same a<sub>0</sub>, or does the parameter have to be fixed for each
system independently? The former is consistent with a fundamental theory,
whereas the latter would be much less convincing. It turns out that the former
is indeed the case: every galaxy results in the same a0. In fact, the parameter
can be measured in several independent ways, not only for different galaxies.
They all point to the same value.<o:p></o:p></div>
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One hallmark of a scientific hypothesis is that it makes
testable predictions. Dark Matter cosmology makes predictions for the
large-scale evolution of the universe and for statistical samples of galaxies.
However, it has almost no predictive power for an individual galaxy. While the
rotation curve of a galaxy can be fitted by adding a distribution of Dark
Matter to it, this does not work the other way around. Given just the
distribution of stars and gas in a galaxy, Dark Matter models do not predict
the detailed rotation curve. The visible galaxy could, in principle, be
embedded in a variety of different Dark Matter distributions, all resulting in
different rotation curves.<o:p></o:p></div>
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MOND, in contrast, makes precise and accurate predictions
for individual galaxies. If the distribution of stars and gas in a galaxy is
known, Milgrom’s law allows us to calculate what its rotation curve should look
like, down to bumps and wiggles. These predictions are routinely confirmed observationally.<o:p></o:p></div>
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While a modified gravity law offers a conceptual explanation
for why such predictions work, the underlying, extremely tight correlation is
purely empirical and independent of MOND. It has been termed the Radial
Acceleration Relation (RAR). One cannot stress enough how fascinating it is
that the distribution of baryons (stars, gas) in a galaxy uniquely predicts the
galaxy’s dynamics. This observational fact must be understood in any model of
the Universe, especially in Dark Matter models in which such predictability is
not necessarily expected.<o:p></o:p></div>
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Nevertheless, MOND does have problems if applied beyond the
regime of galaxies for which it was developed. An example is galaxy clusters,
large agglomerations of galaxies that even in MOND appear to require the
addition of Dark Matter to be bound structures (albeit of only a factor of
about two compared to the ordinary matter). A related issue is colliding galaxy
clusters such as the Bullet Cluster, in which the mass distribution inferred
from gravitational lensing also appears more consistent with the presence of
Dark Matter than with a modified gravity interpretation. However, what is often
neglected in discussing this issue is that the clusters’ collision speed is
surprisingly high for Dark Matter cosmology, but more reasonable in MOND. The
Bullet Cluster thus neither uniquely supports nor uniquely falsifies either of
the two competing concepts.<o:p></o:p></div>
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In a sense, Dark Matter and MOND have distinct regimes of
applicability. The former is more successful on larger scales, while the latter
is most successful on smaller scales, being able to predict galaxy dynamics and
also offering an explanation for several observed scaling relations between
galaxy properties. Once we attempt to expand the models beyond their respective
regimes of primary applicability, problems appear. Dark Matter models suffer
from a number of “small-scale problems” on the scale of galaxies and their
satellite galaxy populations. MOND cannot be successfully applied to large
systems of galaxies or the universe as a whole.<o:p></o:p></div>
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This apparent complementarity could offer a way out of the
current conceptual stalemate. Some physicists are developing models that join
the two seemingly incompatible approaches. One example is Superfluid Dark
Matter, developed by Justin Khoury at UPenn. In this model, Dark Matter around
galaxies phase-transitions into a superfluid, which gives rise to a MOND-like
behavior for ordinary matter, but only in this region. Interestingly, this
results in some predictions that are distinct from those of both “pure” Dark
Matter and MOND, making this a testable alternative born out of two competing
concepts.<o:p></o:p></div>
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Laboratory searches for Dark Matter are important. They hold
the potential for a groundbreaking detection confirming the hypothesis.
However, detectability is not falsifiability. What if we do not succeed in
detecting Dark Matter? The reason could be that Dark Matter really does not
interact with ordinary matter except gravitationally, or because it does not
exist. One can imagine falling for a sunk-cost fallacy in such a case, by
sticking with the Dark Matter hypothesis because of the amount of resources
already invested in it. To prevent such a risk, we should already be
considering and developing alternative approaches. Maybe the best argument for
this is the predictive power of MOND. Since this is an empirical success
linking the observed distribution of stars and gas directly to their
velocities, it will have to be understood in any successful model of cosmology,
including those based on Dark Matter. Therefore research into models based on
the modified gravity concept are a worthwhile addition to the Dark Matter
approach. A diversity of ideas (as well as people) should be cherished and
supported. Ultimately, building on the successes of both the Dark Matter and
the modified gravity approach might offer the crucial insights necessary to
unravel the composition of the universe and the nature of gravity.<o:p></o:p></div>
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How our universe has begun? <o:p></o:p></div>
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On the center of our galaxy where was born the sun by very
light proto particles the very first orbital system representing “hydrogen
atom” by two almost equal proto particles the force is very small almost
inclining to zero (if you like can call it proto electrical force). Afterwards
the “light ray” (proto field) reaches another and another masses which
increases inertia of the very first “hydrogen orbital system” and the nucleus
(proto proton) is shrinking because the distance to proto electron is
increases. Because the proto electron is on the periphery it is shrinking
slowly than the nucleus (proton). That is expansion of the universe from our
position of observation – proto hydrogen and begin to differentiates the
electrostatic and gravitational forces and appears the phenomenon energy itself
all because of the expansion of the universe, see part II USM
www.kanevuniverse.com <o:p></o:p></div>
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What is the essence of the energy in the universe itself and
from where it comes from and what is its value? From page 96, 97, 98 USM
www.kanevuniverse.com follows that in the beginning of springing up of Our
space the full energy is equal to zero for us. Then with thickening of the
micro cosmos and expanding of macro cosmos due to the asymmetry of these
coefficients, which depends by our position of observation in this case our living
position, we have the illusion that the energy for us is increases, because we
are close to the nuclei of the atoms rather than the stars and galaxy. But the
macro cosmos expands more rapidly by the same reason, so full energy in our
space is again equal to zero. So it is seen that the energy is “one reality in
the illusion”, as well as the world itself! See USM www.kanevuniverse.com So by
this very elegant way (haw has liking to said Einstein himself) is determinates
one of the most mysterious physical phenomenon in the universe! <o:p></o:p></div>
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About forces do surrounding us in our world. That is right
Brian with one very important correction. In fact these three forces
electrostatic gravitational and nuclear are the same force, but only the
thickening of the space around us, during the expansion of the universe
(actually only our galaxy) gradually forms their quantity differences and
deludes us that they are three different forces. That is explained in detail on
part II USM www.kanevuniverse.com Quality identity and inertial character of
these three forces is explained in part I on the same site. The rest namely the
polarization of the space and following there essence of the weak and strong
interaction is shown here: On pages 55, 56, 57 USM www.kanevuniverse.com is
shown the essence of polarization of the space and the equation of that, which
is universally about the all stable fields: gravitational, electromagnetic and
nuclear and explain in very simple and convincing way behavior of strong and
weak interactions. In particular it is explains the belts of Jupiter and Saturn
and their approximately sizes. Most important conclusion is that these belts
have relativistic velocity of birth, which leads to the conclusion that these
two planets are the most dangerous place on the solar system.<o:p></o:p></div>
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Another case of delusion that physicist made up about
originate of the universe. The premature conclusion is based upon the data of
neutrino registration deep underground (under ice) in Antarctica, where for
about several years was registered some ten of cases: several high energy
neutrinos and some ten cases relatively low energy neutrinos….. that are the
facts! There is necessary a lot much years of confirming such cases to be sure
from what directions come mainly these particles and to estimate the energy
spectrum through more cases observing. So the experiment is far away from the
conclusions. But some physicist instantly decided that this is evidence about
“big bang” “young stars” and soon. And all these, if the physics nowadays can’t
say anything about the essence of these mysterious particles called neutrino!
Let me explain: According to USM www.kanevuniverse.com in the beginning when
our space (universe) was started in the center of our galaxy, that started is
with very first orbital system containing only two proto particles representing
very first “hydrogen atom” from two almost equal proto particles with mass
1,8.10 rising to a 13 power times smaller than the mass of proton. In this
moment with appearance of this very first orbital system appears the energy
itself as well and this energy is almost equal to zero and the first real value
appears together with the first difference between the masses of the two proto
particles. And that difference appears because of the beginning of space
expansion provoked by the added new masses (proto particles), which disturb the
inertial balance of this very first orbital system (see part I USM). That was
our universe in this very first moment. Then begin to expands the macro cosmos
and begin respectively to thickening the micro cosmos, which means that the
nuclear proto particle in the beginning orbital system begin to weigh more
quickly than the orbiting proto particle, because the first is on the center
(more close to the micro cosmos). How it is seen the two particles during
movement towards the periphery of our galaxy come to our position of
observation where the central particle already has the mass of proton and the
orbiting one possesses mass of electron, so in our position of observation the
proton has resonance radius equal to the size of proton (see USM) and the
electron has resonance radius equal to the size of atom. But what has happened
with expansion of the macro cosmos (our galaxy) looked at our position of
observation? The resonance radius of the first proto particle in the very first
orbital system (“hydrogen atom”) in fact is the size of this very first orbital
system, so during the expansion of the macro cosmos this resonance radius begin
to expands which means that it represents more and more lightering of the proto
particle mass and when this process come to our point of observation this
particle already has the mass of neutrino, see page 128 to 138 USM
www.kanevuniverse.com In the formulae 125 and 126 is given the masses spectrum
of electronic neutrino and the masses spectrum of muon neutrino and the
explanation for that. So the high energy spectrum neutrinos actually comes from
the smaller resonance radius in any galaxy (more closer belts of centripetal
accelerations) and lower spectrum respectively comes from the periphery belts
of centripetal accelerations again in any galaxy. So obviously observed here
neutrinos has nothing to do with “big bang” and so for absurdity!<o:p></o:p></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-45073279599511478972020-05-08T07:43:00.001+05:302020-05-08T07:43:53.054+05:30BASIC CONCEPT BEHIND NUMBERS, ZERO AND INFINITY<br />
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<b><span style="font-size: 14.0pt;">BASIC CONCEPT BEHIND NUMBERS, ZERO AND INFINITY<o:p></o:p></span></b></div>
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Most scientists and mathematicians have failed to understand
the implication of zero and infinity, and invariably make mistakes. Hence, I
will explain the basic concept behind numbers, zero and infinity. <o:p></o:p></div>
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Number is a property of everything in the universe by which
we differentiate between similars, just like we differentiate between events through
time and placement of objects through space. If there are no similars, it is
called one. If there are similars, it is called many, which can be 2, 3, 4, ….
N, depending upon the sequential perception of “one’s”. There is a science
behind the designation of numbers 2, 3, 4, …. N, depending upon the nature of
perception. However, I am not going into that now. Thus, numbers have no
physical existence like the objects represented by them, but are mental
constructs that are assigned to the objects based on our perception of “one’s”.
<o:p></o:p></div>
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Fractions (also decimals, where the denominator varies at a
uniform rate) are division of one into many new “one’s” indicated by the
denominator and taking out some “one’s” indicated by the numerator. Linear
accumulation of “one’s” is addition. Linear reduction of “one’s” is subtraction.
Non-Linear accumulation of “one’s” is multiplication. Non-Linear reduction of
“one’s” is division. Here, non-linear means related - partly similar and partly
different. Consider five apples each in six rows. If you count all of them as “one’s”,
it is addition. If you count number of apples in a row and number of rows
(where row is common to both, but number of apples in a row and number of
apples in a row are related, but different), that operation is multiplication. <o:p></o:p></div>
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All our actions are done at here-now. Thus, perception of
numbers are also possible at here-now. All actions not at here-now can only be
mental constructs – imagination based on memory. Zero is the non-perception
(absence) of something known in memory to have existed at some time, but not
present at here-now. Unless something exists in your memory, you cannot feel
its absence – hence call it zero. Thus, zero is not a very small number, but
removal of something either at once or gradually (reducing numbers till
everything vanishes) from here-now. Since all operations are done at here-now,
linear accumulation or reduction (addition or subtraction) using zero leaves
the number unchanged. For the same reason, non-linear reduction (division) of a
number by zero also leaves the number unchanged (not infinity, as will be
discussed below). <o:p></o:p></div>
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But non-linear accumulation (multiplication) by zero is
different. Here, zero becomes the non-linear (related, but different) part.
Since zero is not present at here-now, we cannot do any operation involving it.
But since it is partly related to the number, the whole number becomes zero,
because we cannot relate something at here-now with something that is not at
here-now. Thus, any number multiplied by zero becomes zero. <o:p></o:p></div>
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While number is a universal property of all substances,
there is a difference between its application to objects and quantities. Number
is related to the object proper that exist as a class or an element of a set in
a permanent manner, i.e., at not only “here-now”, but also at other times.
Quantity is related to the objects only during measurement at “here-now” and is
liable to change from time to time. For example, protons and electrons as
separate classes can be assigned class numbers 1 and 2 or any other permanent
class number. But their quantity, i.e., the number of protons or electrons as
seen during measurement of a sample, can change. The difference between these
two categories is a temporal one. While the description “class” is time
invariant, the description quantity is time variant, because it can only be
measured at “here-now” and may subsequently change. The class does not change.
This is important for defining zero, as zero is related to quantity, i.e., the
absence of a class of substances that was perceived by us earlier (otherwise we
would not perceive its absence), but does not exist at “here-now”. It is not a
very small quantity, because even then the infinitely small quantity is present
at here-now. Thus, the expression: lim n → ∞, 1/n = 0 does not mean that 1/n
will ever be equal to zero.<o:p></o:p></div>
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Infinity is not a very big number – n. It is like one –
without similars, but with a difference. To perceive as different from others,
we must have a total picture of the object – we can perceive only limited
things. In other words, we can perceive something as one, only if we can
perceive its full and finite dimensions. But where the total dimensions cannot
be perceived, we cannot determine or assign a number to it. In such a case, it
is called infinite (infinity). There are only four infinities in the universe:
space, time, coordinates and consciousness. <o:p></o:p></div>
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Division of two numbers ‘a’ and ‘b’ is the reduction of
dividend ‘a’ by the divisor ‘b’ or taking the ratio a/b to get the result
(quotient). Cutting or separating an object into two or more parts is also
called division. It is the inverse operation of multiplication. If: a x b = c,
then ‘a’ can be recovered as a = c/b as long as b ≠ 0. Division by zero is the
operation of taking the quotient of any number ‘c’ and 0, i.e., c/0. The
uniqueness of division breaks down when dividing by b = 0, since the product a
x 0 = 0 is the same for any value of ‘a’. Hence ‘a’ cannot be recovered by
inverting the process of multiplication (a = c/b). Zero is the only number with
this property and, as a result, division by zero is undefined for real numbers
and can produce a fatal condition called a “division by zero error” in computer
programs. Even in fields other than the real numbers, division by zero is never
allowed. <o:p></o:p></div>
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Now let us evaluate (1+1/n)^n for any number n. As n
increases, 1/n reduces. For very large values of n, 1/n becomes almost
negligible (but still a small number). Thus, for all practical purposes,
(1+1/n) = 1. Since any power of 1 is also 1, the result is almost unchanged for
any value of n. This position holds when n is very small and is negligible.
Because in that case we can treat it as near zero and any number raised to the
power of zero is unity. There is a fatal flaw in this argument, because ‘n’ may
approach ∞ or 0, but it never “becomes” ∞ or 0.<o:p></o:p></div>
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On the other hand, whatever be the value of 1/n, it will
always be more than zero, even for large values of n. Hence, (1+1/n) will
always be greater than 1. When a number greater than zero is raised to
increasing powers, the result becomes larger and larger. Since (1+1/n) will
always be greater than 1, for very large values of n, the result of (1+1/n)n
will also be ever bigger. But what happens when n is very small and comparable
to zero? This leads to the problem of “division by zero”. The contradicting result
shown above was sought to be resolved by the concept of limit, which is at the
heart of calculus. The generally accepted concept of limit led to the result:
as n approaches 0, 1/n approaches ∞. Since that created all problems, let us
examine this aspect closely.<o:p></o:p></div>
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Bhaaskaraachaarya – II (1114 AD), in his algebraic treatise
“Veeja Ganitam”, had used the “chakravaala” (cyclic) method for solving the
indeterminate equations of the second order, which has been hailed by the
German mathematician Mr. Henkel as “the finest thing achieved in the theory of
numbers before Lagrange”. He used basic calculus based on “Aasannamoola”
(limit), “chityuttara” (matrix) and “circling the square” methods several
hundreds of years before Newton and Leibniz. “Aasannamoola” literally means
“approaching a limit” and has been used in India since antiquity. Surya
Siddhanta, Mahaa Siddhanta and other ancient treatises on astronomy used this
principle. The later work, as appears from internal evidence, was written
around 3100 BC. However, there is a fundamental difference between these
methods and the method later adopted in Europe. The concepts of limit and
calculus have been tested for their accuracy and must be valid. But while the
Indian mathematicians held that they have limited application in physics, the
Europeans held that they are universally applicable.<o:p></o:p></div>
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Both Newton and Leibniz evolved calculus from charts
prepared from the power series, based on the binomial expansion. The binomial
expansion is supposed to be an infinite series expansion of a complex
differential that approached zero. But this involved the problems of the
tangent to the curve and the area of the quadrature. In Lemma VII in Principia,
Newton states that at the limit (when the interval between two points goes to zero),
the arc, the chord and the tangent are all equal. But if this is true, then
both his diagonal and the versine must be zero. In that case, he is talking
about a point with no spatial dimensions. In case it is a line, then they are
all equal. In that case, neither the versine equation nor the Pythagorean
Theorem applies. Hence it cannot be used in calculus for summing up an area
with spatial dimensions.<o:p></o:p></div>
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Newton and Leibniz found the solution to the calculus while
studying the “chityuttara” principle or the so-called Pascal’s differential
triangle. To solve the problem of the tangent, this triangle must be made
smaller and smaller. We must move from x to Δx. But can it be mathematically
represented? No point on any possible graph can stand for a point in space or
an instant in time. A point on a graph stands for two distances from the origin
on the two axes. To graph a straight line in space, only one axis is needed.
For a point in space, zero axes are needed. Either you perceive it directly
without reference to any origin or it is non-existent. Only during measurement,
some reference is needed.<o:p></o:p></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-60417697698410557162020-05-08T07:42:00.001+05:302020-05-08T07:42:45.150+05:30वैदिक अवतारवाद का वैज्ञानिक विश्लेषण<br />
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<b><u><span lang="HI" style="font-family: "Mangal",serif; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैदिक अवतारवाद का वैज्ञानिक विश्लेषण</span></u></b><b><u><span style="font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></u></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भगवद्गीता 4.7 में
श्रीकृष्ण जी ने कहा है -</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">"यदा यदा ही धर्मस्य
ग्लानिर्भवति भारत।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अभ्युत्थानमधर्मस्य
तदात्मानं सृजाम्यहम् ।।"</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब जब धर्म का ग्लानिः (बल
का नाश, रोग) होता है, अधर्म का अभ्युत्थान (बृद्धि) होता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>तब तब मैं ही अपने को (साकार रूप से)
सृजन (सृ॒जँ॒ विस॒र्गे - प्रकट) करता हुँ (पृथ्वी पर अवतार लेता हुं)। निराकार का
यही प्रकटीकरण को अवतरण कहते हैं । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवतार शव्द अव उपसर्ग
पूर्वक तॄ प्लवनतर॒णयोः॑ धातु से करणे घञ् प्रयोग से वना है, जिसका सामान्य अर्थ
अवतरण कहा जाता है । अवतरण शव्द का अर्थ सोपानपद्धति, प्रस्तावना, आभास,
उपक्रमणिका आदि है – यथा शान्तिशतक में कहा गया है – दूरे गुरुप्रथितवस्तुकथावतारः
। देवताओं का, विशेषरूपसे बिष्णु का, मूलरूपसे भिन्नरूप में पृथिवी में अवतरणको भी
अवतार</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहाजाता है । यह
उस निराकार बिष्णुतत्त्व का आंशिकसाकार प्रकटीकरण है । अवतार</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवतरण करनेवाला चैतन्य का
साकार रूप । जो साकारचैतन्य चरमअशान्त प्राकृतिक परिवेष को, तथा उसी कारण से
सन्तापित दुःखीजनों को, तारण करने के लिये जनलोक </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(galaxy)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> से पृथ्वीलोकपर अवतरित होते हैं, उन्हे अवतार कहते हैं ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवतार शव्द अनुगम
सम्बन्धी है – अनेकार्थवाची है, जैसा कि निम्न उदाहरण से स्पष्ट हो जायेगा ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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पाञ्चरात्र पद्धति में पुजा किया जाता है – जामदग्न्यस्मृतिः । पाञ्चरात्र मत में
सकलकल्याणगुण सम्पन्न परमकारुणिक भक्तवत्सल ब्रह्मस्वरूप जीवनियन्ता पुरुषोत्तम
भगवान वासुदेव उपासकों के योग्यतानुसार फलदान के लिये लीलावश में अर्च्चा, विभव,
व्यूह, सूक्ष्म तथा अन्तर्यामी भेद से पञ्चस्वरूप में अवतरित होते हैं । प्रतिमादि
देवतास्वरूप अर्च्चा है । साधारण मनुष्यों के प्रति करुणापरवश हो कर
सच्चिदानन्दब्रह्म प्रतिमा रूपमें अवतरित हो कर अर्च्चाग्रहणपूर्वक भक्तों का
कल्याण करते हैं । राम, कृष्ण आदि अवतार विभव संज्ञक है । वह स्वशक्तिविभव से
दुष्टदमन तथा शिष्टपालन करते हैं । व्युहाकारे विच्छुरित उन अवतारों के कला व्युहसंज्ञक
। शाङ्ख्यायनब्राह्मणम् के चतुष्टयं वा इदं सर्वं के अनुसार वासुदेव (ईश्वरपुरुष)
से शङ्कर्षण (जीव), उनसे प्रद्युम्न (मन), उनसे अनिरुद्ध (अहङ्कार) क्रम से वासुदेवका
चतुर्व्युह है । अन्य देवताओं का भी तद्रूप है । सम्पूर्ण सर्वगुणसम्पन्न
परम्ब्रह्म सूक्ष्म नामधेय । सभी जीवों के अन्तरमें रहने वाला प्रेरकब्रह्मको
अन्तर्यामी कहते हैं । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दशावतार का अन्य एक अर्थ
है जीवों का क्रमविकाश । कूटस्थचैतन्य का क्रमिकविकाश को उनका अवतरण कहा जाता है ।
पुरुषसूक्त के अनुसार विराट् पुरुष से सम्पूर्ण सृष्टि का उत्पत्ति हुआ है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दशाक्षरा वै विराट्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">” </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">– इस श्रुतिवाक्य
के अनुसार विराट् दश संख्या का वाचक है । जीवों के क्रमविकाश दश पर्याय में होता
है । अतः मृत्यु को दशमदशा कहते हैं । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वनजौ (जलजौ) वनजौ
खर्वः त्रिरामाः सकृप</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऽकृपः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> के अनुसार दो जलज (मत्स्य, कूर्म), दो वनज (वराह, नृसिंह),
वामन, तीन राम (पर्शुराम, राम, वलराम), कृपाशील कृष्ण तथा अकृपाशील (दुष्टविनाशक)
कल्की, यह दश अवतार प्रसिद्ध हैं । शतपथब्राह्मणम् का विकर्षण विज्ञान (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">theory of evolution</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) के मत में प्राणीमण्डल का विकाश
अवका-वेतस-मण्डुक भेद से जल में आरम्भ हुआ था । जल से अवाञ्छित द्रव्यों को दूर कर
के उसका शुद्धता रक्षा करनेवाला सत्स्य प्रथमअवतार है । जो स्थल में भी रहसकता है,
परन्तु जलजउद्भिद का आहार कर उसका सन्तुलन रक्षाकरता है, ऐसा जलचरप्राणी कूर्म
द्वितीय अवतार है । जल के समीप रहनेवाला स्थलचर वन्यप्राणी वराह तृतीय अवतार है ।
हिंस्र वन्यप्राणी रूपी नृसिंह चतुर्थ अवतार है । मानव के प्रथमविकाश के परिचायक
वामन पञ्चम</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवतार है ।
हिंस्र समाजगठन के परिचायक पर्शुराम षष्ठ अवतार है । सभ्य समाजगठन के परिचायक</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">राम सप्तम अवतार
है । कृषिमूलक समाक के प्रतिष्ठाता बलराम अष्टम अवतार है । सम्पन्न एवं तुष्ट समाज
के स्वाभाविक विशृङ्खला को अपने बुद्धिबल से शृङ्खलित करने वाले कृष्ण नवम अवतार
है । दुष्टदमन शिष्टपालन करनेवाले कल्की दशम अवतार है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपरोक्त वर्णना साधारण
मनुष्यों के वोधगम्य होने के लिये पुराणों में सरलभाषा में गल्पाकार में कहागया है
। परन्तु ब्राह्मणम् ग्रन्थों में इसका अन्तर्निहित गूढ वैज्ञानिक अर्थों का
व्याख्या कियागया है । दशावतार में से प्रथम पाँच उत्सर्पिणी काल में तथा अन्य पाँच</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवसर्पिणी काल
में अवतरित होते हैं । अतः प्रथम पाँच अवतार सृष्टि सम्बन्धिनी तथा शेष पाँच अवतार
में से चार द्वि-द्वि क्रम से वृद्धि तथा विपरिणाम एवं अन्त में संहार के परिचायक
होते हैं । इस रूप से यह काल के विवर्त के परिचायक हैं । कालविभाग के अनुसार
सत्ययुगमें 4, त्रेता में 3, द्वापर में दो तथा कलीयुग में एक कल्की अवतार होते
हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कौन अवतार ग्रहण
करते हैं ।</span></b><b><span style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कर्म हि जगत् के
प्रतिष्ठा का कारण है (न हि कश्चित्क्षणमपि जातु<span style="mso-spacerun: yes;">
</span>तिष्ठत्यकर्मकृत् – गीता 3-5) । सततचलन रूपी कर्म के कारण इसे जगत् कहा
जाता है (गच्छतीति जगत्) । अपेक्षाबुद्धि (इच्छित फल लाभ करने की आशा) से जो कर्म
किया जाता है, उसमें प्रतियत्न रूपी संस्कार (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">inertia</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) का उदय होता है । उपेक्षाबुद्धि से जो कर्म किया जाता है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसमें संस्कार (</span><span style="mso-bidi-font-family: Mangal;">inertia) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत्पन्न नहीं होता । संस्कारजात कर्मों का दो
भेद है – प्रक्रम तथा अभिक्रम । क्रत्वर्थकर्म (किसी विशेष आवश्यकता के पूर्त्ति
के लिये किया गया प्रारम्भिक कर्मसमूह) प्रक्रम है । पुरुषार्थ कर्म (अन्तिम फल
लाभ के लिये किया गया सम्मिलित कर्म) अभिक्रम है । अनेक प्रक्रम (यथा भोजन वनाने
के लिये अनाज, सब्जि, तेल, जल, हाण्डी, चुल्हा, इन्धन आदि इकट्ठा करना) से एक
अभिक्रम (रन्धन क्रिया) होता है । अनेक अभिक्रम (भोजन क्रिया, शयन क्रिया</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अध्ययन क्रिया</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अर्थोपार्जन</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रिया</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> आदि) से एक कर्मव्युह (यथा जन्म-मृत्यु चक्र) होता है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कर्मव्युह से छन्दित
जीवों को परवश हो कर (एकमूल से अनेकरूप में विकशित होने के कारण) अपने लव्ध गुण के
अनुसार कार्य करते रहने से (कार्यते ह्यवशः कर्म सर्वः प्रकृतिजैर्गुणैः </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गीता 3-5) साधारण आश्वत्थिकजीव कहते हैं । अन्य
मुक्तजीवों को (जो</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कर्मव्युह से छन्दित नहीँ है) आधिकारिक आश्वत्थिकजीव कहते
हैं । आधिकारिक आश्वत्थिकजीवों का ब्राह्मआश्वत्थिक तथा नियतकर्मआश्वत्थिक दो भेद
है । ब्राह्मआश्वत्थिक जीव जड है, जैसे सूर्य, चन्द्रमा, नक्षत्र, पृथिवी, आदि ।
सृष्टिकार्य के प्रतिष्ठा हेतु (इन से ही सृष्टि सम्भव होने से, यह ब्रह्मपदवाच्य
है (ब्रह्म वै सर्वस्य प्रतिष्ठा) । नियतकर्मआश्वत्थिक जीव चेतन होते हैं, जैसे
ब्रह्मा, विष्णु, इन्द्र, रुद्र, वरुण, कुवेर, आदि । इनका नित्य तथा नैमित्तिक दो
भेद है । नित्य</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधिकारिक नियतकर्म आश्वत्थिकजीव ही प्रयोजन विशेषे नैमित्तिक
रूप में अवतरित होते हैं । यह नैमित्तिक अवतार, प्रयोजन विशेषे पूर्ण-अंश-आवेश-विशेष-अविशेष
आदि होते हैं ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राकृतिक नियम से
प्रज्ञापराध से जव मनुष्यसमाज में अस्वाभाविक परिवर्तन होता है, तव प्रकृति क्षुब्ध
हो जाता है (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">condition of maximum entropy</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) । उसी क्षोभ के
आघात से तत्सम्बन्धीय नित्य एवं व्यापक चिदात्मा का एक अंश क्षुब्ध वातावरण को
शान्तकरने के लिये प्रवर्ग्य रूप से (टुट कर अलग हो कर – अग्नि का विस्फुलिङ्ग
जैसा) अधिकृत होकर जीव रूप से अवतरण करता है । उसी आधिकारीक जीव को अवतार कहते हैं
। प्रकृति देवसंघभेद से विभक्त है । जिस विषय में क्षोभ होता है, तत्प्रधान अवतार होता
हैं । प्राकृतिक नियमसंघ ही जगत् को धारण करने से प्राकृतिक सनातन धर्म है ।
मानवकृत नीति-नियम विकृत जीवनादर्श (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">religion</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) है । धर्मविप्लव (जब धर्म का धारकशक्ति क्षीण हो कर अनस्था - विप्लवते - जलपर्योवस्थितः
– हो जाता है, धर्म का ग्लानि – बलदीनता - आ जाता है) तथा अधर्म का अभ्युत्थान हीं
अवतार का कारण है । अतः प्रत्येक चतुर्युगी में दश अवतार प्रकट नहीं होते ।
आवश्यकता के अनुसार</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रुप परिग्रह करते हैं । योगवाशिष्ठ के काकभुषण्ड उपाख्यान
में इसका विशेष विवरण है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस धर्मविप्लव से रक्षा
के लिये अवतार होते हैं, उस उद्देश्य के चरितार्थ होने के पश्चात् अवतारपुरुष
लीलासम्बरण करते हैं । विकारः प्रकृतेर्जातः पुनस्तत्रैव लीयते </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समस्त विकार प्रकृति से जन्म ले कर पुन- उसीमें लयप्राप्त होते हैं । अवतार
जात एवं लयशील होने से वैकारिक हैं । अतः अविकारी ब्रह्म का अवतार नहीं हो सकता । सर्वपूर्णता
हेतु से ब्रह्म के सम्बन्ध में प्रवर्ग्य (विच्छिन्न अंश) अथवा अव (स्वस्थान से
भिन्न प्रदेश में जाना) शव्द का व्यवहार नहीं हो सकता (प्रवर्ग्य,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव, अंश आदि का
स्वतन्त्र भिन्न अवस्थान होता है, जो सर्वव्यापी के क्षेत्र में सम्भव नहीं है) ।
अतः ब्रह्म का षोलहकला विशिष्ट पूर्णावतार सम्भव नहीं है । अष्टकला से ऊर्द्ध्व
सम्बलित जीव देवयोनि होते हैं । अवतार नवम से चतुर्दश कला सम्बलित जीव होते हैं ।
द्वादश से ऊर्द्ध्व कला सम्बलित जीव को पूर्णावतार कहते हैं । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद में अवतार ।</span></b><b><span style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कुछ मित्रों का प्रश्न है
कि क्या वेद में भी अवतार का वर्णन अथवा प्रतिषेध है । इस प्रसङ्गमें यजुर्वेद
34-53 (अजः एकपात्) तथा 40-8 (स पर्य्यगाच्छुक्रमकायम्) मन्त्रों का उद्धरण किया
जाता है । अव हम इन दो उद्धरणों का अनुशीलन करेंगे ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद पूर्ण एवं
सर्वस्वतन्त्र होने से</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसमें इन समस्त अर्थों का समाहार रूप दिखता है
। आंशिक अर्थ करने से भ्रान्ति अवश्यम्भावी है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजुर्वेद </span>34-53<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> मन्त्र </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का ऋषि ऋजिष्वं,
लिङ्गोक्ता देवता, भुरिक् पङ्क्ति छन्द है । अथवा त्रिष्टुप् छन्द है, यो मन्त्रके
द्वितीयार्द्ध में दिखता है । इसका रक्षाकर्म में विनियोग होता है । मन्त्र का
पदपाठ है – </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत । नः । अहिः ।
बुध्न्यः । शृणोतु । अजः । एकपादित्येकऽपात् । पृथिवी । समुद्रः । विश्वे । देवाः
। ऋतावृद्धः । ऋतवृद्धऽइत्युतऽवृद्धः । हुवानाः । स्तुताः । मन्त्राः । कविशस्ताऽइति
कविऽशस्ताः । अवन्तु ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> इसका साधारणतया
अर्थ किया जाता है – अन्तरिक्षमें होनेवाला मेघ के तुल्य, अथवा पृथिवी तथा समुद्र
के तुल्य</span><span style="mso-bidi-font-family: Mangal;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> एक प्रकार के निश्चल अव्यभिचारी वोध वाला, जो कभी उत्पन्न
नहीं होता, वह हमारे वचन को सुने तथा ऋत को वढानेवाले स्पर्धा करते हुये
विश्वेदेवा, जो सर्वज्ञ, सर्वत्रगति, सर्ववर्णनकर्ता (कवि), एवं कल्याणकारी (शस्ताः)
हैं, वे स्तुति के प्रकाशक (स्तुताः), विचार के साधक (मन्त्राः) हमारी रक्षा करे ।
यहाँ स्तुति का अर्थ </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्तुतिस्तु नाम्ना रूपेण कर्मणा
बान्धवेन च</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (बृहद्देवता) है – स्तुति
वह है जिससे विभागपूर्वक नाम, वर्णनीय इन्द्रियग्राह्य रूप, सामर्थ्यप्रकाशक कार्य
(भूतभावोद्भवकरो विसर्गः कर्मसञ्ज्ञितः – गीता 8-3), तथा सम्पर्कसूत्रयुक्त बन्धु
का उल्लेख किया जाता है । अतः यहाँ आक्षरिक अर्थ से परे उनका गुण-कर्म का समीक्षा
करना चाहिये । तभी मन्त्र अर्थपूर्ण तथा फलप्रसू होगा ।<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यहाँ </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अजः एकपात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">” </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शव्द का अर्थ एकादश रुद्रों में से रूद्रविशेष
अथवा प्राणविशेष अर्थमें किया गया है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न जायते सः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अर्थमें अजः का अर्थ अजन्मा है । यो अजन्मा है, उसका अवतरण
नहीं हो सकता । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एकः पादो यस्य सः अर्थमें
एकपात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का अर्थ विश्व है (पादोऽस्य विश्वाभूतानि) ।
विश्व का भी अवतरण नहीं हो सकता । कारण </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चरणसंचारयोग्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> भूमि का लक्षण है । बुध्न्यः शव्द बृक्षमूल तथा अग्रभाग –
दोनों अर्थमें व्यवहार होता है, जैसे कि अथर्ववेद 2-14-4 में मिलता है । अहि</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शव्द आहन्तीति अर्थमें
वृत्रासुर, सर्प, सूर्य, आदि के लिये व्यवहार होता है । अतः अहिबुध्न्य शव्द का
अर्थ संलग्न तथा भेदनशील होता है । जो अजन्मा है</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसका</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संलग्न तथा
भेदनशील होना सम्भव नहीं है । इसीलिये केवल </span><span style="mso-bidi-font-family: Mangal;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अजः एकपात्</span><span style="mso-bidi-font-family: Mangal;">” </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शव्द को ले कर यह मन्त्र का अर्थ करना भ्रमात्मक होगा ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अजैकपात् तथा अहिर्बुध्न्य
एकादश रुद्रों में से दो का नाम है । मन्त्र का त्रिष्टुप छन्द तथा लिङ्गोक्ता
देवता भी इसी दिशा को निर्देश कर रहे हैं । जहाँ</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथर्वशिरोपनिषत् में
कहागया है कि </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एको रुद्रो न द्वितीयाय
तस्मै</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, वहीँ, यजुर्वेद रुद्राध्याय में कहा गया है
कि </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सहस्राणि सहस्रसो ये रुद्रा अधि भूम्याम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, तथा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नमो रुद्रेभ्यो
ये पृथीव्यां येऽन्तरिक्षे ये दिवि ....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> आदि । यह
विरोधाभास नहीं है, परन्तु एक ही रुद्र का समष्टि तथा व्यष्टि भेद से वर्णन है ।
बृहदारण्यक उपनिषद में कहा गया है </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ते यदाऽस्माच्छरीरानमर्त्यादुत्क्रामयन्त्यथ
रोदयन्ति तद्यद्रोदयन्ति तस्माद्रुद्रा इति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> । उनका अवान्तर
विभाग ही उस </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एको रुद्रो</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ( निराकार रुद्रतत्त्व) का (साकार रूप से) सृजन (सृ॒जँ॒
विस॒र्गे - प्रकट) अथवा प्रकटीकरण (अवतरण) है । इसीलिये यहाँ अवतार का निषेध नहीं
- वर्णन है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजुर्वेद 40-8 का
विश्लेषण किया जाता है । यह मन्त्र है – </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स पर्य्यगाच्छुक्रमकायमव्रणमस्नाविरं
शुद्धमपापविद्धम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कविर्मनीषी परिभूः
स्वयम्भूर्याथातथ्यतोऽर्थान् व्यदधात्शाश्वतीभ्यः समाभ्यः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसका </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साधारणतया अर्थ किया जाता है </span>–<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कार्यरहित, व्रणरहित,
स्नायुरहित, अतएव अ</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">काय-अव्रण-अस्नाविर
नाम से प्रसिद्ध, अतएव शुद्ध, पाप्मा से अविद्ध शुक्र के चारों और वह व्याप्त हो
गया - शुक्र को चारों और से घेर लिया । इसप्रकार कवि-मनीषी-परिभू-स्वयम्भू इत्यादि
विविध नामों से प्रसिद्ध उस तत्त्व ने शुक्र के द्वारा यथा तथा रूप से सदा के लिये
पदार्थों का निर्माण करदिया ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> सर्वप्रथम वह तत्त्व
शुक्र को वेष्टित करता है, एवं वेष्टित शुक्र से विश्व का निर्माण करता है । यह
मन्त्र में आत्मा का स्वरूप निरूपण हुआ है । आत्मा परितः – व्याप्त – आकाशवत्
सर्वव्यापी है । वह शुद्ध शुक्र रूप है । ज्योतिष्मान है । दीप्ति (प्रकाश) स्वरूप
है । अकाय (अशरीरी) है – लिङ्गशरीर से वर्जित है । अक्षत है । शिराशून्य होने से अस्नाविर
है । अव्रण तथा अस्नाविर – इन दो शव्दों से स्थूल शरीर का निषेध किया गया है ।
धर्माधर्मादि पापों से विवर्जित होता हुआ वह अपापविद्ध है । यहाँ स पर्य्यगात्
इत्यादि रूप पुंस्त्वभाव से उपक्रम कर कविर्मनीषी परिभूः स्वयम्भूः इत्यादि रूप से
पुंस्त्वभाव पर हि उपसंहार करने से इस वाक्य की पुंस्त्वप्रधानता सिद्ध हो जाती है
। प्रसव ही पुंस्त्व का लक्षण होने से यह मन्त्र विश्वनिर्माण प्रक्रिया को इङ्गित
करता है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस मन्त्र के पूर्व </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनेजदेक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> मन्त्र से
श्रुति ने यज्जु (यत् + जु) रूपी द्विब्रह्म में मातरिश्वा द्वारा सुब्रह्म अथवा
गोपथ ब्राह्ण वर्णित स्वेदब्रह्म (आप-वायु-सोम-अग्नि-यम-आदित्य</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपी षड्ब्रह्म)
का आधान करने का प्रक्रिया वतलाया था (इसको जानने के लिये कामप्र, दर्श, पूर्णमास,
प्रतिपत्, अनुचर आदि को समझना पडेगा) । उसी मातरिश्वा को लक्ष्य में रखकर यहाँ शुक्र
का निरूपण किया गया है । उस मातरिश्वा ने आप को उस अनेजदेजत् तत्त्व में आहुति दी
। इस से शुक्र का स्वरूप निष्पन्न हुआ । उस शुक्र के चारों ओर वह मातरिश्वा
व्याप्त हो गया । इस प्रकार वह मातरिश्वा, जो कि तत्तद्विशेषधर्मों के कारण कवि-मनीषी-परिभू-स्वयम्भू
इत्यादि विविध नामों से प्रसिद्ध है, उस अकाय-अव्रण-अस्नाविर, शुद्ध, अपापविद्ध शुक्र
के चारों ओर व्याप्त हो कर सृष्टिनिर्माण में समर्थ हुआ, जो सृष्टिप्रवाह सदा के
लिये एक सा चला आ रहा है । मुण्डकोपनिषद 3-2-1 में भी यही प्रतिपादन किया गया है ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सृष्टि के लिये रेत-योनि-रेतोधा तीन तत्त्व अपेक्षित
है । इनमें </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">योनि में रेत का आधान
करनेवाला रेतोधा कहलाता है । प्रजापति के पास केवल अपने आपको (ब्रह्माग्निरूप
यजुर्ब्रह्म को) छोडकर अन्यवस्तु का अभाव है । इस अभाव के पूर्ति के लिये वह अपने
को द्विधाकृत करता है (प्रजापति अकामयत) । एक भाग से वह ब्रह्म (यजुर्ब्रह्म) वन
कर सवका प्रतिष्ठा वनता है (ब्रह्म वै सर्वस्य</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिष्ठा) । अन्य भाग
सुब्रह्म अथवा स्वेदब्रह्म (आप) वनता है । यजुः अग्नि है – योनि है । आप सोम है –
रेत है । मातरिश्वा रेतोधा है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथिवी को माता कहाजाता
है । पृथिवी पिण्ड का उपलक्षण है । पिण्ड आग्नेय है । इसीलिये अणु से लेकर
नीहारिका पर्यन्त सवके भीतर अग्नि है । इनका चित्य-चितेनिधेय दो भेद है । चित्य
आभ्यन्तर मूल पिण्ड (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">s-orbital of nucleus,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">also the quarks</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) है । चितेनिधेय</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाह्य महिमामण्डल (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">intra-nucleic field, also gluons</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) है । आङ्गीरस यम वायु (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">fermions that follow
exclusion principle</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) सृष्टि का
निवर्त्तक – विच्छेदक है (यमो वै अवसानस्येष्टे – शतपथब्राह्मणम् – 7-1-1-3) ।
भार्गव शिववायु </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(leptons and bosons) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सृष्टिका
प्रवर्त्तक है । गोपथब्राह्मणम् में इसका प्राण, पवमान, मातरिश्वा, सविता – यह चार
अवस्था (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">four
quantum numbers</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) कहागया है । इनमें
से प्राण</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पवमान</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सविता </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(p, d, f</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">,</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> orbitals) </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह महिमामण्डल (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">intra-nucleic field) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से सम्बन्धित है । इनका विकास चित्य पिण्ड के
उपर निर्भर करता है । मातरिश्वा (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">s-orbital</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) इनको रूप देता
है । पिण्ड निर्माण करना तथा निर्मित पिण्ड को स्व स्वरूप में प्रतिष्ठित करना, यह
दो कार्य (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">two spin functions – the first function has two spin states</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">), मातरिश्वा वायु के है । आग्नेय वायु के
प्रवेश से आपोमय समुद्र (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">quark-gluon plasma</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) में घनता आ जाती है । इसे ही अपांशर (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">super-fluid</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) कहाजाता है ।</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसी के लिये
अद्भ्यः पृथिवी कहा जाता है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मत्स्य अवतार</span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span></b><b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span></b><b><span style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></div>
<div class="MsoNormal">
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नासदीयसूक्त (ऋग्वेद
10-129) के अनुसार सृष्टि से पूर्व सवकुछ अवात अर्थात् प्राणशून्य (अतः क्रियाशून्य)
था । उस समय नार (न</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">+</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर) सर्वत्र व्याप्त था ।
निषेधात्मक अ अक्षर के साथ गत्यात्मक र अक्षर युक्त होनेसे अर शव्द का अर्थ
गतिराहित्य है । न अक्षर के द्वारा उसका पुनः निषेध करने से नार शव्द का असामान्य
अर्थ गति तथा आगति – इन दोनों का राहित्य अर्थात केवल अन्तर्गति है । वाहर से
गतिशून्य अथच भीतर से सदा गमनशील होने से इसे जगत् कहते हैं (गच्छतीति - ग॒मॢँऽ गतौ॑)
। उस जगत को परिव्याप्त कर के शयन (वहिरिन्द्रिय संयमन) करनेवाला तत्व को विष्णु
कहा जाता है (वि॒षॢँ॑ व्या॑प्तौ) । नार उनका अयन (सीमित संयमन स्थान) होने से उनको
नारायण कहा जाता है । गतिशून्यता के कारण उष्मता का सर्वथा अभाव होने से उस का
वहिर्मण्डल को आपः (आपॢँ लम्भ॑ने – लभन्ति पुनरुत्थानमिति) कहते हैं । शीतलता आपः
का लक्षण है । इसीलिये कहा जाता कि जगत् प्रलयजल में मग्न था । अथर्ववेद 4-2-8 तथा
गोपथब्राह्मणम् पूर्वभाग 1 प्रपाठक 39 कण्डिका के अनुसार उस तत्त्व को पुरुष कहा
जाता है (आपो गर्भं जनयन्तीरित्यपाङ्गर्भः पुरुषः) । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब यह आप्य परमाणु </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(gluons)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> एवं पार्थिव परमाणु </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(quarks)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, उस आपोमय समुद्र (</span><span style="mso-bidi-font-family: Mangal;">quark-gluon plasma)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> में ऋतरूप (भातिसिद्ध-अहृदय-अशरीरी – </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">non-physical,
non-centralized, not-confined</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) से इतस्ततः
व्याप्त रहते हैं । जब वह किसी बिन्दु </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिष्ठा </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– center of mass)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पर एकत्र होकर शक्तिसाम्य (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">equilibrium</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) अवस्था में आ जाते हैं, तब स्थितियुक्त हर्ष
का अनुभव करते हैं । इसीलिये इस अवस्था को मत्स्य (माद्यन्तिलोका अनेनेति </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मद् + ऋतन्यञ्जीति इति स्यन् - मदँ॒
तृप्तियो॒गे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मदीँ हर्षे॑) कहते हैं ।
यह प्रजापति का प्रथम मत्स्य अवतार है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहिस्थ इन्द्रियार्थ के
साथ अन्तःस्थ मन तथा आत्मा के सन्निकर्ष से वेदनीय ज्ञान उत्पन्न होता है । सृष्टि
के आरम्भमें वहिरिन्द्रिय का संयमन होना वाह्यज्ञान का अभाव को दर्शाता है । इसी
अवस्था को वेद का आपः (जल का सम्यक उद्रेकस्थान होने से समुद्र) में लुप्त हो जाना
कहते हैं । इसका कारण शङ्खासुर है । शमँ॒ऽ आ॒लोच॑ने (अथवा शमो दर्श॑ने [मित्])
धातु से जात कोषस्थ अर्थात् अन्तःस्थ अवस्था को शङ्ख कहते हैं । कहागया है –</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कम्बुशङ्खनखाश्चापि
शुक्तिशम्वुककर्कटाः । जीवा एवंविधाश्चान्ये कोषस्थाः परिकीर्त्तिताः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वीकृति अर्थमें सु
पूर्वक रा॒ दा॒ने धातु से सुर शव्द निष्पन्न हुआ जो सृष्टि का सहकारीत्व दर्शाता
है । तिरश्चीनो विततो रश्मिरेषा मधः स्वीदासी३दुपरि स्वीदासी३त् (नासदीयसूक्त) के
कारण सृष्टिप्रव्रतक रश्मियाँ तरङ्गायित गति करते हैं । उसका निषेध करने से असुर
शव्द</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुराशक्ति विहीन </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव अतरङ्गायित (अतः असुर) होने से सृष्टि का असहकारीत्व प्रदर्शन करता है । इस
कारण से उस कोष को शङ्खासुर कहा जाता है । इसी को तैत्तिरीयारण्यकम् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रथम प्रश्न में </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असुरान् परिवृश्चति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परि सर्वतोभावः,</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृशँ वर॑णे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहागया है । उसी में आगे चल कर कहा गया है –
पृथ्विव्यगंशुमती । तामनवस्थितः सम्वत्सरो दिवं च । ... अन्योन्यस्मै द्रुह्यताम्
। यो द्रुह्यति । भ्रश्यते स्वर्गल्लोकात् । (द्रुह् । द्रुः॒अँ जिघां॒साया॑म्) ।<o:p></o:p></span></div>
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में कहागया है कि – स योऽयं मध्ये प्राणः एष एवेन्द्रः । किसी पिण्ड के मध्यस्थ
प्राण, यो सबको सञ्चालित करता है (बलस्य निखिलाकृति – बृहद्देवता), उसे इन्द्र
कहते हैं । उस आपोमय समुद्र में जब यह इन्द्र सृष्टिकामना से गति करता है, उसे द्रप्स्यः
(घनेतरदधि </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वया दइ</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निरुक्त में इसे शुक्र
कहा गया है) कहते हैं (इन्द्राय सर्वान्कामानभिवहन्ति । स द्रप्सः ।
तैत्तिरीयारण्यकम् – प्रथम प्रश्न) । अन्तरिक्षमें जब यह इन्द्र आपोमय समुद्र को
चलायमान करता है, तब उस गतिद्वारा घर्षण से जात अग्नि को पवमान कहते हैं (पार्थिव</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि पावक, आन्तरिक्ष्य
अग्नि पवमान, द्वौ लोकाग्नि शूचि – निरुक्त) । इसीको मातरिश्वा कहते हैं (मातरि
अन्तरिक्षे श्वयति बर्धते इति) । (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">At that time, leptons and fermions whizzed through space
which such high speeds, that electromagnetic attraction was not strong enough
to bind them together. The, space was filled with a hot plasma that gave off
thermal radiation. During that time, the universe was opaque to photons.
Photons would bump into electron-sea frequently. The scattering of photons
results in a mostly non-transparent universe.)<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गोपथब्राह्मणम् पूर्वभाग
1 प्रपाठक 2 कण्डिका के अनुसार आगति रूपी (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">confining</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) विष्णु ने श्रम किया, तप किया (श्रमुँ तप॑सि), सन्तप्त हुआ (श्रमुँ खे॒दे च॑,
खि॒दँ परिघा॒ते)। </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Confinement leads to generation of opposite pressure (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तप</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), which continues inside the confinement leading to
increase in temperature. </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उससे उस आपोमय
समुद्र (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">quark-gluon
plasma) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">में स्वेद (ष्वि॒दाँ
गात्रप्रक्षर॒णे, ञिष्विदाँ॒ स्नेहनमोच॒नयोः॑) धारा </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(different strands) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहने लगा । उससे 15 प्रकार के अविद्या (कर्म)
बल कोष (माया, जाया, धारा, आपः, हृदय, भूति, यज्ञ, सूत्र, सत्य, यक्ष, अभ्व, मोह,
वय, वयोनाध, वयुन) तथा 16 वाँ विद्या – यह 16 कला उत्पन्न हुये । यह बलकोष अखण्ड
संसार को सखण्ड तथा खण्डाखण्ड कर के गतिशील करने के पश्चात् असुरत्व का नाश हो कर तरङ्गायित
गति सृष्टि करने से आलोचन का विकाश हुआ (रजसा उद्घाटितम् – दर्शन के लिये
रूपवत्त्व, अनेकद्रव्यवत्त्व तथा महत्त्व अपेक्षित होते हैं) । इसे हि विष्णु के
द्वारा शङ्खासुर का वध (ह॒नँ हिंसाग॒त्योः) कहा गया है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सृष्टि संसृष्टि है –
अर्थात दो वस्तुओँ के संयोग के उपर निर्भर करती है । यह संयोग को यज्ञ कहते हैं (य॒जँ॑
सङ्गतिकरणे) । इसीलिये उसके अनुकुल स्थान (अधिष्ठान) को प्रयाग कहा गया है । गोपथब्राह्मणम्
पूर्वभाग 1 प्रपाठक 39 कण्डिका के अनुसार आपः का दो पूरकभाव (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">complement)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> भृगु तथा अङ्गिरा से सृष्टि का विकाश हुआ ।
समष्टि भृगु के व्यष्टि 3 भाग आप-वायु-सोम </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(three leptons) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है तथा समष्टि अङ्गिरा के व्यष्टि 3 भाग अग्नि-यम-आदित्य है
</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(three
positively charged quarks – up, charm and top. According to modern science,
they have fractional charge of +2/3, while down, strange, and bottom quarks all
have a charge of -1/3. According to Vedic science, these are +7/11 and -4/11
respectively, which can be scientifically verified to be more accurate) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इनके कार्य-कारण
सम्बन्ध (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">causality</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) 13 प्रकार के हैं
(हेतुर्निमित्तं प्रकृतिश्च योनिं प्रारव्धमूलै प्रभवोद्भवौ तथा ।
विवर्त्तसंचारीरसप्रवाहिकप्रकृत्यपूर्वं समवायिका मताः) । इन्हि सम्बन्धों से
सृष्टि का समस्त उपादान</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> (building blocks of nature)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का निर्माण होता है । आपः का एक अर्थ जल होनेसे 3 नदीयोंके
सङ्गमको प्रयाग कहाजाता है । यही प्रयाग में विष्णुके द्वारा शङ्खासुरके वध का
रहस्य है ।<o:p></o:p></span></div>
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कूर्मावतार ।<o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">7-5-1-1 में कहा गया है </span><span style="mso-bidi-font-family: Mangal;">– “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कूर्ममुपदधाति । रसो वै कूर्मः ।
रसमेवैतदुपदधाति । यो वै स एषां लोकानामप्सु प्रविद्धानां पराङ्रसोऽत्यक्षरत् स एष
कूर्मः । तमेवैतदुपदधाति । यावानु वै रसः तावानात्मा । स एष इम एव लोकाः ।</span><span style="mso-bidi-font-family: Mangal;">“ </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्व में परिव्याप्त रसः (</span><span style="mso-bidi-font-family: Mangal;">quark-gluon
plasma) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही विश्व का मूल
प्रतिष्ठा है (यावानु वै रसः तावानात्मा) । एषां पृथिव्यादीनां लोकानाम् (</span><span style="mso-bidi-font-family: Mangal;">quark) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अप्सु (</span><span style="mso-bidi-font-family: Mangal;">gluon)
</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रविद्धानां मग्नानां (</span><span style="mso-bidi-font-family: Mangal;">plasma) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सः रसः अत्यक्षरत् अस्रवत् । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कुत्सितः ईषद् वा ऊर्मी वेगो अस्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">” </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के जले
ऊर्मीयस्येति वा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">” </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थमें इस धनीभूत </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसीलिये पूर्वापेक्षा स्वल्पगतियुक्त तत्त्व को
कूर्म कहते हैं (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">This is opposite of inflation. Modern science believes that after the big
bang, there was a period of rapid acceleration. Vedic science says, after the
initial expansion through the static background was brought to zero due to
bow-shock effect</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (धर्मचक्र के
नेमी निषीर्ण होने से जिसे नैमिषारण्य नाम से जाना जाता है – समुह को ग्राम तथा
एकक को अरण्य कहते हैं । वह अपने स्वरूप में एक होने से उसे अरण्य कहते हैं)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, the back reaction
started to and fro slowing down with time. This implies, the velocity of light
is decreasing with time.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">)। उस पार्थिव
एवं आप्य (जलीय) परमाणुओं का सम्मिस्रण से जो तत्त्व का उत्पन्न हुआ (</span><span style="mso-bidi-font-family: Mangal;">quark-gluon plasma), </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसी से हि विश्व का सृजन हुआ । दुः॒अँ॑ प्र॒पूर॑णे इति दुह्
धातु से दुह्यतेऽस्मेति अर्थ में विश्व को पूरण करनेवाला उस मूल तत्त्व को दुध कहा
जा सकता है । दुध का स्वगुण परिवर्तन हो कर घनीभूत हो जाना ही दधि है । दधातीति
दधि । इसीलिये उस मिश्रित घनीभूत रस को दधि कहा जाता है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह रस क्या था </span><span style="mso-bidi-font-family: Mangal;">? </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दधिरूप रस का यह आवर्तन किसी अधिष्ठान का अपेक्षा रखता है । उसका अधिष्ठान
क्या था </span><span style="mso-bidi-font-family: Mangal;">? </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">7-5-1-</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">3</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> में कहा गया है </span><span style="mso-bidi-font-family: Mangal;">– “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दधि हैवास्यलोकस्य रुपम्,
धृतमन्तरिक्षस्य मध्वमुष्य । स्वेनैवैनमेतद्रूपेण समर्धयति । अथो दधि
हैवास्यलोकस्य रसः</span><span style="mso-bidi-font-family: Mangal;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धृतमन्तरिक्षस्य मध्वमुष्य । स्वेनैवैनमेतद्रसेन
समर्धयति ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पार्थिव परमाणुओं का चयन
(एक ही बिन्दु पर बार बार संघात) आपोमय समुद्र को घनीभूत करता है । इससे
अन्ततोगत्वा द्वौ लोक का रस मधु (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">not honey</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> – मन्यन्ते –
विशेषेण जानन्ति जना यस्मिन्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का निर्माण होता
है (पवमानः सन्तनिः प्रघ्नतामिव मधुमान् द्रप्स्यः परिवारमर्षति </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋग्वेद 9-69-2)। उसीमें सदा घूर्णनशील सम्वत्सर तथा द्यौः लोक </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(radiating discs</span>
and <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">galactic
clouds) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का निर्माण हुआ
(तामन्ववस्थितः संवत्सरो दिवं च - तैत्तिरीयारण्यकम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रथम प्रश्न) । <o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दधि का आवर्त होनेसे धृत निकलता है (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आवर्तमिन्द्रः शच्या धमन्तम् - तैत्तिरीयारण्यकम्
</span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रथम प्रश्न)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, जो आग्नेय होता है
(अवद्रप्सो अगंशुमतीमतिष्ठत् - तत्रैव) । यह अग्निषोमात्मक मण्डल </span><span style="mso-bidi-language: HI;">(electromagnetic field)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का निर्माण करता है । वह मिथुन का उत्पादन करता है । इसीसे वस्तुमें परिच्छिन्नता
रूपी परिमाण आने से वस्तुओं का विभिन्न स्वरूप का अवबोधन होता है</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (प्रजायते)। इसीलिये इसे मधु (मानँ॒ स्त॒म्भे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनुँ॒ अव॒बोध॑ने</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">म॒नँ॒ ज्ञाने॑)
तथा शची (शचँ॒ व्य॑क्तायां वा॒चि) भी कहते हैं । स्वरूप अवबोधन अस्तित्व के साथ
साथ ज्ञेयत्व तथा अभिधेयत्व का अपेक्षा रखता है । शव्दका चुम्बकीयशक्ति के साथ
सम्बन्ध विज्ञान प्रतिपादित है । इसीलिये कहागया है </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाचं देवा उपजीवन्ति विश्वे वाचं गन्धर्वा पशवो मनुष्याः।
वाचीमा विश्वा भुवनान्यर्पिता सा नो हवं जुषतामिन्द्रपत्नी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (तैत्तिरीयब्राह्मणम् २/८/८/४)। इन्द्रद्वारा व्यक्तवाक्
का निर्माणहोनेसे वाक् को इन्द्रपत्नी कहागया</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। गन्धर्वः सोमरक्षकः रश्मीनां धारकः । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">7-5-1-</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">5</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> में कहा गया है </span><span style="mso-bidi-font-family: Mangal;">– “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स यत् कूर्मो नाम । एतद्वै रूपं कृत्वा प्रजापतिः प्रजा ऽअसृजत । यदसृजत अकरोत्
तत् । यदकरोत् तस्मात्कूर्मः । कश्यपो वै कूर्मः । तस्मादाहुः सर्वाः प्रजाः
काश्यप्य इति ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">घनीभूत उस मूल तत्त्व पूर्वापेक्षा
स्वल्पगतियुक्त हो कर कूर्म नाम से सृष्टि का आरम्भ किया । उसका वह मूल रूप कश्यप
था । कशँ॒ गतिशास॒नयोः॑ अर्थमें कश् धातु से पा॒ पाने॑ अथवा पा॒ रक्ष॑णे योग से
कश्यप शव्द निष्पन्न होता है, जो नीहारिकाकेन्द्र </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(Galactic center)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का द्योतक है । इसीलिये शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">7-5-1-6 में कहा गया है </span><span style="mso-bidi-font-family: Mangal;">– “</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स यः स कूर्म्मोऽसौ सऽआदित्यः ।
अमुमेवैतदादित्यमुपदधाति । तं पुरस्तात्प्रत्यञ्चमुपदधात्यमुं तदादित्यं पुरस्तात्प्रत्यञ्चं
दधाति । तस्मादसावादित्यः (आदित्यः आददानां यान्ति ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दो॒ अव॒खण्ड॑ने । तन्निषेधः
।) । आगे चलकर श्रुति विश्वप्रक्रिया का वर्णन करती है, जो यहाँ विचार नहीं किया
जा रहा है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नीहारिकायें (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Galaxies) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>एक
जैसी नहीं होती । इन का 7 अवान्तर विभाग होते हैं (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">seven different types of galaxies, such as</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) – आरोगो भ्राजः पटरः पतङ्गः । स्वर्णरो
ज्योतिषीमान् विभासः । ते अस्मै सर्वे दिवमातपन्ति (तैत्तिरीयारण्यकम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रथम प्रश्न) । परन्तु इनसे अलग अष्टम ही कश्यप है (कश्यपोऽष्टमः । तत्रैव) ।
कश्यप ही आरोगादि सप्त का प्रभव, प्रतिष्ठा, परायण है (ते अस्मै सर्वे
कश्यपाज्ज्योतिर्लभन्ते । तत्रैव) । कश्यप से ही सव सृष्टि कर्म होता है (यत्ते
शिल्पंकश्यप रोचनावत्</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। तत्रैव) । उसी से ही इन्द्र (मूलप्राण) का अनुमापक
(गत्यात्मक) चतुष्टयात्मिका पुष्टि (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">four quantum numbers</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) का सृजन होता है (इन्द्रियावत्पुष्कलं चित्रभानु</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। तत्रैव । इन्द्रियम्
इन्द्रस्य आत्मनोलिङ्गम् – अनुमापकम् । पुष्कलम् – पुष्यति चतुष्टयात्मक पुष्टिं
गच्छत्यनेनेति । पुष्कलं हन्तकारन्तु तच्चतुर्गुणमुच्यते – कौर्मे) । इनका
उपादानभेद से सप्तविभाग (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">seven types of galaxies</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) हो जाता है (यस्मिन्त्सूर्या अर्पितास्सप्त साकम् ।
तत्रैव । उपादानविकल्पाश्च लिङ्गानां सप्त वर्णिताः) । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कश्यप ही विश्व का मूल
केन्द्र है । उसका गति सर्वतो गति है । विश्व में गति</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">(</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">relative motion between inertial frames of reference</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) 3 प्रकार का है । अवयवगति, अवयवीगति, उभयगति
। कुलालचक्र का गति अवयवगति है । चक्र के अङ्ग अङ्ग (अवयव) घुम रहे हैं । परन्तु
चक्र (अवयवी) स्वयं (सूर्य)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवयव के अपेक्षा से एक ही स्थान पर स्थित है (जैसे कि सूर्य
के अपेक्षा में सौरमण्डल) । किसी यान का गति अवयवीगति है । यान के अङ्ग अङ्ग
(अवयव) यान के अपेक्षा से स्थिर है, परन्तु यान गतिशील है (जैसे कि आकाशगङ्गा के
अपेक्षा में सूर्य तथा सौरमण्डल) । किसी यान पर वैठ कर मनुष्य का जाना उभयगति है ।
कारण केवल चेतन मनुष्य ही समस्त गतितत्त्व का ज्ञाता हो सकता है । इसी तथ्य को
सामने रखते हुये श्रुति कहती है कि </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स महामेरुं न
जहाति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (तत्रैव । जहातीति हा । हा ओँहा॒ङ् गतौ॑
आत्मनेपदी । हा ओँहा॒क् त्या॒गे परस्मैपदी) । उपादानों का क्रिया से उसमें
आपेक्षिक उन्मेष-संकोच क्रिया</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> (pulsating like pulsars)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का आरम्भ हो जाता है (भ्रस्ताकर्मकृदिवैवम् । तत्रैव । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">This appears as the
expanding universe</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) । उसीसे समस्त
चित्-अचित् क्रिया (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">sentient and inert efforts/operations</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) का आरम्भ होता है (प्राणो जीवानीन्द्रियजीवानि</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। तत्रैव) ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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रखते हुये श्रुति कहती है – </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">“</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणो वै कूर्मः
। प्राणो हीमाः सर्वाः प्रजाः करोति । प्राणमेवैतदुपदधाति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">”</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">7-5-1-7) । (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The thermal radiation
of the plasma in the recombination era was emitted into all directions and from
all points in space. Since the plasma was very hot at that time, and the black
body radiation at that temperature is </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अरुणवर्णः (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">orangey), the whole universe was filled with orange light</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (रोहित)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. The universe during this time saw the first
stars being formed, but the only radiation emitted was the hydrogen line.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The rest was to follow in </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वराह अवतार ।)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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पार्थिव पिण्ड कूर्माकार है । कूर्म का बुध्न (मूलदेश – जैसा कि अथर्वणे 2-14-4)
समधरातल युक्त है । उपर का भाग वर्त्तुल द्यौ जैसा है । मध्य में अन्तरिक्ष कूर्म
का उदर है । कूर्म और कश्यप का आकार <span style="mso-spacerun: yes;"> </span>एक है
। वह अप् तत्त्व का केन्द्र में – जहाँ उसका गहराइ का पराकाष्ठा है, वहीं पर
प्रतिष्ठित है । यह है कूर्म अवतार का रहस्य ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-48937893512446838972020-05-08T07:36:00.001+05:302020-05-08T07:36:13.636+05:30AN INTRODUCTION TO SHREE CHAITANY’S PHILOSOPHY.<br />
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<b><span style="font-size: 14.0pt;">AN INTRODUCTION TO SHREE CHAITANY’S PHILOSOPHY</span></b>.<o:p></o:p></div>
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<b><span lang="BN" style="font-family: "Vrinda",sans-serif; mso-ascii-font-family: Mangal; mso-ascii-theme-font: minor-bidi; mso-bidi-language: BN; mso-hansi-font-family: Mangal; mso-hansi-theme-font: minor-bidi;">পরিণামবাদ ব্যাসসূত্রের সম্মত</span></b><b><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> ।</span></b><b><span lang="BN" style="font-family: "Vrinda",sans-serif; mso-ascii-font-family: Mangal; mso-ascii-theme-font: minor-bidi; mso-bidi-language: BN; mso-hansi-font-family: Mangal; mso-hansi-theme-font: minor-bidi;"> অচিন্ত্যশক্ত্যে ঈশ্বর জগদ্রূপে পরিণত</span></b><b><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> ।<o:p></o:p></span></b></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">(परिणामवाद व्याससूत्रेर सम्मत । अचिंत्यशक्त्ये ईश्वर जगद्रूपे परिणत ।)</span><span style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">(<span lang="HI">श्री
चैतन्य चरितामृत – मध्य</span></span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – 6-153)<o:p></o:p></span></div>
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Shree Chaitany Mahaprabhu’s
teachings have been compiled in a set of books called Shree Chaitany
Charitaamrhta (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">श्री चैतन्य चरितामृत</span>).
He is the last authoritative interpreter of the Brahma Sootram or Vedanta. To
differentiate the views of Mahaaprabhu from among the maze of myriad
interpretations of Vedanta, it is called the “Evolutionary concept” (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परिणामवाद</span>) or “Unimaginable
Differentiation-Non-differentiation Concept (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अचिन्त्य</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-bidi-language: HI;">भेदाभेदवाद</span>)”.<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span>The subject
relating to Brahma is most complicated. Depending upon the level of understanding
of different persons, t<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">he authorities have
described the same subject differently. The Vedanta </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">(ब्रह्मसूत्रम्)</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">has generally been interpreted by Mahaprabhu from
the perspective of devotion (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भक्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) for common people. Here is an Upanishad
based interpretation of Mahaprabhu’s views for scrutiny by the learned.<o:p></o:p></span></div>
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“Evolution (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परिणाम</span>)” can be of two types. When the object is a
conglomeration of different elements<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> (अंशी)</span> or has components<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span>(<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अंश -</span> like
everything in the Universe is composed of quarks and leptons), it can have
material transformation (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">औपादानिक
परिणाम</span>). However, Consciousness, which is revealed through mind, is
different. In all perceptions<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> (ज्ञानम्)</span>, while the <u>objects of perception</u>
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">(दृश्यम्)
</span>may change; <u>its perception as “I know</u><u><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> (जानाम्यहं)</span> this (object)</u>”,
does not change. In such cases, the object of knowledge can only have
spatiotemporal transformation (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">लाक्षणिक
परिणाम</span>) as one state is perceived after another at the next moment.
Motion<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> (गति)</span>
is such a spatiotemporal transformation. Mind is always mobile. When it slows
down <span style="mso-bidi-font-family: Kokila; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">to go to the roots</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">(बुधँ अव॒गम॑ने)</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";"> </span>to retain some information, it is called
intelligence (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">बुद्धि</span>). The “I” <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">(अहम्)</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span>part in “I know” <span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">जानाम्यहं)</span> is the ego (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अहङ्कार</span>). The “know” part is a function of the
knower (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">चित्त</span> or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञः</span>). <o:p></o:p></div>
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While the Universe is full of
differentiation (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भेद</span> – for laymen <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गोपी</span><span lang="HI"> </span>or calf<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span> <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वछ्डे</span>),
their perception is non-differentiable (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अभेद</span> – for laymen <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कृष्ण</span>). There <span style="mso-bidi-font-family: Kokila; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">are things beyond the</span>
limit of our knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अचिन्त्य</span>) of this mechanism (for laymen <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वंशीस्वन</span> that unites the <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गोपी</span><span lang="HI"> </span>or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वछ्डे</span><span lang="HI"> </span>with <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कृष्ण</span>). Hence, without deeper analysis, surrender
to Krishna totally as the source of everything. At one level, He is not
knowable (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अचिन्त्य</span>), but at
other levels, He alone becomes everything (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">एकं वा
इदं वि वभूव सर्वम्</span> - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">ऋग्वेद</span> - <span style="mso-bidi-font-weight: bold;">8-58-2 and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-weight: bold; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तस्य कर्तारमपि मां विद्धि
कर्तारम् अव्ययम्</span><span style="mso-bidi-font-weight: bold;"> Gita 4-13</span>)<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-spacerun: yes;"> </span>“Unimaginable
Differentiation-Non-differentiation Concept (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अचिन्त्य</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">भेदाभेदवाद</span>)” also has
three parts. It can be interpreted in various ways. Here the interpretation of
3<sup>rd</sup> Chapter of Gita is followed to explain these from the
perspective of Saankhya Yoga (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सांख्ययोग</span>),
Karma Yoga (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्मयोग</span>) and Buddhi
Yoga (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">बुद्धि</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">योग</span>
– or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपासना योग</span>). But first
what are these and how different are they from each other? Since Gita is the
essence of all Upanishads, those will also be referred to. <o:p></o:p></div>
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Gita 3-3 refers to the first two
Yogas equating Saankshya (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सांख्य</span>)
with Knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञानम्</span>)<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and Karma with Action </span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span>)<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> of the Yogi</span>. Let us first understand
the implication of Action (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span>)
and Knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञानम्</span>).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Gita 4-17 classifies Action into three categories: <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">1) </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - action following natural principles (like </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">धर्मं चर</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – follow righteous conduct), <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">2) </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विकर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - prohibited action against natural
principles (like </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">स्वाध्यायान्मा प्रमदः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - do not neglect your studies) and <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">3) </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अकर्म</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">- all other actions that neither conform to
nor contradict natural principles (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अ-विशिष्ट कर्म - </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">like laughing or roaming aimlessly). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">While the first one results in happiness, the second leads to sorrow and
the third leads to unknown but undesirable destinations (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">असूर्यलोक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Gita advises to understand their nature carefully, as it is not always
easy to classify an action into any one of the three categories (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गहना कर्मणो गतिः</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Gita 4-17). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Similarly, </span>Knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञानम्</span>) also has three
divisions. The lowest is illusion (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अज्ञानम्</span> or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रातिभासिकी दृष्टि</span>) like the water of
a mirage or in darkness, treating a rope as a snake. This is false both
conceptually as well as physically (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">भ्रान्ति</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> मिथ्याज्ञान</span></span> or <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">विपर्यास</span>) as here one
concept is superimposed (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अध्यास</span>)
on another without conforming to natural principles. In a more mundane level,
consider one after the other waves in the sea rushing towards the shore. Sometimes
a crest will meet a trough and both will neutralize each other. No one can
identify the crest and the trough that existed a moment earlier. They are
spread out in the sea – their source and constituent - in a superposition of
states. After the novel Dracula, this has been sensationalized by an “undead”
Schrodinger’s cat, which is smeared out everywhere in a state of half alive and
half dead, waiting to come into either state permanently after some intriguing
and still debated <span style="mso-spacerun: yes;"> </span>concept of
measurement. Here comparison with the waves is not possible as the cat is
different from its surroundings. This is one example of invalid knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अविद्या</span>) in quantum theory. Similarly, mind imagines many things as
different concepts when it comes into contact with different objects <span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">मनो भवति भूतात्मा तरङ्ग इव वारिधे</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">)</span>.<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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Treating the universal
characteristics of elements or objects as such, and noting their interactions,
is <span style="mso-bidi-font-family: Kokila; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">called</span><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";"> </span>valid knowledge (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञानम्</span>).<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">It is also called the operational concept (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्यावहारिकी दृष्टि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), as we often use this knowledge to meet our
requirements. Yet, it is of limited use. Essentially, all macro </span>objects
are made up of a few fundamental particles. Knowing about everything in the
universe is absolute<span style="mso-bidi-language: HI;"> knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span><span style="mso-bidi-language: HI;">) </span>and the absolute concept (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पारमार्थिकी
दृष्टि</span>). The revealed or known part of this <span style="mso-bidi-language: HI;">knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span><span style="mso-bidi-language: HI;">) is called proper education (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-language: HI;">) and the unknown part is called ignorance </span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अविद्या</span>).
Quantum superposition described above is <span style="mso-bidi-language: HI;">ignorance
</span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अविद्या</span>) about the unrevealed present state of the
particles. <span style="mso-bidi-language: HI;">Ignorance </span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अविद्या</span>)
has another meaning, which will be discussed later and which also proves the
quantum superposition of states a wrong concept.<o:p></o:p></div>
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The <span style="mso-bidi-language: HI;">knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span><span style="mso-bidi-language: HI;">) </span>regarding everything in the universe is also
called Brahma (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्म</span>) because it
covers everything (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वृहत्त्वात्</span>) and
involves everything (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">वृंहणत्त्वात्</span>). Brahma is generally not one,
because, as a part of Self (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span>),
it is many. Self (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span>) is a
relative term (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सापेक्ष</span>
- like son: whose son?<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Without reference to parents, there cannot be a meaningful interpretation
of the word son</span>)<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> Everything is defined by its classification and nomenclature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">नाम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), physical characteristics (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">रूप</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and interactive potential (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Hence, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शतपथब्राह्मणम् 14-3-4-4 </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">says: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">त्रयं वा इदं नाम रूप कर्म । तेषां नाम्ना
वागिति । एतदेषामुक्थम् । अतो हि सर्वाणि नामान्युत्तिष्ठन्ति । </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एतदेषां साम । एतद्धि सर्वैर्नामभिः समम् । एतदेषां ब्रह्म
। एतद्धि सर्वाणि नामानि बिभर्ति ।..... तदेतत् त्रयं सदेकमयमात्मा ।आत्मा उ एक
सन्नेतत् त्रयम् । ....</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">I</span>n relation to all objects Self (<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आत्मा)</span><span lang="HI"> </span>is
defined as that, which is<span style="mso-bidi-font-family: Kokila; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;">:</span> <o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">i)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->the base for that object without which the
object cannot exist (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उक्थ</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">–</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यतो
उत्तिष्ठन्ति सर्वाणि भुतानि</span>), <o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">ii)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->which is Brahma (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वृहत्त्वात्</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">वृंहणत्त्वात् वा</span>) for it, i.e., which pervades
both in and out of it, and <o:p></o:p></div>
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<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">iii)<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->which is equally spread out everywhere in it from
the hair in the body to the tips of nails (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">समं इति मेने – आलोमेभ्यः आनखाग्रेभ्योः</span>).<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">This threefold structure only can become </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रजापति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. This (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यस्य यदुक्थं सत्-ब्रह्म </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सत्-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">साम स्यात् स तस्यात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is the material interpretation of Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आधिभौतिक</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भूतात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Then there is the quantum or energy
interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अधिवैदिक देवात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">नैगमिक आत्मा –
वाङ्मयप्राणाङीप्राणा समवाये यो अयम् अङीप्राणः स इतरेषां प्राणानां आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and Sentient interpretation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आध्यात्मिक ब्रह्मात्मा </span><span style="mso-bidi-language: HI;">or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;"> औपनिषद आत्मा – अव्ययपुरुषालम्वनः क्षरपुरुषसाधकोअक्षरपुरुषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Further, in relation to evolutionary states,
there are </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्यक्तात्मा</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">
महानात्मा</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> विज्ञानात्मा</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> प्रज्ञानात्मा</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भूतात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> etc. Thus, there are various types of </span>Self
(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span>). But a<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">t the ultimate level, when all coincide without differentiation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परे</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ऽ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">व्यये सर्व एकीभवन्ति – मुण्ड्क उपनिषद–3</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">2</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">7</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), It is beyond numbers </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">(न एकोऽहं यत् द्वितीयं
कुतः स्यात्) </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and is called <i>Paraatpara
Parambrahma</i> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">परात्पर परम्ब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The mechanism of creation has been
described in <i>Rhk Veda</i> 1-164-15/16.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The creation can be described in three different ways: 1) starting from the
singularity, 2) starting from the Galactic clusters to Solar system and 3)
staring from the Earth. The first is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वयम्भूमूला सृष्टि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सर्वभुतान्तरात्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, which can only be postulated; hence called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञानकाण्ड</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ॐकारोपासना</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Since it is not utilized in our daily requirements, but has its time
evolution without mutation (without changing form) or being affected by other
effects, it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उदासीनभाव</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अमृत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. This is Nature (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मूल </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रकृति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and all types of Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) belong to this category. The statement – </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">न तस्य कार्यं करणं च विद्यते (श्वेताश्वेतर
उपनिषद)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> is with reference to this
state</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">only. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The second is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">सूर्य</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मूला </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">हिरण्यगर्भ सृष्टि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, which can both be postulated, and the
knowledge utilized to meet various energy requirements,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">hence called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">दैवात्मोपासना </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and the process is known as </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपासनाकाण्ड
</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उद्गिथोपासना</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Since it deals with the nuclear reaction only,
it is called</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ब्रह्म</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span>and <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">प्रकृतिभाव</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. It is the cause for the creation. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The third is called</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पृथिवीमूला</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अश्वत्थ सृष्टि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, which appears, disappears and reappears in
different combination as a new product. Hence it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">भूतात्मोपासना</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">प्रणवोपासना</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्मकाण्ड</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Since it deals with all created objects, it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विकृति</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">कार्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Since it is morphed into various objects, it
is called</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शुक्र</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Though all these can be differentiated from each other, they come from
the same non-differentiated source – hence </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">तदेव
शुक्र तद्ब्रह्म तदेवामृतमश्नुते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. This leads to </span>Unimaginable Differentiation-Non-differentiation
Concept (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अचिन्त्य</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">भेदाभेदवाद</span>)<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">According to Ishopanishad (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईशावास्योपनिषद</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-10), the </span>Self (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span>) concept is different from both <span style="mso-bidi-language: HI;">proper education (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-language: HI;">) and
ignorance </span>(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अविद्या</span>). This appears confusing, as <span style="mso-bidi-language: HI;">proper education (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-language: HI;">) is a
function of </span>knowledge and knowledge is a function of Self (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span>). But the Vedas consider
everything only at the universal level. Knowing is also an action (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span>). Everything in the universe combines
both knowledge and action as explained later. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Gita 3-9 advises constructive actions as per universal principles (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थात् कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) for executing action without attachment or inertia (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मुक्तसङ्गः समाचर - गीता</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). For any action, there must be a need and knowledge about the mechanism
to fulfill such need. This creates a desire (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानजन्य भवेत् इछा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) that is put into practice through different agencies of action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">इछाजन्य कृति भवेत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). This leads to execution of the work (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कृतिजन्य भवेत् कार्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The resultant effect is action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">तदेतत् कृतमुच्यते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Thus, the role
of mind in any action is important. By using the term </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मुक्तसंगः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, the Lord has tried to play down the role of mind. As has been pointed out
earlier, mind is highly mobile, but intelligence retains the information by
slowing down mind. Mind is attached to sense organs, which receives impulses
from the external world – thus increasing attachment. By slowing down mind, its
link from the senses is weakened and it turns inward to intelligence. Thus the
advice here is: do not give importance to your mind. Give importance to your
intelligence in all actions. Then only you can discriminate between the
comfortable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रेयस्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the desirable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">श्रेयस्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). This only will lead to action conducive to
liberation (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अबन्धन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The next stanza (Gita 3-10) says that having created the Universe in such
an action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थात् कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), the Creator blessed the created to prosper
by following similar principles that led to their creation as it will yield
them everything they want. The question is how? Actions as per universal
principles (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थ कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) have two divisions: natural (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राकृत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and practicable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">विधेय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The first is what really happens in Nature. It
has three divisions: Conscious related (sentience or cognitive - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आध्यात्मिक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), micro or quantum energy related that creates different elements (physics
- </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आधिदैविक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and macro or mass interaction related that creates the objects of our
desire by combining different elements (chemistry - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आधिभौतिक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The practicable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">विधेय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is the imitation of natural principles by
people (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मानुष यज्ञ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to get the desired result (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">देवाननुविधा वै मनुष्याः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">यद्वै देवा अकुर्वंस्तत्
करवाणि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The word Yagnya (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) has been interpreted as sacrifice, which
does not convey its full meaning. The word has been derived from the root </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">यज</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, which has three meanings:
beyond quantum, quantum interaction and macro interaction (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">य॒जँ॑ देवपूजासङ्गतिकरणदा॒नेषु॑</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The last is chemical interaction at macro level (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">स्थूलशरीर
सम्बन्धी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Since everyone
is a child of God, everyone has excellence in equal measure (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईशावास्यमिदम् सर्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). But it is unequally distributed. Some
people excel in one area while others excel in other areas. There is no one who
is totally useless (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अयोग्यपुरुषः
नास्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), though the person who
can put everyone and everything to its proper use is rare (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">योजक तस्य दुर्लभः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Each one of us
is like a cup full to the brim. If we want more milk or sugar, we have to first
give up (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">देवदान</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) some concoction to enjoy the extra milk or
sugar (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">तेन त्यक्तेन भुंजिथा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Since this changes the ability of the
physical body (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">भूतशरीर सम्वंन्धी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) for interaction with others, it is called
chemistry related (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वाङ्मय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अन्नमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The second is physical interaction at sub-atomic or quantum level (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">देवसंगमन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) related to the subtle form of objects (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">सूक्ष्मशरीर सम्वन्धी</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) to get the desired object. This practice is invariably used in Tantra. The
general principle is, Nature not only creates everything, but also provides
substitutes for their sustenance. For example, we require appropriate food for
sustenance. If we require stronger bones, we should eat bones, but since that
is not desirable, nature provides alternate calcium rich food that serves the
same purpose by breaking up at subatomic or quantum level to generate the required
effect. If we require blood, we should take-in blood. For this also, Nature
provides different food that increase blood. Similarly, we use the alternatives
provided in Nature for recreating the Natural effect through quantum
interaction. People who live near rivers infested with crocodiles used to apply
turmeric on their body before crossing river, as its smell is a deterrent to
crocodiles. Smell is a quantum property. Couples wanting a male child performed
a ritual (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पुंसवन कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which ensured the birth of a male child.
This is still practiced successfully in some places in India and Nepal. These
are described in the Braahmana part of the Vedas. However, most of the
commentaries do not interpret these correctly. Since quantum systems deal with
energy exchange, these are called energy related (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">प्राणमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">).<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Where the emphasis is on the mind, but material objects are used as
supplements to imitate natural processes, it is called worship (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">देवपूजा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). It is related to the causal body (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनसोत्पद्यते बिन्दुर्यथा क्षीरं घृतात्मकम्</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">योगकुन्डलिन्युपनिषद</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), as the mind is placed in the specific
energy field and energy is modified by mind through recitation of mantras (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">शक्तिमध्ये मनः कृत्वा मनः शक्तेश्च मध्यगम्</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">ibid), i.e. connect one’s mind with the universal mind through energy (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनसा मन आलोक्य तत्त्यजेत्परमं पदम</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">–</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">ibid). It may be noted that all dates related
to worship (like Diwali or Holi etc) follow the lunar calendar (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चन्द्रमा मनसो जातः </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पुरुषसूक्तम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Since physical objects are not important here, it leads to the creation
of another base (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उक्थ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विंदु</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), which surrounds material offered to give rise to the desired object.</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Thus, it is called mind related (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनोमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">All structures are formed when the positive charge of the nucleus (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अग्निः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is confined by the negative charge or the electron orbit (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">सोम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) limiting or separating
it from others (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चंद्रार्कमध्यमा
शक्तिर्यत्रस्था तत्र बन्धनम्</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">- </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">योगकुन्डलिन्युपनिषद</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Thus, in our sacrifices, we pour ghee, which is soma, to fire, by
reciting specific mantras and using specific ingredients (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">समीधा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) that determine the nature of quantum interaction. The nucleus (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अग्निः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) carries positive charge that always moves out from the center to the
periphery (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The electron orbit (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">सोम</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) limits this motion to specific energy levels
by pushing it back towards the center (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आ</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Where each outgoing ray reaches equilibrium with the incoming force (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">स्थिति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), that point is
called the position of the electron (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">चंद्रः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Hence in quantum mechanics, it is said that the electron has no fixed
position – it is only a probability wave. These three – the nucleus, the
intra-nucleic field and the electron orbit – are called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पशुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> respectively for that object. The term </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आत्मा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> has been described earlier. Since the intra-nucleic field is the interplay
of energy, it is </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. The radiation coming out of the electron
orbits interacts with our eyes to make the object perceptible. Hence it is
called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">पशुः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यत्
अपश्यत् तत् पशवः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). These constitute
the macro world. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">There is constant exchange of energy between the nucleus (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आध्यात्मिक प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the intra-nucleic field (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आधिदैविक</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Both go into each other. This has been described by </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ऐतरेय आरण्यकम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> as: “I am the first derivative of the non-perishable bosonic (energy)
field. Though I am its derivative, I eat into it for sustenance though I do not
have any teeth (it only absorbs and releases). In return, it also eats into me”
(</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अहमस्मि प्रथमजा ऋतस्य पुर्वे
देवेभ्योऽअमृतस्य नाम. यो मा ददाति स इ देवमावत अहमन्नमन्नमदन्तमद्मि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). This is the so-called vacuum energy of
modern cosmology. In the Vedas, it is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रहितां संयोग</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. It is a continuous process. In the Nature, it requires continuous action.
For this reason, Gita 3-9 used the term “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थात् कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">”. Atoms could combine with each other to produce everything in the
universe only because of this “eating” (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उच्छिष्ठात् जज्ञिरे सर्वम् – अथर्ववेद </span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> 11</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">9</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">11</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). We enjoy the objects that are its “left
over” - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्रवर्ग्य</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">For this reason, the Isha Upanishad says: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ईशावास्यमिदम् सर्वम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. Since this is the universal perpetual inertia, anyone following this
principle will not be trapped into the differential inertia that is cause for
attachment (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कुर्वन्नपि न लिप्यते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Hence this is called </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अबन्धन</span><span lang="HI" style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. But it has another important implication. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The Upanishads talk about two more divisions: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञानमय कोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आनन्दमय </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. All five belong to the Imperishable Self (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अव्यय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) in its </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">आध्यात्मिक</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> manifestation, where there is total
non-differentiation. Hence Mundaka Upanishad 3-2-7 says, everything including
the knowledge and actions become one here (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">गताः कलाः पंचदश प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु.
कर्माणि विज्ञानमयश्च आत्मा परेऽव्यये सर्व एकीभवन्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Because of the “</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थात कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">”, the </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनोमयकोष</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">moves continually to </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञानमय कोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. This creates two triplets: <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">1) </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आनन्दमय</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कोष</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञानमयकोष</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनोमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> and <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">2) </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनोमयकोष</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">प्राणमयकोष</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">,</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अन्नमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">The former is imperishable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अमृत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and the later is mutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">मृत </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">or <span lang="HI">मर्त्य</span></span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The middle - </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मनोमयकोष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – belongs to both groups (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अमृतं मृतं च</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). As the Universal Mind (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">श्ववस्यस् मनः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), it is one and indivisible (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">एक</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अखंड</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). As emotional mind (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">हृदयाख्य
मनः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), it is many. Energy (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">), by nature, is indivisible – moving mass. But when confined, it behaves
differently (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">खंडाखंड</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Matter (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अन्नम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वाक्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) is always divisible and many (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">सखंड</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">While the last three (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">मन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अन्न</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वाक्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are constituent causes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपादान
कारण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) of the universe, the first
three (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आनन्द</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञान</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) are catalytic causes (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">सहकारी</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कारण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) only. But for liberation, they behave in the reverse order. The triplet
of </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">आनन्द</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विज्ञान</span><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">मन</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">become the primary cause, while the other three (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">मन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अन्न</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> or </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">वाक्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) become only catalytic cause. <o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">According to Kanaada: </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कार्य
नाशयति कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"> – effect freezes
the action, meaning: after the action stops or after it is measured over a
time, the resultant fixed state is called effect. He further states that thought
is the inertia of mind, which is superseded by another stronger cause like
intense pain (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">कष्ट</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or if the cause that led to the inertia is
stopped. In the latter category, he lists two reasons: getting the object of
desire (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">प्राप्ति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) or getting to know about it (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Thus, knowledge destroys the inertia of
thought – hence leads to inaction, as action starts with desire, which is a
function of the mind. Since the first three are immutable (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">अमृत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and are
associated with knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) - hence </span><span style="mso-bidi-language: HI;">proper education (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-language: HI;">) - they are contrary to ignorance (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अविद्या</span><span style="mso-bidi-language: HI;">) that leads to action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">कर्म</span><span style="mso-bidi-language: HI;">). Thus, proper education (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">विद्या</span><span style="mso-bidi-language: HI;">) is
equated with </span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">ज्ञान</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">) and </span><span style="mso-bidi-language: HI;">ignorance (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अविद्या</span><span style="mso-bidi-language: HI;">) is equated with action (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-bidi-language: HI;">कर्म</span><span style="mso-bidi-language: HI;">). Gita uses these terms in this sense.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Between the 3<sup>rd</sup> and the 8<sup>th</sup> Stanzas of </span>the 3<sup>rd</sup>
Chapter, Gita gives seven different reasons to show that one can never exist without
any action and one should perform necessary action for his sustenance, as
described below: <o:p></o:p></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoListParagraphCxSpFirst" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->The so-called freewill is really not free, but
is our response to a given situation based on our past experience, which makes
it deterministic. Such actions generate differential inertia that disturbs the
universal flow dragging us with it (like a person drowning in the sea), which
is perceived as sorrow. Mere knowledge of the problem cannot give us relief. So
we must do something to come out of it (Gita 3-4). <span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->If we are drowning, we must try to swim. Giving
up action is no solution to our problems. If we sit idle, we only will suffer
(Gita 3-4).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->There are many bodily functions that continue
unabated regardless of whether we are conscious about it or not (breathing,
different circulatory and other perpetual functions, etc). Even when we are not
making any movement, we are “sitting” or “sleeping”, which are also actions. We
cannot remain even for a moment without any action (Gita 3-5).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">4.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]-->Many of our responses or feelings are caused due
to natural principles. We feel hungry or thirsty or sleepy due to natural
reasons (Gita 3-5).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">5.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Even when we try to control our senses and sit in meditation, often our
mind goes to other subjects propelled by our senses. It is necessary to control
the senses by the mind. </span>(Gita 3-7).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">6.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">If we do not take any action, our problems will continue and propel us with
it. It is necessary and desirable to initiate appropriate steps to remedy our
problems </span>(Gita 3-8).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="mso-list: l1 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">7.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Simply tonsuring the hair and wearing saffron clothes will not make one a
monk. One must give up worldly comfort, desire for name, fame and power, and
pursue the Godhead relentlessly for liberation and guide others through one’s
conduct. If the lion does not hunt, the deer will not come to its mouth. Hence
it is desirable to give up work that generates differential inertia and pursue
work that leads to universal inertia </span>(Gita 3-8).<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal" style="text-align: justify;">
<br /></div>
<div class="MsoNormal" style="text-align: justify;">
<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">For this reason, Gita emphasizes performance of actions that do not lead to
differential inertia (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">अवन्धन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Such actions are divided into four
categories. The first is the constructive actions as per universal principles (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">यज्ञार्थ कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The second is the essential performances necessary for living (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">लोकस्थितिनिर्वाहक कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The third is non-attachment to the result
of one’s actions (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">उपेक्षाबुद्धिकृत
कर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). The last is natural
functions like food, rest, etc (</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: "Times New Roman";">स्वभावसिद्ध
सहजकर्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">). Of these the first
needs explanation. The others are easy to understand.<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">To be continued….<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">(Basudeba Mishra)<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">C-4/52, Kendriya Vihar,<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">V I P Road, Kolkata – 700052,<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Mobile: 91-9432267370<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">Email: </span><a href="mailto:mishra.basudeba@gmail.com"><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">mishra.basudeba@gmail.com</span></a><span style="mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi;">.<o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-8923292693142489612020-05-08T07:35:00.000+05:302020-05-08T07:35:05.089+05:30सम्वत्सरमूला-अग्नीषोमविद्या<br />
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सरमूला-अग्नीषोमविद्या</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मोतीलाल शास्त्री</span><span style="mso-bidi-font-family: Mangal;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाचं
देवा उपजीवन्ति विश्वे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाचं
गन्धर्वाः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पशवो
मनुष्याः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाचीमां
विश्वा भुवनान्यर्पिता सा नो हवं जुषतामिन्द्रपत्नी।।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वागक्षरं
प्रथमजा ऋतस्य वेदानां माता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अमृतस्य नाभिः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सा
नो जुषाणोपयज्ञमागादवन्ती देवी सुहवा मेऽस्तु।।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राक्कम्र्मोदयतो
हि यस्य मिथिलादेशे शरीरोदयः।</span><o:p></o:p></div>
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समभूत काश्यां सुविद्योदयः।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">राज्ञा
प्रीत्युदयादभूज्जयपुरे सम्पत्तिभाग्योदयः।</span><o:p></o:p></div>
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गुरवे नित्यं प्रणामोदयः।।</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ओष्ठापिधाना
न कुली दन्तैः परिवृता पविः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वेस्यै
वाच ईशाना चारुमामिह वादयेत्।।</span>4<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तद्दिव्यमव्ययं
धाम सारस्वतमुपास्महे।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यत्प्रसादात्प्रलीयन्ते
मोहान्धतमसच्छटाः।।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भारत
की मूलनिधिरूप वेदशास्त्र के </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सृष्टिविज्ञान</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को लक्ष्य बनाकर आज जो कुछ निवेदन किया
जा रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह
सम्भवतः अनेक शताब्दियों के अनन्तर साकाररूप धारण करने वाले वैसे सुखःस्वप्न हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनकी
साकाररूपता के लिए भारतीय आस्तिक प्रजा अनेक शताब्दियों से आशा-प्रतीक्षा कर रही
थी। कविकुलगुरु कालिदास के युग में</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो कि सत्तानुबन्ध से भोज का युग भी माना जा
सकता है वेदाभ्यासपरायण भारतीय के लिए एक बहुत बड़ा सम्मानित पद नियत था</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और वह पद था- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेदाभ्यासजड़मति</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। भोजकालीन साहित्यिक युग में
शिखा-सूत्रधारी वेद-पारायणपाठी को इसी सम्मानित पद से आमन्त्रित किया जाता था। और
सम्भवतः आज के इस सर्वतन्त्रस्वतन्त्रयुग में भी वेदशास्त्र के सम्बन्ध में
सर्वसाधारण की कुछ ऐसी ही मान्यताएँ हैं।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गणानां
त्वा गणपतिं हवामहे</span>’ - ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नमस्ते
रुद्र मन्यव उतोत इषवे नमः</span>’-‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निमीले पुरोहितम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि वेदमन्त्रों का
पद-घन-जटा-उदात्तादि स्वर-सन्घानपूर्वक पारायण करते रहना</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पारलौकिक अदृष्ट फल-प्राप्ति-कामना से
इन मन्त्रों के माध्यम से ग्रहशान्ति-स्वस्त्ययन-आदि कर्म सम्पादित कर लेना</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बहुत अधिक हुआ</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो लोकोत्तर
किसी अचिन्त्य आत्मब्रह्म की कल्पना कर तदर्थ आत्मचिन्तन नाम की एक विशेष अज्ञात
प्रक्रिया में आत्मविभोर बने रहना</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और यों अपनी आस्था-श्रद्धा के माध्यम से
वेदशास्त्र के प्रति श्रद्धांजलियाँ समर्पित करते रहना ही भारतीय मनुष्य का
वेदशास्त्र के प्रति अनन्य कत्र्तव्य समाप्त है। कब किस युग से आरम्भ होकर अन्धयुग
का उपक्रम हुआ</span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसका
कोई ऐतिहासिक मापदण्ड नहीं है। यदि है भी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो उसका इसलिए कोई महत्त्व नहीं है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिक्षण परिवर्तनशील मन-शरीर-भावों
से अनुप्राणित भौतिक इतिहास को ऋषिप्रज्ञा ने कभी कोई भी महत्त्व नहीं दिया।
भारतीय चिरन्तन प्रज्ञा पर वर्तमानयुग के पुरातत्ववेत्ताओं तथा इतिहासमर्मज्ञों के
इस अभियोग कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन
भारतीयों का कोई मौलिक व्यवस्थित इतिहास रहा ही नहीं</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भारतीय मनुष्य अभिनन्दन ही करेगा
क्योंकि मन और शरीर के इतिहास को वह इतिहास ही नहीं मानता। अपितु आत्म-समन्वित
बुद्धियुक्त सांस्कृतिक इतिहास ही उसकी दृष्टि में उपयोगी इतिहास रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिन एवंविध सांस्कृतिक
आत्मबुद्धिनिबन्धन चिरन्तन इतिहासों के सन्देश-वाहक निगम-आगम-पुराण-स्मृति आदि
ग्रन्थ सदा से ही भारतीय मनुष्य के लिए उपास्य रहे हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस सांस्कृतिक इतिहास के मूलभूत
वेदशास्त्र से सम्बन्ध रखने वाले </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नीषोमात्मकं जगत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस सृष्टीतिहास के सम्बन्ध में ही आज
हमें भारत के महामहिम राष्ट्रपति के सम्मुख दो शब्द निवेदन करने हैं।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सरयज्ञ
से सम्बन्ध रखने वाले अग्नि और सोम के सम्बन्ध में कुछ निवेदन करना है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से सम्बन्ध रखने वाली उत्तेजनापूर्ण
रौद्री घटनाओं का विश्लेषण ही हमारा उद्देश्य नहीं है। अपितु घोर-आग्निरस-अग्नि को
शिव-शान्त-भाव में परिणत रखने वाले सोम के सम्बन्ध से ही</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस सम्बन्ध से रुद्राग्नि को सौम्याग्नि
बनाते हुए ही अग्नीषोमविद्या की रूपरेखा उपस्थित की जाएगी। इस उपस्थिति से पूर्व
अग्नि-सोम के मूलाधारभूत </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के सम्बन्ध में एक वैसी नवीन धारणा व्यक्त की
जायगी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
सुनकर यहाँ उपस्थित सभी आस्तिक बन्धु सहसा यह कल्पना करने लग पड़ेंगे कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अरे! वेद के नाम से आज हम ये कैसी
भ्रान्त धारणाएँ सुनने आ बैठे।</span>’<o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेदशास्त्र
के सम्बन्ध में भारतीय आस्तिक प्रजा की ऐसी धारणा है कि ऋक्-यजुः-साम-अथर्व-भेद से
मन्त्रात्मक संहितावेद चार भागों में विभक्त है। एवं प्रत्येक वेद क्रमशः </span>21-101-1000-9-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन अवान्तर शाखाओं में विभक्त है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके संकलन से
चारों वेदों के शाखाग्रन्थों की संख्या </span>1131<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> विश्रान्त है। प्रत्येक शाखा का एक-एक
ब्राह्मणग्रन्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एक-एक
आरण्यकग्रन्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
एक-एक उपनिषद्ग्रन्थ और है। ब्राह्मणग्रन्थ-जिसे कि विधिग्रन्थ भी कहा गया
है-आरण्यकग्रन्थ तथा उपनिषद्ग्रन्थ की समष्टि ही सनातनसम्प्रदाय में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्राह्मणवेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। ब्राह्मणवेद के
शाखाग्रन्थों का यदि संकलन किया जाता है तो </span>3393<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ग्रन्थ हो जाते हैं। इनमें </span>1131<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> संहिताग्रन्थों को मिला देने से
मन्त्रब्राह्मणात्मक वेदशास्त्र के कुल </span>4524<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> वेदग्रन्थ हो जाते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनका- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मन्त्रब्राह्मणयोर्वेदनामधोयम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि आर्षवचन
से संग्रह हुआ है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्त
आस्था के सर्वथा विपरीत आज हम यह निवेदन करने का दुस्साहस कर रहे हैं कि</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कदापि उक्त शब्दात्मक वेदग्रन्थों का
नाम वेद नहीं है</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आस्था
सब की इस सम्बन्ध में यही चली आ रही है कि</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निमीले पुरोहितम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि वर्णाक्षरपदवाक्य
मन्त्रसमष्टिरूप शब्दात्मक वेदशास्त्र ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं यह शब्दात्मक वेदशास्त्र किसी भी मानवविशेष
की प्रज्ञात्मिका रचना से कोई भी सम्बन्ध न रखता हुआ विशुद्ध ईश्वरीय शास्त्र है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपौरुषेय
शास्त्र है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नित्यकूटस्थ
शास्त्र है। ईश्वर की वाणीरूप शब्दात्मक वेदशास्त्र की अपौरुषेयता का भी कुछ रहस्य
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
शब्दार्थ के तादात्म्य-सम्बन्धात्मक औत्पत्तिक सम्बन्ध पर विश्राम माना गया है एवं
इस शब्दनित्यता की दृष्टि से वेदशास्त्र की अपौरुषेयता को भी सुरक्षित रखा जा सकता
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रखा
गया है। तथापि तत्वतः </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्दार्थ की
वास्तविक पय्र्यवसान भूमि तो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मौलिकतत्त्व</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही माना जाएगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस तत्व की स्वरूपव्याख्या करने के
कारण </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ताच्छव्य</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न्याय से
शब्दात्मक ग्रन्थ भी आगे जाकर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध हो गये हैं। उसी प्रकार जैसे
कि विद्यतत्व का प्रतिपादक ग्रन्थ लोक में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद्यग्रन्थ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाने लग पड़ा है। विद्यद्ग्रन्थ
तत्वप्रतिपादक पुस्तक है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वयं विद्यत् नहीं। एवमेव वेदग्रन्थ वेदतत्त्व
की पुस्तक है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वयं
वेदतत्त्व नहीं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस
इत्थंभूत तात्विकवेद की ओर विगत अनेक शताब्दियों से भारतीय प्रज्ञा का ध्यान गया
ही नहीं। अतएव वैदिक तत्ववाद के समन्वय में</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेदार्थसमन्वय में अनेक प्रकार की
भ्रान्तियाँ उत्पन्न हो पड़ीं। वेदतत्व के माध्यम से सर्वप्रथम इसी भ्रान्ति का
निराकरण अभीष्ट है। तदनन्तर ही वेदात्मक सम्वत्सरयज्ञ से सम्बन्ध रखने वाली
अग्नीषोमविद्या का दिग्दर्शन कराया जाएगा।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या
तात्पय्र्य है तत्त्वात्मक वेद का </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रश्न के सम्बन्ध में हमें यह समाधान करना
पड़ेगा कि ऋषिप्रज्ञा की एक यह विशिष्ट शैली</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा चिरन्तन पद्धति रही है कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस तत्व को समझाने के लिए ऋषि ने जो
शब्द नियत किया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उस
शब्द में ही तद्वाच्य तत्व की मौलिक स्वरूप व्याख्या ज्यों की त्यों निहित कर दी
गयी है।</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव
वेदार्थपरिशीलन के लिए किसी स्वतन्त्र व्याख्या का अन्वेषण करना सर्वथा व्यर्थ
हैं। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद
क्या है </span>?’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रश्न
का समाधान स्वयं </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द के ही गर्भ
में अन्तर्निगूढ़ है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा
कि आगे जाकर स्पष्ट होने वाला है। प्रकृत में तथाकथित शैली के स्पष्टीकरण के लिए
उदाहरणरूप से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदयम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द ही आप के
सम्मुख रक्खा जा रहा है। यह शब्द सभी सहृदयों के लिए सुपरिचित है। शब्द </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदय</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदयम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् नपुंसकलिंगान्त है। इस शब्द
में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्येकमक्षरम्</span>,
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्येकमक्षरम्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्येकमक्षरम्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस रूप से तीन अक्षर हैं। वर्ण यद्यपि
अनेक हैं इस शब्द में। किन्तु </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वरोऽक्षरम्। सहाद्यैव्यंजनैः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि प्रातिशाख्य-सिद्धान्तानुसार
अक्षरात्मक स्वर तीन हीं हैं। व्याकरण के सुप्रसिद्ध </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>´<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">् हरणे</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धातु से लिया गया </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक प्रथम अक्षर। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दो अवखण्डने</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धातु से लिया गया </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक द्वितीय अक्षर। एवं </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक तृतीय अक्षर बना दोनों का नियामक</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा नियन्ता।
तात्पय्र्य तीनों का क्रमशः हुआ आहरण-खण्डन एवं नियमन। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्याहरणभाव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदानभाव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संग्रहभावः। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इति खण्डनभावः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विसर्गभाव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्यागभाव। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इति उभयो संयमनम्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नियमनम्। तात्पय्र्य-जो शक्ति वस्तु का
संग्रह करती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लेती
रहती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसका
नाम हुआ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। जो शक्ति आये हुए पदार्थों का
विसर्जन करती रहती हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">फेंकती
रहती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसका
नाम हुआ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। एवं जिस नियामक-तीसरी शक्ति के आधार
पर यह आदान और विसर्ग-क्रिया प्रक्रान्त रहती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों की नियामिका शक्ति-प्रतिष्ठा
शक्ति का नाम हुआ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम्</span>’,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों शक्तियों
की समुच्चितावस्था का ही नाम हुआ- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदयम्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विसर्गात्मिका
शक्ति के लिए वेद में पारिभाषिक शब्द नियत हुआ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणन</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं आहरणशक्ति के लिए शब्द नियत हुआ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपानन</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जाना</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणन है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आना अपानन है। केन्द्र से परिधि की ओर
जाना प्राणन है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही
विसर्ग है। परिधि से केन्द्र की ओर आना अपानन है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही आदान है। पीछे हटना अपानन है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आगे बढ़ना प्राणन
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों
का जिस मूलबिन्दु पर नियमन है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही मध्यस्थ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यानन</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। श्रुति कहती है-</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न
प्राणेन नापानेन मत्र्यो जीवति कश्चन ।।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इतरेण
तु जीवन्ति यस्मिन्नेताषुपाश्रितौ ।।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणनरूप
श्वास एवं अपाननरूप प्रश्वास से ही मरणधम्र्मा प्राणी जीवित रहते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऐसी सर्वसाधारण की मान्यता है। इसी
आधार पर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब
तक साँस तब तक आस</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
किंवदन्ती प्रचलित हुई है। किन्तु श्रुति इस लोकधारणा के सर्वथा विपरीत हमें यह
बतला रही है कि न तो मत्र्य प्राणी प्राण (श्वास) से जीवित रहता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न अपान (प्रश्वास) से जीवित रहता।
अपितु वे तो उस किसी तीसरे ही (व्यान) तत्व से जीवित रहते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस (व्यान) के आधार पर प्राण और अपान
स्वरूप से प्रतिष्ठित रहते हैं शिरोऽन्त स्थानात्मक शिखान्त स्थान से अनुप्राणित
ब्रह्मरन्ध्र स्थान से प्रविष्ठ होने वाला सौर इन्द्रप्राण अध्यात्म में
प्रतिष्ठित रहता है। यह हृदयस्थ व्यान पय्र्यन्त पहुँच कर यहाँ से प्रत्याहित होकर
पुनः उसी मार्ग से परावर्तित हो जाता है। आगमनदशा में यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गमनदशा में यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उदान</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। एवमेव ब्रह्मग्रन्थिद्वार से
प्रविष्ट होने वाला पार्थिव आग्नेय प्राण आगमनदशा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समान</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्गमन दशा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपान</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। हृदयस्थ व्यान से प्रत्याहित होकर
ही यह पार्थिवप्राण भी सौरप्राणवत् दो अवस्थाओं में परिणत हो रहा है। यों प्राण और
अपान के प्राणोदान</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समानापान
दो दो विवत्र्त हो जाते हैं। यह गमनागमन मध्यस्थ व्यानप्राण पर ही अवलम्बित है।
द्वितीय मन्त्र ने इसी की स्वरूपव्याख्या करते हुए कहा है कि हृदयस्थ व्यान ही
प्राण को उदान रूप से ऊपर ले जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपान को अपान रूप से नीचे फैंकता है। मध्यस्थ
इस वामनरूप यज्ञिय वैष्णव व्यान प्राण को आधार बनाकर ही पार्थिव अपान (आग्नेय)
देवता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एव
सौर प्राण (ऐन्द्र) देवता स्वस्वरूप से प्रतिष्ठित हैं।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऊध्र्वं
प्राणमुन्नयति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपानं
प्रत्यगस्यति ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मध्ये
वामनमासीनं सर्वे देवा उपासते ।।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कठोपनिषत्
</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5,3<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण-अपान-व्यान</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों शब्द
सुप्रसिद्ध हैं। प्राण </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपान </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यान </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। इस प्राणत्रयी की समष्टि ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदयम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। सौरजगत् को लक्ष्य बनाएँ। सम्पूर्ण
प्रकाशमण्डल सौररश्मियों का समूहमात्र है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो सहस्रधा महिमानः सहस्रभावापन्ना रश्मियाँ
सूर्यकेन्द्र में आबद्ध हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नियन्त्रित हैं। नियन्ता ही व्यान है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिससे नियन्त्रित सौररश्मियाँ
प्राणात्-अपानात्-रूप से गतिशीला बनी हुईं हैं। प्रत्येक रश्मि पीछे हटती हुई
अग्रगामिनी है। यही सर्पणाप्रक्रिया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही प्राणदपानलक्षण विसर्गादान व्यापार है। धूप
और छाया के मध्य में एक रेखा खींच दीजिए। आप देखेंगे कि रश्म्यवच्छिन्न प्रकाश
पीछे हटता हुआ ही आगे बढ़ रहा है। पीछे हटना ही अपानन है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आगे बढ़ना ही प्राणन है। जो पीछे नहीं
हट सकता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह
कदापि अग्रगामी नहीं बन सकता। वर्तमानरूप मध्यस्थ व्यान केन्द्र पर प्रतिष्ठित
मानव भूतरूप अपानन के इतिहास के आधार पर ही भविष्यद्रूप प्राणन के इतिहास-सर्जन
में सफलता प्राप्त करता है। जो भूत को विस्मृत कर देता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसका भविष्यत् भी अन्धकार पूर्ण है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं उभयमध्यस्थ
वर्तमान भी अव्यवस्थित है। विशाल प्रांगण (मैदान) में अनुधावन करने वाले मल्ल को
पहिले जंघाप्रकोष्ठ का ताड़न करते हुए (खम ठोकते हुए) पीछे ही हटना पड़ता है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तभी वह
अग्रानुधावन में विजयलाभ करता है। वाष्पशकटी (ट्रेन) के इंजिन का अग्रस्थ धुर पीछे
हटता हुआ ही तेा अग्रगामी बनता है। सर्वत्र गतितत्व इस विसर्गादानात्मक
प्राणदपानद् भाव से ही नित्य समन्वित है। इसी रहस्य को लक्ष्य में रखते हुए ऋषि ने
कहा है-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अयंगौः
पृश्निरक्रमीदसदन् मातरम्पुरः ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पितरंच
प्रयन्त्स्वः ।।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्तश्चरति
रोचनास्य प्राणदपानती ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यख्यन्महिषो
दिवम् ।।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिंशद्धाम
विराजति वाक्पतंगाय धीयते ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रति
वस्तोरह द्युभिः ।।</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>189<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1,2,3<o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एति
च प्रेति च लक्षणा सुप्रसिद्धा </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गायत्रीविद्या</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के द्वारा भी इसी आदान विसर्गात्मिका
क्रिया का स्वरूप विश्लेषित हुआ है। पार्थिव आग्नेय प्राणात्मक अन्नादधम्र्मा
देवताओं ने यह अनुभव किया कि वे अन्नसोम की आहुति के बिना अपने स्वस्वरूप से
प्रतिष्ठित नहीं रह सकते</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जीवित नहीं रह सकते। सोम तथा पार्थिव आग्नेय
देवताओं से अत्यन्त विदूर तीसरे द्युलोक में</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो कि तृतीय लोक सूर्य से भी ऊपर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परमेष्ठी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तृतीयस्यां वै इतो दिवि सोम आसीत्</span>’
(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शत. </span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>4<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।) इत्यादि के अनुसार पारमेष्ठ्य तृतीय
लोक में वहाँ के प्रचण्डरूप से धोधूयमान सर्पणशील वायु के द्वारा तथा आप्यप्राणरूप
गन्धर्वों के द्वारा सुगुप्त था। उसे ही भूलोक पर लाने की इच्छा देवताओं ने की।
चार पैर वाली जगती ने कहा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मैं सोम का अपहरण करूँगी। जगती गयी केवल प्राणन
ही करती हुई। इसी निर्बलता से अपने तीन पैर सोमरक्षक गन्धर्वों से कटवा कर एक पैर
से जगती निराश बनती हुई लौट आयी। अनन्तर चार पैर वाली त्रिष्टुप् गयी। प्राणन के
साथ इसने अपानन तो किया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किन्तु अन्तरिक्षाकर्षण से अपानन पूर्णरूप से
व्यक्त न हो सका। फलतः अपना एक पैर कटवा कर तीन पैरों से त्रिष्टुप् भी निराश ही
लौट आयी। अब गायत्री चली एति-प्रेतिरूप उभय बल को लक्ष्य बनाकर। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एति च प्रेति-चान्वाह</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही चतुष्पदा गायत्री की आधारभूमि बना।
परिणामस्वरूप पारमेष्ठ्य गन्धर्व गायत्री के वेग को न सह सके। झपाटा मारकर गायत्री
ने सोम का भी अपहरण कर लिया एव गन्धर्वों के द्वारा क्षत जगती के तीन पैर तथा
त्रिष्टुप का एक पैर</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन
चार पैरों को भी ले आयी। इस आहृत सोम से जहाँ पार्थिव देवता तीन टाँगों वाली
त्रिष्टुप आयी अपना एक पैर माँगने</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो गायत्री ने कहा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह तो मेरा स्वरूप बन चुका है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तुम चाहो तो मुझ में मिल सकती हो।
त्र्यक्षरा-त्रिष्टुप् अष्टाक्षरा गायत्री से मिलकर एकादशाक्षरा बन गयी। और यों
गायत्री-त्रिष्टुप्-जगती-नामक छन्दों का स्वरूपसमर्पक यह सोमापहरणाख्यान अनेक
सृष्टितत्वों का परोक्षभाषा में विश्लेषण करता हुआ उपरत हुआ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एतद्ध सौपर्णमाख्यानमाख्यानविद्
आचक्षते</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रुतिः)
इत्यादिरूप से ब्राह्मणग्रन्थों में विस्तार से निरूपण हुआ है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेदशास्त्र
के तथाकथित गायत्री रहस्यात्मक सौपर्णाख्यान का ही पुराणशास्त्र ने </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कद्रूविनता</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के आख्यान के द्वारा विस्तार से उपवृहण
किया है। गरुड़माता विनता तथा सर्पों की माता कद्रू</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों की प्रतिद्वन्द्विता से सम्बन्ध
रखने वाले इस पौराणिक आख्यान से आस्तिक मानवश्रेष्ठ तो अवश्य ही परिचित होंगे। इस
प्रकार के आख्यान ही पुराण परिभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असदाख्यान</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाये हैं। (</span>1)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आध्यात्मिक</span>, (2)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधिभौतिक</span>, (3)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधिदैविक</span>, (4)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आध्यात्मिकाधिदैविक</span>, (5)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आध्यात्मिकाधिभौतिक</span>, (6)-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधिदैविकाधिभौतिक</span>, (7)- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आधिदैविकाधिभौतिकाध्यात्मिक</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एव (</span>8)-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भेद से पौराणिक आख्यान आठ स्वतन्त्र
धाराओं में विभक्त हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनमें
से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कदू्रविनताख्यान</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का आठवें
असदाख्यानविभाग से ही सम्बन्ध है। कल्पित कथानक ही असदाख्यान है। सम्भवतः जिसे आप
अपनी प्रियभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माइथालाॅजी</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहते हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही हमारा
असदाख्यानविभाग है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
तात्पर्य है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मिथ्या
ज्ञान कल्पित ज्ञान किंवा कल्पित कथानक। ऋषिप्रज्ञा ने अपनी दूरदर्शिता से यह
अनुभव कर लिया था कि मानव का मौलिक शिक्षाप्रद इतिहास पत्रों (कागजों) पर कभी
स्थायी नहीं रह सकता। अतएव ऋषिप्रज्ञा ने शिक्षात्मक सांस्कृतिक इतिहास को चिरन्तन
बनाने की कामना से नद-नदी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पर्वत तथा नक्षत्र इन तीन प्राकृतिक स्थायी
पत्रों पर इसे लिख डाला। सामान्य श्रेणी के इतिहासों का माध्यम बनी नद-नदियाँ</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मध्यम श्रेणी के
इतिहासों के माध्यम बने पर्वत एवं विशेषरूप से संरक्षणीय लोकशिक्षक इतिहासों का
माध्यम बना नक्षत्रमण्डल। स्मरण रखिए- भारतीय संस्कृति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नदनदियों-पर्वतों-नक्षत्रों पर लिखी
हुई है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
पृथ्वी का कोई भी आततायी क्षत-विक्षत नहीं कर सकता। शाश्वत सनातन संस्कृति के पत्र
भी शाश्वत ही बने हुए हैं। यही कारण है कि यद्यपि अनेक बार यहाँ के ग्रन्थभण्डार
क्रव्यादाग्नि में आहुत कर दिये दुष्टों ने तथापि यह संस्कृति
नदनदियों-पर्वतों-नक्षत्रों के आख्यान-माध्यम से आज तक अक्षुण्ण ही बनी हुई है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षुण्ण ही बनी
रहेगी यावच्चन्द्रदिवाकरौ। अवश्य ही कोई वैसा गुप्त अमृतस्रोत उपलब्ध है इस जाति
को</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके
बल पर सब ओर से आक्रमण सहती हुई भी यह जीवित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जीवित रहेगी। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अमृतस्य पुत्रा अभूम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही इस जाति का चिर उद्घोष है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे कौन अभिभूत कर सकता है।</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वामित्र
ने किसी अपराध पर अपनी कन्या को शाप दे डाला कि तू आज से पानी बन जा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नदी बन जा। वही अभिशप्ता नदी आज </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गण्डकी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के नाम से प्रसिद्ध है</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह है असदाख्यान का एक उदाहरण। घटना के
स्मरणमात्र के लिए नदी के साथ इस आख्यान को जोड़ दिया है। एवमेव उत्तानपाद के पुत्र
ध्रुव का यद्यपि खगोलस्थ सनातन ध्रुवनक्षत्र से कोई सम्बन्ध नहीं है तथापि
स्मरणमात्र के लिए ध्रुव का आख्यान ध्रुवादि नक्षत्र विशेषों पर डाल दिया गया है।
यही असदाख्यान का दूसरा उदाहरण है। आप कहेंगे- कल्पित कथाएँ क्यों बनायी गयी</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्पष्ट रूप से
सीधी व्यक्त भाषा से ही क्यों नहीं इन तत्वों का विश्लेषण कर दिया गया। उत्तर
स्पष्ट है। सब आप ही जैसे तो प्रज्ञाशील नहीं है। हमारे जैसे सामान्यप्रज्ञों की
ही संख्या अधिक है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
मानस उपलालनात्मक आख्यानव्याज से ही तत्वसीमा के तट का अवगाहन कर सकते हैं। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्यंजति न मृगव्याधरभस</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से प्रसिद्ध प्रजापति का आख्यान- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिर्वै स्वां दुहितरमभ्यध्यायन्-दिव
वा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपसमित्यन्ये</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादिरूप से
किस सरलता से नाक्षत्रिक मण्डल का विश्लेषण कर देता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह तो आख्यान के हृदय का स्पर्श करने
वाले श्रद्धालु ही जान सकते हैं। शिक्षण कौशल से सम्बन्ध रखने वाले इसी असन्माध्यम
का स्पष्टीकरण करते हुए भगवान् भर्तृहरि ने कहा है-</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपायाः
शिक्षमाणानां बालानामुपलालनाः ।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्ये
वत्र्मनि स्थित्त्वा ततः सत्यं समीहते ।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक्यपदी</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूगोल-खगोल-शिक्षण
के लिए माध्यम बनने वाले वत्र्तुलवृत-विविध रेखाचित्र इन कल्पित वृत्तों-चित्रों
के द्वारा ही तो खगोलीय-भूगोलीय-सत्य-स्थितियों का बोध कराते हैं। आप जैसे
प्रज्ञाशील भी तो उपललनात्मक इन माध्यमों से ही शिक्षा प्रदान कर रहे हैं। फिर
पुराण ने ही क्या अपराध किया </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपने अन्तर्जगत् में ही समन्वय कीजिए वास्तविक
स्थिति का। अलमतिपल्लवितेन प्रासंगिकेतिवृत्तेन।</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदय</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द से सम्बन्ध
रखने वाले आदान-विसर्ग-स्तम्भन-भावों के द्वारा यह स्पष्ट किया गया कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वयं शब्द ही तद्वाच्य तत्वार्थ के
स्पष्टीकरण की क्षमता रखता है। यही स्थिति </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द की है। विद ज्ञाने</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद लाभे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद सत्तायाम्-रूप से विद धातु के
ज्ञान</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लाभात्मक
रस</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्ता
तीनों अर्थ है। ज्ञान चित् है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लाभात्मक रस आनन्द है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्ता सत् है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समष्टि सच्चिदानन्द हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही ब्रह्म है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही विद्या है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और यही वेद पदार्थ है। यह है </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेद</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द का तटस्थ लक्षण। अब एक वैसे
स्वरूपलक्षण की ओर आपका ध्यान आकर्षित किया जा रहा है जिससे स्पष्ट ही वेद की
तत्वरूपता व्यक्त हो रही है। मन्त्र तैतिरीय ब्राह्मण का है</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋग्भ्यो
जातां सर्वशो मूर्तिमाहुः -</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वा
गतिर्याजुपी हैव शश्वत्।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वं
तेजः सामरूप्यं ह शश्वत् -</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वं
हेदं ब्रह्मण हैव सृष्टम् ।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तैत्तिरीय
ब्राह्मण </span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>12<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>9<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जितनी
भी मूर्तियाँ है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सब </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्त्व से उत्पन्न हुई हैं। पिण्ड</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्त-भौतिक-पदार्थ</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मरण धम्र्मा
परिवर्तनशील-क्षरकूटात्मक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रव्य</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही मूर्ति शब्द की स्वरूप व्याख्या है।
आजकल तो वीतराग साधु महानुभाव ही यहाँ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्तियाँ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहला रही हैं। प्रश्नोपनिषत् ने- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्मान्मूर्तिरेव रयि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के अनुसार </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रयि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को ही मूर्ति माना है। प्राणग्नि को
स्व आहुति से चित्य पिण्डरूप में परिणत कर देने वाला स्नेहधम्र्मा भागर्व सोम ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रयि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। इसी आधार पर श्रुति ने रयिरूप सोम
को मूर्ति मान लिया है। रयिसोम ही वैदिक परिभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अश्मा-सोम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके सम्बन्ध से विशक्लनधम्मा भी
प्राणाग्नि क्षर-भूत-परमाणुओं के कूट का विधरण करता हुआ वस्तुपिण्डरूप में परिणत
हो जाया करता है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ध्रुवोऽसि-धत्र्रमसि-धरुणमसि</span>’
(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजु संहिता </span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>18<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।) के अनुसार भारतीय विज्ञानकाण्ड में
पदार्थों का तीन श्रेणियों में वर्गीकरण हुआ है। ध्रुवावस्था ही निबिडावस्था</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा घनावस्था
है। धत्र्रावस्था ही द्रवावस्था किंवा तरलावस्था है। एव धरुणावस्था ही वाष्पावस्था</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा
विरलावस्था है। जगत् के उपादानभूत भृगु और अंगिरा नामक तत्व इन्हीं तीन अवस्थाओं
के कारण क्रमशः आप-वायुः-सोमः एवं अग्निः-यम-आदित्यः इन तीन-तीन अवस्थाभावों में
परिणत हो रहे हैं। तीनों भार्गव सौम्य तत्वों में से तथा तीनों आंगिरस आग्नेय
तत्वों में से ध्रुवसोम तथा ध्रुवाग्नि के अन्तर्यामसम्बन्धात्मक चितिसम्बन्ध से
ही भौतिक पिण्ड की स्वरूपनिष्पत्ति होती है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैदिक
विज्ञान परम्पराओं की विलुप्ति के दुष्परिणाम स्वरूप संस्कृत पाठशाला-विद्यालयों
का सुप्रसिद्ध पाठ्य ग्रन्थ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तर्कसंग्रह</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आज-</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सांसिद्धिक द्रवत्वं जले</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से पानी के द्रव धम्र्म को नित्य
मानने की भ्रान्ति कर रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जबकि पानी ध्रुवाग्नि के प्रवेश से तुषार
(बर्फ) बन जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">धत्र्राग्निप्रवेश
से द्रुत हो जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एव
धरुणाग्निप्रवेश से वाष्परूप में आकर उत्क्रान्त हो जाता है। पदार्थ विज्ञान की
परिगणित भौतिक परिभाषाओं का दिग्दर्शन कराने वाले स्वयं महर्षि कणाद अपने
वैशेषिकदर्शन में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपा
सघातो</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विलयनं
च तेज- संयोगात्</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वै.
सूत्र) इत्यादि रूप से पानी का संघात तथा विलयन तेज- संयोग पर अवलम्बित मान रहे
हैं तो तर्कसंग्रहकार ने अपने ही न्यायसिद्धान्त के विपरीत कैसे पानी को नित्य
द्रव्य मान लिया </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
एक अचिन्त्य ही प्रश्न है। इन्हीं कुछ एक कारणों से संस्कृतविद्या आज उपेक्षा की
वस्तु बनी हुई है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जबकि
संस्कृत भाषा भाषाविज्ञान की दृष्टि से सम्पूर्ण इतर प्राच्य-प्रतीच्य-भाषाओं के
समतुलन में सर्वश्रेष्ठ प्रमाणित हो रही है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मान्य
राष्ट्रपति महाभाग !</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संस्कृत
भाषा पर आज सबसे बड़ा अभियोग यह है कि</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह रटन्त भाषा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">घोकूविद्या है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साथ ही विज्ञानशून्या</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव मृतप्राया भाषा है</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। रटना तो अवश्य ही पड़ता है इसे।
किन्तु यदि उद्दण्डतापूर्ण यह प्रश्न करने की घृष्टता कर ली जाय तो क्षमा करेंगे
आप मुझे कि जिस भाषा के शब्दों के साथ-साथ अक्षर वर्ण भी रटे जाए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह भाषा कठिन है </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा जिस के केवल शब्द रटे जाय</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह भाषा कठिन है
</span>?<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।
राम-मानवः-मार्जारः-आदि रूप से संस्कृत के शब्द मात्र ही धोके जाते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्णाक्षर नहीं। जब कि
अन्यत्र-आर-ए-एम्-राम</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एम-ए-एन्-मैन</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सी-ए-टी-केट रूप
से शब्दों के साथ साथ तदवयरूप स्वर-वर्ण भी अनिवार्यरूप से रटने ही पड़ते हैं। रही
बात विज्ञान की तो इस सम्बन्ध में हम आज के युग में कुछ भी निवेदन करने का अधिकार
इसलिए नहीं रखते कि अपनी मूर्खता से हमने अपनी ज्ञानविज्ञान परिषाओं को शताब्दियों
से विस्मृत ही कर दिया है। भाषा विज्ञान की दृष्टि से संस्कृत भाषा जैसी
अर्थगम्भीरा बोधगम्या सरला प्रांजला भाषा विश्व में सम्भवतः ही कोई अन्य भाषा हो।
बिना पारिभाषिक शब्दों के बोध के तो हिन्दीभाषा भी कम जटिल नहीं है। इंग्लैण्ड के
राजपथ में किसी आपण व्यवसायी से यदि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लाल मिर्च</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माँगी जायेगी तो वह क्या समझेगा इस
शब्द से। हम संस्कृत भाषा से बहुत दूर चले गये हैं। अतएव सरलतमा भी परम वैज्ञानिकी
यह भाषा आज कठिन प्रमाणित हो रही है।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्संस्कृतं
किमपि जंगमधामशुद्धं-</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यत्राधिदेव
इव वेदपुमान् विभ्राति</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
रूप से उपस्तुता जिस गीर्वाणवासी सुरभारती के कोड में वेदशास्त्र जैसा
ज्ञानविज्ञान कोश सुगुप्त हो</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उस भाषा की उपेक्षा कर बैठना अपने स्वरूप को ही
विस्मृत कर देना है। जो विश्व की यच्चयावत् भाषाओं की आद्यजननी है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषिप्रज्ञा ने जिसका </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सरस्वती</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से यशोवर्णन किया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव जो वस्तुतः सब ओर से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रसवती</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रसोपवर्षणरूप वीणावादन जिसके नैदानिक
ध्यान से समन्वित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह
वाग्देवी किस प्रज्ञाशील को आकर्षित न करेगी। सांस्कृतिक अनुबन्धाकर्षण से सम्भवतः
हम विषयान्तर का अनुगमन कर बैठे हैं।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकृत
में बतला हम यह रहे थे कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्व के भूतभौतिक पिण्डमात्र ऋग्वेद से बनते
हैं। पिण्ड में रहने वाला आदान विसर्गात्मक जो गति तत्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह यजुर्वेद से ही समुद्रभूत है। स्वयं
पिण्ड वस्तु की कोई स्वरूपपरिभाषा नहीं है। जब तक पिण्ड क्रियाशील है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तभी तक पिण्ड पिण्ड है। क्रिया के
उपशान्त होते ही वस्तुपिण्डस्वरूप उच्छिन्न हो जाता है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वा गतिर्याजुपी हैव शश्वत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि मन्त्रभाग से
यजुर्वेंदानुबन्धनी इस गति का ही स्वरूपविश्लेषण हुआ है। तीसरा वाक्य है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्व तेज सामरूप्य ह शश्वत्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। इसके अक्षरार्थ- समन्वय के लिए थोड़ा
प्रज्ञाबल अपेक्षित होगा। सामान्य धारणा ऐसी है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हम अपने सम्मुख रक्खे हुए वस्तुण्डि को
ही अपने चम्र्मचक्षुओं से देखा करते हैं। किन्तु वस्तुतः ऐसा है नहीं। पिण्ड तो
केवल स्पृश्य ही बना करता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो कभी दृश्य नहीं बन सकता। जिसका हम स्पर्श
करते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे
देख नहीं रहे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
जिसे देख रहे हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसका
स्पर्श सम्भव नहीं। मण्डल ही हम देखा करते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पिण्ड को नहीं। महिमारूप पुनः पद को ही
हम देख सकते हैं। पिण्डरूप पद कदापि दृष्टि का विषय नहीं बना करता।
तात्पर्य-प्रत्येक भौतिक वस्तुपिण्ड से चारों ओर स्वयं इस वस्तुपिण्ड को केन्द्र
मानते हुए-बनाते हुए- प्राणात्मक एक स्वतन्त्र रश्मिमण्डल का वितान होता है। इन
बहिम्र्मण्डलों के समन्वय से भी एक-दूसरे जड़-चेतन-पदार्थों के गुण-दोष एक-दूसरे
में संक्रमण कर जाया करते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">फिर पिण्डों के पारस्परिक स्पर्श की तो कथा ही
क्या। प्राणात्मक यही रश्मिवितानमण्डल </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साहस्रीमण्डल</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। वर्तमान भारतीय
दर्शनशास्त्र में चक्षुरिन्द्रिय के माध्यम से प्राप्यकारित्व</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं अप्राप्यकारित्व प्रश्न को लेकर
बहुत बड़ा विवाद प्रक्रान्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो तत्वत बालोपलालन ही कहा जायेगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा तो प्रौढिवादमात्र ही माना जायेगा
साहस्रीविद्या की अपेक्षा से। हमारी आँख विषय पर जाती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा विषय आँख पर आते हैं </span>?, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस प्रश्न को उठाकर दर्शन ने अन्त में
यह निर्णय किया है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसे
श्रोत्र-वाक्-घ्राण-त्वक्-आदि इतर इन्द्रियाँ स्व स्थान पर स्थित रहकर विषयग्रहण
करती हुई अप्रात्यकारित्वमर्यादा से आक्रान्त हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैसे ज्योतिम्र्मय चक्षुरिन्द्रिय
अप्राप्यकारी न होकर प्राप्यकारी है। अर्थात् आँख ही विषय पर जाती है। स्पष्ट है
कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैदिक
साहस्री विज्ञान की दृष्टि से दर्शन का यह सिद्धान्त कोई महत्व नहीं रखता। न तो
आँख विषय पर जाती</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न
विषय (स्पृश्य पिण्ड) आँख पर आता। अपितु पुरोऽवस्थित वस्तुपिण्ड का पूर्वोपवर्णित
महिमामण्डलरूप रश्मिभाव ही चाक्षुष महिमामण्डल में प्रविष्ट होकर विषयप्रत्यक्ष का
कारण बनता है। फलतः वेदान्तदर्शन के तद्विषयक जटिल शास्त्रार्थ का कोई महत्व शेष
नहीं रह जाता। क्यों यह दार्शनिक कलह चल पड़ा इस वैज्ञानिक देश में </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कारण स्पष्ट है। स्पृश्यपिण्ड</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा दृश्यमण्डल से सम्बन्ध रखने वाले
ऋक् और साम की स्वरूपव्याख्या दर्शनयुग में अभिभूत ही हो गयी थी। दर्शनों के लिए
वेदशास्त्र तो केवल अर्चनीय प्रतिमा ही बन गया था।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्पृश्य
पिण्ड पृथक् वस्तुतत्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं दृश्यमण्डल भिन्न वस्तुतत्व है। उदाहरण से
समन्वय कीजिए। औषधि-वनस्पत्यादि से आक्रान्त जिस भूपृष्ठ पर हम बैठते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चलते-फिरते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसका नाम है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूपिण्ड</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही स्पृश्यपिण्ड। पुराणशास्त्र जब भी
सृष्टिविद्या का विश्लेषण करेगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस स्पृश्य भूपिण्ड को लक्ष्य न बनाकर
पृथ्वीमण्डल को ही अपना प्रधान लक्ष्य बनाएगा। भूपिण्ड और पृथ्वीमण्डल</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों विज्ञानजगत् में सर्वथा विभिन्न
विभक्त वस्तु तत्व हैं। भूपिण्ड उसका नाम हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस पर आप-हम-सब बैठे हैं। पृथ्वीमण्डल
उसका नाम है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
भूपिण्ड से चतुर्दिक् बाहिर की ओर निकल कर व्याप्त होने वाला प्राणात्मक साहस्री
भाव है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
फैलाव सूर्यपिण्ड से भी कुछ ऊपर तक माना गया है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदित्यो वै देवरथः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस श्रुति के अनुसार सूर्य </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवरथ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। पार्थिव प्राणरस क्योंकि इस
रथात्मक सूर्य की भी सीमा का तरण-अतिक्रमण-कर जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव पार्थिव मण्डलसीमात्मक अवसानात्मक
यह साममण्डल </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रथन्तरसाम</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है।
पुराण कहता है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथिवी
के पुष्कर द्वीप से सूर्य प्रतिष्ठित है</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। क्या भूपिण्ड के किसी द्वीप पर सूर्य
प्रतिष्ठित है </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नहीं।
मानना पड़ेगा कि भूपिण्ड अन्य तत्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं पृथ्वीमण्डल कोई अन्य ही तत्व है। भूपिण्ड
को आधार बनाकर जो भूगर्भस्थ प्राणाग्नि उक्थरूप से केन्द्र में आबद्ध रहता हुआ
अर्कात्मक प्राणरश्मिरूप से बहिः आसमन्तात् वितत होता हुआ अपना एक स्वतन्त्र
महिमामण्डल बना लेता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही इस वितानरूप विस्तार-फैलाव के कारण </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथ्वी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यदप्रथयत्-तस्मात्-पृथ्वी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि पृथ्वी शब्द के निर्वचन से ही
स्पष्ट है। यह पार्थिव प्राणमण्डल ही साम है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तन्मला विद्या ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सामविद्या</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे अनुबन्ध भेद से
पुनःपदविद्या-अर्कविद्या- महिमाविद्या-विभूतिविद्या-ऐश्वर्यविद्या-आदि अनेक नामों
से व्यवहृत किया गया है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तात्पर्य
निवेदन करने का यही है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्येक वस्तुपिण्ड में से निकलने वाला
सुतीक्ष्ण-सुसूक्ष्म प्राणरश्मिरूप जो तेजोमण्डल है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही सामवेद है। किंवा सामवेद ही इस
तेजोमय बहिम्र्मण्डलात्मक विभूतिमण्डल का सर्जक बना हुआ है। मण्डल उत्तरोत्तर
ज्यों-ज्यों बड़ा होता जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वस्तुपिण्ड के पाश्र्वाणुद्वय के उत्तरोत्तर
ह्रस्व बनते जाने के कारण मूर्तिभाव उत्तरोत्तर छोटे होते जाते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस इस सुसूक्ष्म रहस्य का इस सामयिक
वक्तव्य से कथमपि स्पष्टीकरण सम्भव नहीं है। साममण्डलान्तर्वत्र्ती मूर्तिभावों के
उत्तरोत्तर ह्रसीयान् बनते जाने के कारण वस्तुपिण्ड से हम ज्यों-ज्यों दूर जाते
हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्यों-त्यों
वस्तुपिण्डानुगत मण्डल-भाव हमें छोटा दिखलायी देने लगता है। समीप से वस्तु क्यों
बड़ी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दूर
से वस्तु क्यों छोटी दिखलायी देती है </span>?, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसका एकमात्र कारण पिण्डावच्छिन्न ऋक्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा मण्डलावच्छिन्न साम ही बना करते
हैं। प्रत्येक वस्तुपिण्ड ऋड्मूर्ति है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं वस्तुपिण्ड का प्राणमण्डलात्मक तेजोमण्डल
ही साम है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसी
अभिप्राय से ऋषि ने कहा है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्व तेज सामरूप्य ह शश्वत्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दृष्टिपथ
का विषय न तो पिण्डात्मक ऋग्वेद ही बनता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न गत्यात्मक यजुर्वेद ही। अपितु विभूतिलक्षण
तेजोमय सामवेद ही दृष्टि का आलम्बन बनता है। अतएव ईश्वरीय विभूति-गणना के प्रसंग
में भगवान् वासुदेव कृष्ण ने- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वेदाना सामवेदाऽस्मि</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गीता) यह सिद्धान्त स्थापित किया है।
कदापि इसका यह तात्पर्य नहीं है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक् और यजुः प्रतिष्ठा में न्यून हैं साम की
अपेक्षा से।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किस
तत्व के सहयोग से पिण्डात्मक ऋग्वेद</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गत्यात्मक यजुर्वेद</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा मण्डलात्मक सामवेद का स्वरूप विकास
हुआ </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब
एकमात्र यही प्रश्न शेष रहा जाता है। इसी शेष प्रश्न का समाधान करते हुए अन्त में
ऋषि कहते हैं- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वं
हेदं ब्रह्मणा हैव सृष्टम्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। अत्यन्त पारिभाषिक अनुगमभावात्मक यहाँ के </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द का अर्थ है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथर्ववेद</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। पारमेष्ठय अथर्वा तत्व-जो स्वयम्भू
ब्रह्मा का ज्येष्ठपुत्र माना गया है</span>, - <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्वसृष्टिपरम्परा में सोमात्मक तत्व है।
पिण्डस्वरूप-सम्पादक ऋग्वेद का सम्बन्ध है अग्नि से</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गतिस्वरूप सम्पादक यजुर्वेद का सम्बन्ध
है वायु से</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
मण्डलस्वरूप सम्पादक सामवेद का सम्बन्ध है आदित्य से। साम का आदित्य से सम्बन्ध है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सूर्य से नहीं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह विशेष रूप से
ध्यान में रखिए। सूर्य और आदित्य पर्याप्य नहीं हैं विज्ञानभाषा में। सूर्य जहाँ
एकाकी चरति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ
आदित्य प्राण </span>12<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
भागों में विभक्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसाकि
निम्नलिखित आप्तवचन से प्रमाणित है-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन्द्रो-धाता-भगः-पूषा-मित्रोऽथ-वरुणोऽ-य्र्यमा
।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अंशु-र्विवस्वान्-त्वष्टा
च</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सविता-विष्णुरेव
च ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसी
वेदस्वरूपप्रसंग में हम एक स्मृतिवचन और उद्धृत कर रहे हैं। राजर्षि मनु कहते हैं-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि-वायु-रविभ्यस्तु
त्रयं ब्रह्म सनातनम् ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दुदोह
यज्ञसिद्धयर्थं ऋग्-यजुः सामलक्षणम् ।।</span><o:p></o:p></div>
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- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनुः
</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>23<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापति
ने यज्ञस्वरूपसिद्धि के लिए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्ञ के स्वरूपनिर्माण के लिए
अग्नि-वायु-आदित्य तीन देवताओं से क्रमशः- ऋग्-यजु-साम-इन तीन वेदों को तथा चैथे
सनातनरूप ब्रह्म-अर्थात् अथर्व को दोह लिया</span>,’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह है उसके वचन का अक्षरार्थ। अथर्वरूप
ब्रह्मवे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
गोपथ ने </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुब्रह्म</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा है-
त्रयीब्रह्म की अपेक्षा से ही सोमवेद है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसकी आहुति से अग्नित्रयी के द्वारा
अग्नी-षोमात्मक मौलिक यज्ञ का स्वरूप निष्पन्न हुआ है। ऋक्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् अग्नि। यजुः- अर्थात् वायु।
साम-अर्थात् आदित्य। अग्नि-वायु-आदित्य से दोहे हुए रसरूप इन ऋक्-यजु-सामो की
समष्टि का नाम है-</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयीवेद</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। यह त्रयीवेद स्वस्वरूप से विकसित कब
तक रहता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब
तक कि इसके साथ अथर्व नामक सोमब्रह्म की आहुति का सम्बन्ध प्रकान्त रहता है। ध्यान
रहे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब
इसी वेदचतुष्टयी के माध्यम से हम शनै शनैः अग्नीषोमविद्या के सन्निकट पहुँच रहे
हैं जो आज का मुख्य विषय है। क्या पूर्वप्रतिपादित वेद वेदग्रन्थ हैं। अब भी
सन्तोष न हुआ हो तो एक वचन और लीजिए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो विस्पष्टरूप से त्रयीवेद की तत्व-रूपता का
दिग्दर्शन करा रहा है। अग्निरहस्य का प्रतिपादन करते हुए भगवान् याज्ञवल्क्य कहते
हैं-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यदेतन्मण्डलं
तपति-तन्महदुक्थं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ता
ऋचः। स ऋचां लोकः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथ
यदेतदचिर्दीप्यते-तन्महाव्रतं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तानि सामानि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स साम्नां लोकः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथ
य एष एतस्मिन्मण्डले पुरुषः-सोऽग्निः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तानि यजूँषि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स यजुषां लोकः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सैषा
त्रय्येव विद्या तपति। तद्वैतदप्यविद्वाॅस आहुः- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयी वा एषा विद्या तपति</span>’- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इति।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मण
</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>4<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1,2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
जो बिम्बात्मक सूर्यमण्डल तप रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">महदुक्थ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये ही ऋचाएँ है। यही ऋचाओं का लोक है।
जो यह अर्चि-रश्मि-रूप ज्योतिम्र्मण्डल प्रदीप्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकाशमान है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही महात्रत है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये ही साम है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही सामों का लोक है। जो कि इस
पिण्ड-मण्डल में दोनों पुरभावों में प्रतिष्ठित (गतिरूप) पुरुष प्रतिष्ठित है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही अग्नि है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये ही यजुः हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही यजुओं का
लोक है। इस प्रकार सूर्य क्या तप रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों वेद ही तप रहे हैं। विद्वान् लोग तो इस
रहस्य को जानते ही है। किन्तु (उस युग के) तो साधारण अपठित ग्रामीण भी इतना तो
जानते ही थे कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सूर्य
साक्षात् तीनों विद्याओं-वेदों का समूह है</span>’- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह है श्रुति का अक्षरार्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके तत्वार्थ के लिए तो स्वतन्त्र
ग्रन्थ ही अपेक्षित है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लक्ष्य
बनाना चाहिए हमें श्रुति के- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तद्वैतदप्यविद्वांसः अप्याहुः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक्य को</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और पश्चाताप करना चाहिए हमें आज की
अपनी पतनावस्था पर। उस युग में जहाँ मूर्ख भी व्यापक विद्यासंस्कारों के अनुग्रह
से सूर्य को वेदत्रयीमूर्ति जानते थे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ आज के युग के विद्वान् भी इस तात्विक
वेदपरिज्ञान से परांमुख ही बने हुए हैं। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निमीले पुरोहितम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि लक्षण अकार-ककारादि
वर्ण-शब्द-वाक्यादि संग्रहरूपा शब्दराशि का नाम क्या सूर्यवेद है </span>?, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या वेन्दग्रन्थ तप रहे हैं
पिण्ड-मण्डल-एवं अग्निरूप से </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मुकुलितनयन बनकर स्वयं विद्वानों को अपने
अन्तर्जगत् में ही इन प्रश्नों की मीमांसा करनी चाहिए।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पूर्वोक्त
तत्वात्मक वेद किसी मानव की रचना नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु वह तो ईश्वरीय तत्व हैं अतएव अवश्य ही
तत्वात्मक इस वेद को नित्यकूटस्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव अपौरुषेय ही कहा जायेगा। रही बात शब्दात्मक
वेद की</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्सम्बन्ध
में तो भगवान् कणाद का- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बुद्धिपूर्वा वाक्यकृतिर्वेदे</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वचन ही पर्याप्त होगा। इस तत्वात्मक
अपौरुषेय वेद की केवल बुद्धिपूर्वा व्याख्या ही नहीं है यह शब्दात्मक वेदशास्त्र</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि
विद्युद्ग्रन्थरूप से पूर्व में हमने संकेत किया था। अपितु वेदशास्त्र वेदतत्व का
प्रतिमान शिल्प है। अतएव यह उससे अभिन्न बना हुआ है जिसका इस अभिन्नता का
साक्षात्कृतधम्र्मा ऋषियों की निभ्र्रान्ता तत्वदृष्टि से ही सम्बन्ध है। यही
अभिन्न सम्बन्ध शब्दार्थ का औत्पत्तिक सम्बन्ध हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके माध्यम से पूर्वमीमांसादर्शन के
स्रष्टा भगवान् जैमिनि ने तत्वात्मक वेद से अभिन्न शब्दात्मक वेद को भी
अपौरुषेयकोटि में ही ला खड़ा किया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि उनके निम्नलिखित सूत्रसन्दर्भ से
स्पष्ट है-</span><o:p></o:p></div>
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‘‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">औत्पत्तिकस्तु
शब्दस्यार्थेन सम्बन्धस्तस्य ज्ञानमुपेदेशोऽव्यति-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रेकश्चार्थेऽनुपलब्धो
तत्प्रमाणं वादरायणस्य-अनपेक्षत्वात्</span>’’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पूर्व
मी.सू. </span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भारतीय
प्रज्ञा एक ओर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बुद्धिपूर्वा
वाक्यकृतिर्वेदे</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहती
हुई भी शब्दात्मक वेदग्रन्थ को कैसे और क्यों अपौरुषेय मान रही है </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किस आधार पर इसका-</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अचिन्त्याः
खलु ये भावा न तांस्तर्केण योजयेत् ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकृतिभ्यः
परं यच्च तदचिन्त्यस्य लक्षणम् ।।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आविर्भूतप्रकाशानामनभिप्लुतचेतसाम्
।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये
भावा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वचनं
तेषां नानुमानेन बाध्यते ।।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतीन्द्रियानसंवेद्यान्
पश्यन्त्यार्षेण चक्षुषा ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतीतानागतज्ञानं
प्रत्यक्षान्न विशिष्यते ।।</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span>’<o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
लक्षण अपौरुषेयसम्मत निभ्र्रान्त सिद्धान्त स्थापित हुआ </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि प्रश्न चिरन्तना ब्राह्मी
प्रज्ञा नाम की </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रज्ञापुराणी</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से ही
अनुप्राणित हैं।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निरूपित
तात्विक वेदस्वरूप के आधार पर अब हमें इस निष्कर्ष पर पहुँच जाना पड़ा कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्-यजु-साम-अथर्वनाम के चारों तत्ववेद
क्रमशः अग्नि-वायु-आदित्य-सोमात्मक हैं। इनमें आदि की अग्निविद्या ही ऋग्विद्या है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्प्रतिपादक
शब्दात्मक वेदशास्त्र ही ऋग्वेद है। दूसरी वायुविद्या ही यजुर्विद्या है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्प्रतिपादक शास्त्र ही यजुर्वेद है।
तीसरी आदित्यविद्या ही सामविद्या है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्प्रतिपादक शास्त्र ही सामवेद है। एवं चैथी
सोमविद्या ही अथर्वविद्या है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्प्रतिपादक शास्त्र ही अथर्ववेद है।
घनताप्रवर्तक अग्नि से अनुप्राणित पिण्ड</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा मृर्तिस्वरूपसम्पादक वेद ही ऋग्वेद है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही पार्थिववेद
है। तरलताप्रवर्तक वायु से अनुप्राणित गतिस्वरूप सम्पादक वेद ही यजुर्वेद है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही आन्तरिक्ष्य
वेद है। विरलताप्रवर्तक आदित्य से अनुप्राणित मण्डलस्वरूप सम्पादक वेद ही सामवेद
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही
दिव्यवेद है। एवं अग्नित्रयी का स्वरूपसमर्पक यज्ञप्रवर्तक सोमवेद ही अथर्ववेद है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही पारमेष्ठ्य
वेद है। इस प्रकार चारों वेदों के लिए चार लोकों की कल्पना की गयी है। कल्पना की
है आपने</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और
हमने</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
मानस कल्पना में ही अहोरात्र विभोर हैं। ऋषिप्रज्ञा के लिए तो यह सब कुछ
त्रिकालाबाधित सत्य सिद्धान्त है। देखिए। ऋषिप्रज्ञा क्या कह रही है इस सम्बन्ध
में-</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयो
वा इमे त्रिवृतो लोकाः। अस्ति वै चतुर्थो देवलोक आपः। प्रजापतिस्तपोऽतप्यत। स
तपस्तप्त्वा प्राणादेव इमं लोकं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपानादन्तरिक्षलोकं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">व्यानादमुं लोकं प्रावृहत्।
सोऽग्निमेवा-स्माल्लोकात्- वायुमन्तरिक्षलोकात्-आदित्यं दिवः-असृजत्।
सोऽग्नेरेवर्चः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायोर्यजूपि</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदित्यात्
सामानि- असृजत</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शांखायनब्राह्मण
</span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्नात्मक
चतुर्थ सोमरूप अथर्व को स्वगर्भ में अन्तर्लीन कर लेने वाले अन्नादात्मक
अग्नि-वायु-आदित्यरूप ऋक्-यजु-साम ही प्रधान बने रह जाते है। इसी आधार पर वेद का
सुप्रसिद्ध त्रित्वमूलक त्रि सत्यवाद प्रतिष्ठित है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रि सत्या वै देवा</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। प्राणात्मक आग्नेय देवता से
अनुप्राणित मानव का भूतात्मा त्रित्व के आधार पर ही सत्य का अनुगामी बनता है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सकृदिव वै पितर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के अनुसार जहाँ सोम्य पितर सकृद्रूप एक
बार से सगृहीत हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ
आग्नेय देव तीन बार के अभिक्रम से ही आत्मसात् बना करते हैं। तीन बार शान्तिपाठ</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीन बार आचमन</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीन बार सन्ध्या</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदि आदि रूपेण
इस त्रित्व-वाद के यच्चयावत् विवर्त इस देवतात्रयी पर ही अवलम्बित हैं। यहाँ तक कि
लोक-व्यवहारों में भी न्यायालयों में आव्हानादि तीन बार ही लोकसम्मत बने हुए हैं।
ऐसा क्यों </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसलिए
कि-</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मा
उ एक. सन्नेतत् त्रयम्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रय
सदेकमयमात्मा</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।
इसी देवसत्य के आधार पर ही तो राष्ट्रपति महाभाग ने आरम्भ में तीन दिन का
कार्यक्रम आदिष्ट करते हुए अपने दैवभाव को ही व्यक्त किया है। स्मरण कीजिए-
अन्तर्यामी नामक उस प्रारम्भिक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदय</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो सत्यमूर्ति तीन अक्षरों के द्वारा ही विश्व
का साक्षी बना हुआ है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋग्वेदात्मक
अग्नि पार्थिव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात्
भौम है। भूपिण्ड आपके सम्मुख उपहित-अवस्थित-प्रतिष्ठित है। इसी रहस्य को सूचित
करने के लिए पार्थिव ऋग्वेदाग्नि के निरूपक ऋग्वेदग्रन्थ का उपक्रम हुआ है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निमीले पुरोहितं होतारं रत्नधातमम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस मन्त्र से। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरोहितम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का अर्थ है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरतः-सम्मुखे-अवस्थित- पार्थिवाग्नि
स्तौमि</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।
इस </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरोहितम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विशेषण के
द्वारा ऋषि यह संकेत कर रहे हैं कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हम इस ऋग्वेद में पार्थिव ऋगग्नि के माध्यम से
ही सृष्टिविज्ञान का निरूपण कर रहे हैं।</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजुर्वेद का उपक्रम मन्त्र है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इमे त्वोर्जे त्त्वा वायवस्थ देवो वः
प्रार्पयतु श्रेष्ठतमाय कम्र्मणे</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्पष्ट ही- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायवस्थ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पद आन्तरिक्ष्य गतिलक्षण वायुरूप यजुः
तत्व की ओर हमारा ध्यान आकर्षित कर रहा है। आदित्य सामवेदात्मक है जो भूलोक से
बहुत दूर द्युलोक को अपनी प्रतिष्ठा बनाये हुए है। तभी तो सामवेद का उपक्रम- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्न आयाहि वीतये गृणानो हव्यदातये</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि मन्त्र
से हुआ है। जो दूर होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसी का </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आयाहि</span>’-‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आइए</span>’-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से आव्हान होता है। इसी प्रकार
शब्दात्मक इन चारों वेदों के </span>21-101-1000-9- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये शाखाविभाग भी तत्वात्मक वेद की
प्राणमयी शाखासंख्याओं से ही सर्वात्मना संतुलित हैं। अग्नि के ऋण-वन-क्रम से </span>21<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> विवर्त हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायुप्रजापति </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिरेकशतविध</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के अनुसार </span>101<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> विवत्र्ताें में विभक्त है। कौन सा
वायु </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणात्मक
यजु वायु</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
मौलिक रूप यद्यपि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्जू</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है तथापि जो
परोक्षभाषा में कहलाया है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यजुः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही। लक्ष्य बनाइए निम्नलिखित श्रुतिवचन को -</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अयं
वाव यजुः योऽयं पवते। एष हि यन्नेवेदं सर्वं जनयति। एतं यन्तमिदमनु प्रजायते।
तस्माद्वायुरेव यजुः। अयमेवाकाशो जूः-यदिदमन्तरिक्षम्। एतं ह्याकाशमनु जवते।
तदेतत्-यजुर्वायुश्चान्तरिक्षऽ</span>´<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">्च। यच्च जूश्च। तस्माद्यजुः।
तदेतत्-यजुर्ऋक्सामयोः प्रतिष्ठितम्। ऋक्सामे वहतः</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मण
</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>34<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1,2,<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्पष्ट
है कि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्दात्मक
वेदग्रन्थ के शाखाविभाग भी मानवीय कल्पना नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि आजकल के वेदभक्त विद्वान् मान
रहे हैं। अपितु नित्य तत्ववेद के शाख विभागों के अनुपात से ही वेदग्रन्थ में
शाखाविभाग व्यवस्थित हुए हैं। आरम्भ से हमने सर्वत्र </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परोक्ष</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भाव की ओर संकेत किया है और बतलाया है
कि देवता परोक्षभाव से तो प्रेम करते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं प्रत्यक्षभाव से शत्रुता रखते है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परोक्षप्रिया इव हि देवाः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्यक्षद्विषः</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। क्या तात्पर्य है इस परोक्षता का </span>?
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दो शब्दों में
इस प्रासंगिक प्रश्न का भी समन्वय कर लीजिए।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नग्नतानुबन्धी
प्रत्यक्षभाव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
प्रान्तीय भाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">फुहड़पन</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहते हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भारतीय
शिष्टाचार के सर्वथा विरुद्ध माना गया है। लौकिक क्षेत्र हो</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा तो आध्यात्मिक क्षेत्र</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वत्र प्रत्येक क्षेत्र में परोक्षता
ही यहाँ का आदर्श रहा है। क्यों </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसलिए कि यहाँ केवल प्रत्यक्ष जड़ भूत ही उपात्य
नहीं है। अपितु भूत के साथ साथ प्राण ही यहाँ मुख्यरूप से अनुगमनीय रहा है। भूत का
आधारभूत प्राण तत्व रूप-रस-गन्ध-स्पर्श-शब्द नामक पाँचों तन्मात्राओं से अतीत</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव सुसूक्ष्म</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव
इन्द्रियातीत</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव
च केवल सत्तासिद्ध अधामच्छद तत्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस इत्थंभूत प्राणतत्व का </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणोपनिषत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम की प्रश्नोपनिषत् में विस्तार से
निरूपण हुआ है। सर्वाधार</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा विश्वावारभूत इसी परोक्ष इन्द्रियातीत
प्राणतत्व के संग्रह के लिए ऋषिप्रज्ञा ने परोक्षता को प्रधानता दी है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं बाह्य-प्रचार-सर्वत्र
डिण्डिमघोष-आदि ऐन्द्रियक विश्वानुबन्धो-लोकानुबन्धो से सम्बन्ध रखने वाले
प्राणप्रतिष्ठावंचित प्रचारवाद को</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्यक्षवादात्मक इस वागविजृम्भण को</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्तमान भाषानुसार </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पब्लिसीटी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को तत्वचिन्तनधारा में कोई विशेष
सम्मान नहीं दिया। गुहानिहिता परोक्षप्रज्ञात्मिका अन्तःप्रज्ञा ही यहाँ सदा से
मूलप्रतिष्ठा प्रमाणित होती रही है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋग्-यजुः-साम-अथर्वात्मक
जिन अग्नि-वायु-आदित्य-सोम-भावों का पूर्व में उल्लेख हुआ है वे सर्वथा प्राणात्मक
ही है। अभी भौतिक अग्नि-सोम का प्रसंग उपस्थित ही नहीं हुआ है। भूताग्नि तो वह
अग्नि है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस
प्रत्यक्षदृष्ट प्रज्वलित भूताग्नि से सूर्यास्त के अनन्तर रश्मियाँ निकलने लगती
हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
जो परिभाषादृष्टया </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वस्वग्नि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध
है। इसी प्रत्यक्षदृष्ट भूताग्नि का निरूपण करते हुए ऋषि कहते हैं-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निं
तं मन्ये यो वसुरस्तं यं यन्ति धोनवः।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अस्तमर्वन्त
आशवोऽस्तं नित्यासो वाजिनं इषं स्तोतृभ्य।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>61<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषि
कहते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हम
भूताग्निरूप अग्नि उसे मानते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो वसु है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् पार्थिव वसुरूप भूतभाव से
समन्वित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिससे
पार्थिव विवर्त </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वसुन्धरा</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं सूर्यास्त
के अनन्तर जिससे धोनु</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात्
किरणें निकला करती हैं। भौतिकजगत् में जो यह भूताग्नि ज्वालारूप से प्रत्यक्षदृष्ट
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणियों
की शरीरस्था में यही तापधर्मा प्रत्यक्षानुभूत भौतिक अग्नि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वानराग्नि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसकी भारतीय प्रजा अपने सांस्कृतिक
जीवन में प्रतिदिन उपासना किया करती है। सुसंस्कृत</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव आस्तिक परिवारों में गृहदेवियाँ
वैश्वानराग्नि के प्रतीकभूत अंगाराग्नि में अन्नाहुति समर्पण करने के अनन्तर ही
पारिवारिक व्यक्तियों को भोजनाधिकार प्रदान करती हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस इस कम्र्म को हमारी राजपत्तनभाषा
में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बेसन्दर
जिमाणा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा
गया है। आज तो घर में भोजन करने का प्रश्न ही गौण बन गया है। जहाँ महद्भाग से ऐसी
पद्धति प्रक्रान्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ
वैश्वानराग्नि का अनुध्यान आज भी यथावत् प्रतिष्ठित है। क्या स्वरूप है इस
वैश्वानराग्नि का </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रूयताम्-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बतलाया
गया है कि पृथ्वी-अन्तरिक्ष-द्यौः नामक तीन लोक हैं जो तीन स्वतन्त्र विश्व माने
गये हैं वैदिक परिभाषा में। इन तीनों विश्वों में क्रमशः ऋक्-यजुः-सामात्मक
अग्नि-वायु-आदित्य-नामक तीन प्राणाग्नियाँ प्रतिष्ठित हैं। ये तीन प्राणाग्नियाँ
ही इन पृथिव्यादि तीनों विश्वों के नर-नायक-अधिष्ठाता माने गये हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस अधिष्ठातृपद के लिए वेद में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतिष्ठावा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पद आया है इसी पद के लिए एक सांकेतिक
नाम है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शवसोनपात्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भू</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह पहिला विश्व है जो कि पृथिवी है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भुव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह दूसरा विश्व है जो कि अन्तरिक्ष है।
</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्व</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह तीसरा विश्व
है जो कि द्यौ है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों
विश्वों के अग्नि-वायु-आदित्य-नामक प्राणाग्निरूप शवसोनपात् नरों का परस्पर यजन हो
जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
यजनप्रक्रिया </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तानृनप्त्रकम्र्म</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध
है। पारस्परिक समन्वयात्मक शपथ ग्रहण के लिए ही वेद में तानृनप्त्र शब्द विहित है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसी के बल पर
देवताओं ने असुरों को परास्त किया है। आज भी लौकिक विधि-विधानों में शपथ
ग्रहणात्मक यह तानृनप्त्रकम्र्म प्रचलित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों विश्वों के इन तीन नरों के
संघर्ष से</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दूसरे
शब्दों में यजन से जो संयौगिक त्रैलोक्यव्यापक तापधम्र्मा अपूर्व अग्निभाव उत्पन्न
होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसी
का नाम है</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वेभ्यः
पृथिव्यन्तरिक्षद्युलोकेभ्यः नरेभ्यः-अग्निवाय्वादित्यैः जात-उत्पन्न-अग्नि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस निर्वचन से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वा-नर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका उपनिषदों की </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वानरविद्या</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">में षडंगवैश्वानररूप में विस्तार से
विश्लेषण हुआ है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आ
यो द्यां भात्यापृथिवीम्</span>’- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वानरो यतते सृय्र्येण</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि श्रौत वचन भूपिण्ड से
द्युपय्र्यन्त इस त्रिधम्र्मा वैश्वानर अग्नि की व्याप्ति बतलाते हैं। त्रैलोक्य
में जो एक प्रकार की अस्फुट ध्वनि प्रतिष्ठित है जो नाद की उत्तरावस्था मानी गयी
है जो शब्द की जननी बनती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह यही वैश्वानर की महिमा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके आधार पर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निर्वाग्-भूत्त्वामुन्व प्राविशत्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सिद्धान्त
स्थापित हुआ है। एवं जिसके आधार पर ही भगवान् भाष्यकार का </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्माद्ध्वनिः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द उद्घोष हुआ है। आध्यात्मिक
शारीरिक संस्था से वस्तिगुहा भू है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उदरगुहा भुव है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उरोगुहा स्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं शिरोगुहा चैथा परमेष्ठ्य लोक है।
आरम्भ के तीनों गुहास्थानों में क्रमशः पार्थिव अपान</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आन्तरिक्ष्य व्यान</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिव्य प्राण ये तीन प्राणाग्नियाँ
प्रतिष्ठित हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
क्रमशः आध्यात्मिक अग्नि-वायु-आदित्य ही हैं। जिनके लिए महर्षि पिप्पलाद ने कहा है</span>,
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणाग्नय
एवैतस्मिन्-शरीरे जाग्रति</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रश्नोपनिषत् </span>4<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।)। अपान-ध्यान-प्राण रूप इन तीनों
शारीरिक प्राणाग्नियों के </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपाश्वन्तर्याम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक संघर्ष से जो अपूर्व भौतिक
तापधर्मा अग्नि उत्पन्न होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही आध्यात्मिक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वानर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो उक्तरूप से जठर स्थान में
प्रतिष्ठित रहता हुआ अर्करूप से सर्वांगशरीर में व्याप्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">केशलोमो को तथा नखाग्रभागों को छोड़ कर।
आलोमभ्य</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आनखाग्रेभ्य-व्याप्त
वैश्वानराग्नि को कर्णछिद्र पिनद्ध करके</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नासाछिद्ध अवरुद्ध करके साक्षात्-रूप से अनुभूत
किया जा सकता है। कान-नाक बन्द करने से जो एक धक्-धक्-ध्वनि सुनायी पड़ती है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही वैश्वानर का
श्रवण है। एवं जहाँ-जहाँ स्पर्श करते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तापलक्षणा ऊष्मा का प्रत्यक्ष होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही इसका प्रत्यक्ष है। सैषा दृष्टिः-
श्रुतिः। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अहं
वैश्वानरो भूत्त्वा प्राणिनां देहमाश्रित</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गीता) इत्यादि गीतावचन इसी शारीरिक
जाठराग्निरूप वैश्वानराग्नि का निरूपण कर रहा है। वैश्वानराग्नि के इसी स्वरूप को
लक्ष्य बनाकर श्रुति ने कहा है-</span><o:p></o:p></div>
<div class="MsoNormal">
(1) ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स
यः स वैश्वानरः इमे स लोकाः। इयमेव पृथिवी विश्वं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निर्नरः। अन्तरिक्षं विश्वं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायुर्नरः।
द्यौरेव विश्वं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदित्यो
नरः (विश्वेभ्यो नरेभ्यो जातः अग्निरेव यौगिको वैश्वानरः)</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। (शतपथब्राह्मण </span>9<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>3)<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स
एष आधिदैविको-वैश्वानराग्निः।</span><o:p></o:p></div>
<div class="MsoNormal">
(2)- ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अयमग्निवैश्वानरः-योऽयमन्तः
पुरुषे (शरीरे प्रतिष्ठितः)। येनेदमन्नं पच्यते</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यदिदमद्यते। तस्यैप घोपो भवति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यमेतत्कर्णावपिधाय शृणोति।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स
यदा-उत्क्रमिष्यन् भवति-नैतं घोपं शृणोति</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शत.ब्रा.
</span>14<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>8<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्-यजु-सामात्मक
अग्नि वायु-आदित्य नामक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणाग्नि</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं अथर्वात्मक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणसोम</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह अग्नि-सोम का पहिला मौलिक प्राणरूप
युग्म हुआ। एवं इन तीन प्राणाग्नियों से उत्पन्न ताप तथा घोषधम्र्मा
वैश्वानराग्निरूप </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा चतुर्विध
भूतान्नरूप भूतसोम (जिसकी वैश्वान राग्नि में आहुति होती रहती है) यह अग्निसोम का
दूसरा यौगिक युग्म हुआ। वेदाग्निसोमयुग्म अग्निसोम का </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रथमावतार</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं वैश्वानराग्निरन्न युग्म अग्नि-सोम
का द्वितीयावतार कहलाया। इन दोनों युग्मों के आधार पर सर्वथा स्थूलरूपात्मक
महाभूतात्मक जो तीसरा अवतार होने वाला है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही सम्वत्सरयज्ञमूलक अग्नि-सोम है जो आज के
वक्तव्य का मुख्य लक्ष्य बना हुआ है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं जिसका दो शब्दों में ही स्पष्टीकरण होने
वाला है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि-वायु-आदित्यरूप
वेदात्मक प्राणग्नियो के संघर्ष से उत्पन्न पूर्वोक्त वैश्वानर अग्नि के आगे जाकर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विराट्-हिरण्यगर्भ-सर्वज्ञ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये तीन अवान्तर विवर्त हो जाते हैं।
अग्नि को आधार बनाकर जब इसमें आन्तरिक्ष्य वायु</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दिव्य आदित्य</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन दोनों की आहुति होती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तीनों के समन्वय से उत्पन्न
अग्निप्रधान त्रिमूर्ति वही वैश्वानर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विराट</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाने लगता है। वायु को आधार बनाकर इसमें
अग्नि-आदित्य की आहुति होने से समुत्पन्न त्रिमूर्ति वही वैश्वानर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वज्ञ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाने लगता है। विराट वैश्वानर
सहस्रपात् है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हिरण्यगर्भ
वैश्वानर सहस्राक्ष है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
सर्वज्ञ वैश्वानर सहस्रशीर्ष है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयो वा इमे त्रिवृतो लोका</span>’- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिवृदग्नि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि श्रुतियाँ अग्नि-वायु-आदित्य
के इसी त्रिवृद्भाव का स्पष्टीकरण कर रही हैं जिसका छान्दोग्योपनिषत् की- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तासा त्रिवृतां त्रिवृतामेकैकां करवाणि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
त्रिवृत्करणप्रक्रिया से स्पष्टीकरण हुआ है। तीनों ही त्रि-त्रिः रूप हैं। अन्तर
तीनों में केवल यही है कि विराट् अग्निप्रधान हे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हिरण्यगर्भ वायुप्रधान है एवं सर्वज्ञ
आदित्यप्रधान है। तात्पर्य यही है कि त्रिमूर्ति अग्निप्रधान विराट् अर्थशक्ति का
प्रवर्तक है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिमूर्ति
वायुप्रधान हिरण्यगर्भ क्रियाशक्ति का संचालक है एवं त्रिमूर्ति आदित्यप्रधान
सर्वज्ञ ज्ञानशक्ति का उक्थ है। यों अपने तीन रूपों से वेदाग्नि-सोम पर प्रतिष्ठित
अग्नि-वायु-आदित्य कृतमूर्ति वैश्वानराग्नि ज्ञान-क्रिया-अर्थ-भावों का प्रवर्तक
बनता हुआ अधिदैवत तथा अध्यात्म का संचालन कर रहा है। अर्थशक्तिप्रधान अग्निप्रमुख
विराट् का प्रवग्र्यांश ही अध्यात्म में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैश्वानर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। क्रियाशक्तिप्रधान
वायुप्रधान हिरण्यगर्भ का प्रवग्र्यांश ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तैजस्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। एवं ज्ञानशक्तिप्रधान
आदित्यप्रमुख सर्वज्ञ का प्रवग्र्यांश ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राज्ञ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है।
विराट्-हिरण्यगर्भ-सर्वज्ञ-रूप अग्नित्रयमूर्ति देवसत्य ही जीव या ईश्वर है एवं
वैश्वानर-तैजस-प्राज्ञ-रूप अग्नित्रयमूर्ति देवसत्य ही ईश्वर का प्रवग्र्यभूत जीव
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका-
</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तेन
त्यक्तेन भुंज्जीथाः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से
निरूपण हुआ है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नित्रयमूर्ति
ईश्वरीय देवसत्य साक्षी सुपर्ण कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये ही वैदिक तत्ववाद के पारिभाषिक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भगवान्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हैं। एवं अग्नित्रयमूर्ति जैव देवसत्य
भोक्ता सुपर्ण है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही
पारिभाषिक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भगवदंश</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप जीव है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके लिए- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ममैवाशो जीवलोके जीवभूतः सनातन</span>’
(<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गीता) यह
सिद्धान्त स्थापित हुआ है एवं जिसका श्रुति ने यों यशोगान किया है-</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वा
सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तयोरन्यः
पिप्पलं स्वाद्वत्यनश्नन्नन्योऽभिचाकशीति।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>164<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>20<o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानव
के अपने प्रज्ञाधरातल से ज्ञान-क्रिया-अर्थ इन तीन तत्वों के अतिरिक्त सम्भवतः और
कुछ भी तत्ववाद शेष नहीं रह जाता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनका क्रमशः
प्राज्ञ-तैजस-वैश्वानरानुबन्धी-बुद्धि-सेन्द्रियमन-शरीर-इन तीन तन्त्रों से क्रमिक
सम्बन्ध है। अतएव मानव इन तीन शक्तियों पर ही अपने स्वरूप का विश्राम मान बैठता है
क्योंकि मानव के सम्पूर्ण लोकानुबन्ध ज्ञान क्रियार्थभावों पर परिसमाप्त है। मानव
की इस महती भ्रान्ति के निराकरण के लिए ही तलवकारोपनिषत् प्रवृत्त हुई है जो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">केनोपनिषत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध है। वहाँ बतलाया गया
है कि त्रैलोक्य के अग्नि-वायु-इन्द्र-नामक अर्थ-क्रिया-ज्ञान-शक्तिसम्पन्न इन तीन
देवताओं ने </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अत्माकमेवेदभुवनम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संसार हमारा ही
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संसार
में हम ही सब कुछ हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस
अतिमान का अनुगमन कर लिया। इनके इस अतिमान के निराकरण के लिए एक महा यक्ष
प्रादुर्भूत होते हैं। (जो कि चिदव्यब्रह्म का ग्राहक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">महान्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही है)। वे एक तृण इनके सम्मुख रख देते
हैं जिसे अर्थाभिमानी अग्नि जला नहीं सकते</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रियाभिमानी वायु उड़ा नहीं सकते।
ज्ञानाभिमानी इन्द्र के आते ही तृण अन्तर्लीन हो जाता है। ज्ञानीय तृण समानधर्मा
ज्ञानधर्मा इन्द्र को स्वमहिमा में विलीन कर लेता है। यहाँ आकर पारमेष्ठ्य सोममयी
चिद्ग्राहिणी हैमवती उमा नाम की महच्छक्ति आविर्भूत होती है और वह इन तीनों का यों
उद्बोधन कराती है कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्मणो
वा विजये महीयध्वम्</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।
यह तुम्हारी विजय नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु ब्रह्म के विजय में ही तुम विश्वविजयी
बने हुए हो। तात्पर्य इस तात्विक आख्यान का यही है कि अग्नि-सोम ही सब कुछ नहीं है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उनसे बँधी
ज्ञानक्रियार्थशक्तियों पर ही मानव की मानवता विश्रान्त नहीं है। अपितु बुद्धिगत
इन्द्र से भी परे अवस्थित लोकातीत आत्मब्रह्म का स्वस्वरूप से अभिव्यक्त होना ही
मानव की मानवता है। इस आत्मब्रह्म को मूलप्रतिष्ठा बनाये बिना त्रिदेवता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उससे अनुप्राणिता ज्ञानक्रियार्थ-
शक्तित्रयी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तदाधारेण
प्रतिष्ठित प्रत्यक्षदृष्ट भूत-भौतिक प्रपंच-सब कुछ व्यर्थ है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिन्हें
हम </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जड़जीव</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहते हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उनमें केवल
अर्थशक्तिप्रधान वैश्वानराग्नि की प्रधानता है। अतएव इन्हें </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एकात्मकजीव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माना गया है। क्या इनमें क्रिया</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और ज्ञान नहीं
है </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और अवश्य है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ईशावास्यमिदं सर्वं यत्किंच जगत्यां
जगत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के
अनुसार ईशब्रह्म की सत्ता से सभी समन्वित हैं। इसी हृत-प्रतिष्ठ आत्मभाव को लक्ष्य
बनाकर ही तो ऋषिप्रज्ञा ने एक पत्थर के लिए भी तो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शृणोतु ग्रावाणः</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हे पाषाणों। आप हमारी प्रार्थना सुने!)
यह कह दिया है। स्मरण रखिए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्तमान तत्वविशोधकों की भाँति यह कोई आलंकारिक
भाषा नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु
विज्ञानसिद्ध तत्वभाषा है। अलंकारों का</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तन्मूला काल्पनिक परम्पराओं का</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तन्मूलक काल्पनिक कविताव्यासंगो का
जन्म तो कल हुआ है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
पुरातत्ववादी </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुप्तकाल</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा करते हैं।
जानना चाहते हैं आप देवमहर्षि की कविता का स्वरूप </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुनना चाहते हैं आप प्रजापति की कविता
से सम्बन्ध रखने वाले अलंकारों का उपवर्णन </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो सुनिए!</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विधुं
दद्राणं समने बहुनां युवानं सन्तं पलितो जगार ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवस्य
पश्य काव्यं महित्वाद्या ममार स ह्यः समान ।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>55<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हँसते-खेलते
प्राणन-अपानन धम्र्मा एक सुसमृद्ध परिवार में-जिसका कि अब तक विश्व में कोई
स्मरण-उल्लेख भी नहीं था</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऐसा एक नवीन मानव प्राणी आविर्भूत हो पड़ता है-
अत्यन्त ही कलापूर्ण आकार को लिए हुए। यही बालमानव कालान्तर में विधाता की महान्
कलाकृतियों से पुष्पित-पल्लवित होता हुआ वयस्क युवा बन जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हट्टा-कट्टा जवान बन जाता है। यही मानव
की दूसरी समृद्धावस्था है। आगे चल कर यही युवा मानव प्रजापति की एक नवीन कविता के
विन्यास से उस अवस्था में परिणत हो जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसमें इसका सम्पूर्ण सौन्दर्य
धूलिपसरित हो जाता है। मुण्ड पलित हो जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तुण्ड दर्शनविहीन बन जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चम्र्म विगलित हो जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शरीरयष्टि वक्र बन जाती है। पुनः यही
एक दिन सहसा ऐसा विलीन हो जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानो यह कभी विश्व प्रांगण में था ही नहीं। और
फिर </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">फिर
वह जन्मान्तर धारण के लिए सज्जीभूत बन जाता है। यह हे प्रजापतिदेव की</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पारमेष्ठ्य भार्गव सोमदेव की
चिद्विशिष्टा वह जीवनीया सहज काव्यधारा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो अनाद्यनन्त प्रवाह से चक्रमाण है। निर्माण
कर सकेंगे क्या आप ऐसे विविधाकाराकारित आश्चर्यप्रद सहजसिद्ध आलंकारिक महान् काव्य
का </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भृगु
ही वे महान् कवि हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो
अपने महल्लक्षण वीध्र सोम को अग्नि से समन्वित कर यज्ञिय शिल्प के द्वारा
सर्गावस्था में इन विचित्र सृष्टिकाव्यों का सर्जन करते रहते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं प्रतिसर्गावस्था में स्वमहिमा में
इनका संवरण भी करते रहते हैं। परिवर्तनभावात्मक-नवनव कलाकृति
समन्वित-जन्म-मृत्यु-प्रवाहात्मक इस महान् काव्य के स्वरूपबोध के आधार पर मृत्यु
पर विजय प्राप्त करना ही क्रान्तिदर्शी ऋषियों के महान् काव्य वेदशास्त्र का महान्
आलंकारिक सौष्ठव है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके
साथ मृत्युभावप्रवर्तक मनःशरीरविनोदानुबन्धी शृंगारादिभावनिबन्धन लौकिक</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साहित्य-संगीत- कला-भावात्मक मानवीय
काव्यों का कोई समतुलन नहीं किया जा सकता। विश्वरूप प्रजापति के महान् काव्य के
स्वरूप-विश्लेषण के माध्यम से मृत्युविजय का उद्घोष करने वाले क्रान्तिदर्शी
ऋषियों की तत्वभाषा ही इस देश की सांस्कृतिक कविता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न कि अपने मानसिक उत्तालतरंगायित
भावुकतापूर्ण भावों में विभोर बनते हुए शब्दविन्यास कौशलमात्र प्रदर्शित कर देने
का नाम है कविता। मृत्युविजयसन्देश-वाहक क्रान्तिदर्शी सत्ता-वेदद्रष्टा-प्राज्ञ
महर्षि ही इस राष्ट्र के </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">राष्ट्रकवि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माने जायेंगे। जिनकी कविता के द्वारा
सदा चिरन्तन-शाश्वत-सत्य का ही यशोगान होता रहता है। न कि युगधम्र्मानुसार बदलती
रहने वाली लोकभावुकताओं का अपनी लोकैषणा की पूर्ति के लिए समर्थन करते रहने वाले
गतानुगतिक शब्दाक्षरवर्णभावानुबन्धी कविगण। अथवा तो भगवान् बादरायण के मुखपंकज से
निःसृत आत्मबुद्धिमनः शरीरसमन्वयमूला भारतीय मौलिक संस्कृति की गुणगाथा का
विश्लेषण करने वाली पुराणगाथा ही इस देश की कविता मानी जायेगी। किंवा महामुनि
वाल्मीकि की कविता ही इस देश में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कविता</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से सम्मानित होगी</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके द्वारा मर्यादापुरुषोत्तम भगवान्
राम के माध्यम से आर्ष ऋषिकाव्यात्मक भारतीय वैदिक सांस्कृतिक आचारपद्धतियों का ही
स्वरूप-विश्लेषण हुआ है। तभी तो लोकसाहित्यदृष्टि से महामुनि वाल्मीकि आदिकवि माने
गये हैं।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षमा
करेंगे हमें राष्ट्रपति महाभाग इस प्रासंगिक और सम्भवतः मूललक्ष्य से अतिक्रान्त
भी इस कविताप्रसंग के लिए। युगधर्माक्रान्ता सभा-समितियों के तात्कालिक अनुरंजन से
हमारी वेदाभ्यासजडमति सर्वथैव असंस्पृष्ट है। हम तो ऋषिप्रदिष्ट गुहानिहित-पथ के
पथिक बने रहते हुए यथामति स्वाध्यायनिष्ठा की ही उपासना में तल्लीन रहे हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जहाँ वर्तमान
युग के लोकैषणामूलक व्यासंगों का संस्मरण भी निषिद्ध ही रहा है। आपका ध्यान देश की
इस विलुप्तप्राया ज्ञानविज्ञान परिपूर्णा सम्प्रदायवादनिरपेक्षा मानवमात्रोपकारिणी
ऋषिसंस्कृति की ओर आकर्षित हो जो कि भारत देश का वास्तविक सांस्कृतिक आयोजन माना
गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एकमात्र
इसी उद्देश्य से हम अप्रासंगिकरूप से भी अपने हृदयोद्गार व्यक्त करने की धृष्टता
कर रहे हैं। आज एक ऐसे स्थान में ऋषिप्रज्ञा का सन्देश उपस्थित होने जा रहा है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जहाँ से सम्भवतः
ही क्यों</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निश्चय
ही देश की सर्वस्वभूता इस आर्षसंस्कृति का समुद्धार सम्भव है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन
प्रासंगिक हृदयोद्गारों के अनन्तर पुनः वैश्वानराग्नि से अनुप्राणित जीवसर्ग की ओर
आपका ध्यान आकर्षित किया जा रहा है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शृणोतु ग्रावाणः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के सम्बन्ध से एकात्मक अग्निप्रधान
जड़जीवों का दिग्दर्शन कराया गया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिन्हें </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असंगजीव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भी कहा जाता है जिनमें क्रिया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और ज्ञान अन्तःसुप्त हैं।
औषधि-वनस्पति-लता-गुल्म आदि जीवन द्वयात्मक जीव कहलाये हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनमें अर्थप्रधान वैश्वानर अग्नि के
साथ-साथ क्रियाप्रधान तैजस वायु का भी विकास है। अतएव इन्हें अन्तः सज्ञ मान लिया
गया है।</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्माद्
रुदन्ति पादपाः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिघ्रन्ति
पादपाः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हसन्ति
पादपाः</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शृण्वन्ति
पादपाः (महाभारत)।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्तःसंज्ञा
भवन्त्येते सुखदुःख-समन्विताः</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनुः)।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
वचनों के अनुसार वृक्षादि अन्तः सज्ञ जीव स्वप्नदशा की भाँति चेतनवत् सभी
ऐन्द्रियक व्यापारों के अनुगामी बने रहते हैं त्वगिन्द्रिय के माध्यम से। इसी चेतन
धर्म के कारण हमारी संस्कृति- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">औषधो त्रायस्व</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हे औषधो आप हमारी रक्षा करें) इत्यादि
रूप से स्तुति कर रही है इनकी। निष्कारण वृक्षादि का काटना-छाँटना भी इसी आधार पर
निषिद्ध है। विशेषतः सायंकालवेला में वृक्षादि का स्पर्श भी निषिद्ध माना है यहाँ
की विज्ञानमूला संस्कृति ने। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शृणोतु ग्रावाणः- औषधो त्रायस्व</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहने वाला एक भारतीय मानव चलता हुआ
प्राकृतिक लोष्ठ-पाषाणादि के ठोकर लगाता चलता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृक्ष-लता-गुल्मादि का उत्पीड़न करता
चलता है तो भूतप्राणविकम्पन की दृष्टि से यह भी उसका हिंसा कर्म ही माना गया है।
अवश्य ही इससे परम्परया स्वयं इसके भी प्राण विकम्पित हो जाते हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस विकल्पन का चर्मचक्षुओं से
साक्षात्कार सम्भव नहीं है। जड़-चेतनादि यच्चयावत् पदार्थों को तत्तपदार्थों के
स्वरूपानुपात से सुव्यवस्थित बनाये रखने वाला भारतीय मानव ही अहिंसाधर्म का
वास्तविक अनुगामी है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके
आधार पर- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मा
कश्चिद्दुःखभाग्भवेत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सिद्धान्त
प्रतिष्ठित है। और यही है यहाँ का प्राणमूलक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अहिंसा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सिद्धान्त</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मा हिंस्यात् सर्वा भूतानि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से स्पष्टीकरण हुआ है। केवल भूतदृष्टि
पर ही अहिंसा विश्रान्त नहीं है। वृथाचेष्टा-वृथाकर्म-वृथागमन-हसन- शयन-भाषण-आदि
आदि सभी निरर्थक-अशास्त्रीयकल्पित-मनोऽनुबन्धी व्यासंग हिंसाकोटि में ही
अन्तर्भुक्त हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनका
काल्पनिक मानसिक अशास्त्रीय अहिंसावाद से कोई सम्बन्ध नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि आज सत्य-अहिंसा-मानवता-आदि
शब्दों के व्यामोहनमात्र से राष्ट्रप्रज्ञा व्यामुग्ध बनी हुई है। प्रकृतिविरुद्ध</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आश्रमव्यवस्थाविरुद्ध
आचरणों से विक्षुब्ध बन जाने वाले प्राकृतिक प्राण निश्चयेन मानव के आध्यात्मिक
प्राणों को भी अस्तव्यस्त कर दिया करते हैं। यह प्राणदृष्टि ही ऋषिदृष्टि है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके आधार पर
सूर्य-चन्द्र-गगन-पवन- अनल-औषधि-वनस्पति-गौ-नक्षत्र-पृथिवी-आदि आदि का स्तवन हुआ
है। सौर ताप से शीत निवृत्त होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चन्द्रिका से ताप शान्त होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि भूतदृष्टियाँ कदापि इस स्तवन
के मूल नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसाकि
वर्तमान युग के प्रतीच्य-प्राच्य तत्वविशोधकों ने इस सम्बन्ध में अनर्गल कल्पनाएँ
कर डाली हैं। प्राण-दृष्टिमूला देवोपासना से अनुप्राणित भारतीय दृष्टिकोण का कुछ
भी तो मर्म नहीं समझा है इन भूतविज्ञानवादी अभिनव विचारकों ने। अलमतिपल्लवितेन।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रकृतमनुसरामः।
अन्तः सज्ञ नामक द्वयात्मक औषधि-वनस्पत्यादि जीवों में अग्निमूलक अर्थ के साथ-साथ
वायुमूलक क्रियातत्व भी अभिव्यक्त है। तीसरा जीववर्ग है त्र्यात्मक</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ससज्ञजीव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है। वैश्वानर अग्नि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तैजस</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायु इनके साथ-साथ जिन जीवों में
प्राज्ञ आदित्य भी विकसित रहता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वे ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ससज्ञ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाये हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके क्रमशः </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कृमि-कीट-पक्षी-पशु-मनुष्य</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये पाँच श्रेणिविभाग प्रसिद्ध हैं।
असज्ञ-अचेतन-जड़-लोप-पाषाणादि एकात्मक जीव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्तः सज्ञ-अर्द्धचेतन-उभयात्मक-औषधिवनस्पत्यादि
द्वयात्मक जीव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
ससज्ञ-चेतन कृमिकीटादि त्र्यात्मक जीव</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या इन तीन प्रधान वर्गों में ही जीवसर्ग
परिसमाप्त है। प्रश्न का जहाँ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">की दृष्टि से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हाँ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">समाधान होगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ सोम की दृष्टि से इस सम्बन्ध में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ना</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही कहा जायेगा। तीनों जीवसर्ग तो अग्नि-वायु-आदित्य
के त्र्यात्मकरूप वैश्वानर-तैजस-प्राज्ञ से अनुप्राणित रहते हुए अग्नित्रयी पर ही
परिसमाप्त हैं। अभी तो चान्द्रसोम और शेष हैं। इससे सम्बन्ध रखने वाला
चान्द्र-सौम्य-जीवसर्ग ही चैथा सर्ग है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके क्रमशः अवान्तर
यक्ष-राक्षस-पिशाच-गन्धर्व-ऐन्द्र-प्राजापत्य पैत्र-ब्राह्म</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ये आठ विवत्र्त माने गये हैं। ससज्ञ
पार्थिव जीवों में जहाँ </span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ज्ञानेन्द्रियाँ</span>, 5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> कर्मेन्द्रियाँ</span>, 1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> मन</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यों </span>11<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> इन्द्रियाँ हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ आठ सिद्धि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नव तुष्टि रूप से चान्द्र जीवों में </span>28<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> इन्द्रियभाव हैं। असज्ञ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं अन्तः सज्ञ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों पार्थिव जीवों का एकविध वर्ग मान
लिया गया है क्योंकि दोनों में तमोगुण का ही प्राधान्य है। यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तमोविशाल</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एकविध पार्थिव भूतसर्ग है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका पारिभाषिक नाम है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्तम्बसर्ग</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। ससज्ञ नामक कृमिकीटादि पंचविध
पार्थिवसर्ग आन्तरिक्ष्य सर्ग मान लिया गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रजोविशाल</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्ग है। एवं ससज्ञ ही यक्ष-राक्षसादि
आठ चान्द्र जीव दिव्य जीव मान लिए गये हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिन्हें </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्वविशाल</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है। यों एकविध तमोविशाल</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पंचविध
रजोविशाला</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
अष्टविध सत्वविशाल भेद से पार्थिव-चान्द्र सम्बन्धी भूतसर्ग</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा जीवसर्ग चैदह श्रेणियों में
विभक्त हो रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसाकि
सांख्यशास्त्र के- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चतुर्दशविधो
भूतसर्गः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस
वचन से स्पष्ट है। इन </span>14<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
भूतसर्गों में स्तम्ब नामक तमोविशाल एकविध सर्ग (जिसके अवान्तर असज्ञ तथा
अन्तःसज्ञ नामक दो विवर्त है)</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं क्रमि-कीट-पक्षी-पशु-मनुष्य-यह पंचविध सर्ग</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कुल </span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> सर्ग तो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निप्रधान जीवसर्ग है</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं यक्षादि ब्राह्मान्त अष्टविध
चान्द्रसर्ग </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोमप्रधान
जीवसर्ग है</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।
यों अग्नि-वायु-आदित्य-रूप अग्नि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा अन्नात्मक सोम रूप द्वितीय अग्नीषोमावतार
से इनके महिमामण्डल के गर्भ में </span>14<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्रकार के अग्नीषोमात्मक जीवसर्ग प्रतिष्ठित
हो रहे हैं।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या
जीवसर्ग यहाँ परिसमाप्त है </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवश्य। जिसे </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणिसर्ग</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा जाता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो प्राणवान् है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव जो </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूतसर्ग</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से प्रसिद्ध है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह तो तथोपवर्णित वैश्वानराग्नित्रयी
एवं चान्द्रसोमात्मक चतुद्र्दशविध भूतसर्ग पर ही परिसमाप्त है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब
आगे जो सर्ग है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह
भूतसर्ग नहीं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणसर्ग
है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
सौर अग्नि</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा
पारमेष्ठ्य साम नामक युग्म से सम्बद्ध है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे हमने वैश्वानररूप पार्थिव लोकाग्नि</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा चान्द्र
अन्न सोम की प्रतिष्ठा बतलाया है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयस्त्रिंशद्वै सर्वे देवा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के अनुसार सौर प्राणाग्नि अवान्तर
तैंतीस कोटि (विभागों) में विभक्त सौर देवप्राण हंै। सूय्र्य से ऊपर अवस्थित
परमेष्ठी में आप्य प्राण-वायव्य प्राण-सौम्य प्राण-ये तीन प्राण हैं। आत्मप्राण
असुर हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके
अवान्तर </span>99<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
विभाग हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात्
देवप्राणों से तिगुने। वायव्य-प्राण गन्धर्व हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके अवान्तर अंघारि-बम्मारि आदि अनेक
विवर्त हैं। सौम्यप्राण पितर हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके आज्यपा-सोमपा-आदि अवान्तर सात विवर्त
हें। और यहाँ आकर ऋक्सामयजुरथर्वरूप प्रथमावताररूप अग्नीषोमयुग्म से सम्बन्ध रखने
वाला प्राणसर्ग समाप्त है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या
परमेष्ठी पर प्राणसर्ग समाप्त हो गया </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नहीं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अभी एक प्राणसर्ग और शेष है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे स्वायम्भुव सर्ग कहा गया है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस मौलिक
प्राणाग्नि से अग्नीषोमरूप वेदात्मक प्रथमावतार हुआ है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वामपलित</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक यह स्वायम्भुव मौलिक प्राण ही
मूलसर्ग है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
ऋषिसर्ग कहा गया है। वसिष्ठ-विश्वामित्र-भरद्वाज-अत्रि- अंगिरा-आदि आदि जो मानव
ऋषि नाम लोक में प्रसिद्ध हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वे नाम तत्वतः प्राणात्मक ऋषितत्वों के ही हैं।
क्या स्वरूप है इस ऋषितत्व का </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस दुरधिगम्य प्रश्न का समाधान करते हुए मानव
महर्षि कहते हैं-</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विरूपास
इद्ऋषयस्त इद्गम्भीरवेपसः ।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तेऽगिंरसः
सूनवस्ते अग्नेः परिजज्ञिरे ।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>10<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>62<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विरूपासः
विविधरूपासः असंख्य विभेद हैं ऋषिप्राणों के</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनके सम्बन्ध में यह
प्रश्नोत्तरविमर्श सुप्रसिद्ध है कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब कुछ न था</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो क्या था </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् विश्वोत्पत्ति से पहिले क्या
तत्व था</span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रुति
ने उत्तर दिया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्व
से पहिले </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही था। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का अर्थ तो लोक में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अभाव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">होता है। क्या यह तात्पर्य है कि विश्व
से पूर्व कुछ भी न था </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नहीं।
वह असत् अभावार्थक नहीं है। अपितु भावार्थक है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत्वात्मक है। तो पुनः जिज्ञासा हुई कि</span>,
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्या स्वरूप था
उस असत् का </span>?’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रुति
ने उत्तर दिया</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही वह असत् तत्व
था। लीजिए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
तो इन्द्र की टीका बिड़ौजा हो पड़ी। अतएव प्रश्न स्वाभाविक था कि उस ऋषि का क्या
स्वरूप था। </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत्तर
मिला</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणतत्व
का ही नाम ऋषि था।</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यहाँ
आकर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का कुछ अर्थ
उपलब्ध हुआ। प्राणवान् वस्तु </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलायी है। प्राण में क्योंकि प्राण नहीं रहता
इसी दृष्टि से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कह दिया जाता है जिसका अर्थ है </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विशुद्ध सत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भाव। इसीलिए अन्यत्र </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सदेवेदमग्ने</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम्य असदासीत</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कथमसत सज्जायेत</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि रूप से- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हे सोम्य! वह असत् सत् ही था</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह कहा गया है।</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब केवल एक प्रश्न शेष रह गया। इस
सद्रूप असत्प्राण को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषि</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से क्यों
व्यवहृत किया गया </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसका
समाधान करती हुई श्रुति अन्त में कहती है कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह प्राणतत्व ही क्योंकि सृष्टिकामना
से प्रेरित होकर गतिशील बना</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रिषति-गच्छति-गतिशीलो भवति</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्वचन से इस प्राण का तात्विक नाम हो
गया</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषि</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। इसी सर्वादिकारणरूप मूल ऋषिप्राण के
इस चिरन्तन इतिहास का स्पष्टीकरण करती हुई श्रुति कहती है-</span><o:p></o:p></div>
<div class="MsoNormal">
‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असद्वा
इदमग्र आसीत्। तदाहुः किं तदसदासीदिति </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषयो वाव तदग्रेऽसदासीत्। के ते ऋषयः </span>?<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। प्राणा वा ऋषयः। ते यत् पुरा-अस्मात्
सर्वस्मात्-इदमिच्छन्तः श्रमेण-तपसा-अरिषन्-तस्मात्-ऋषयः</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शत.ब्रा.
</span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह मौलिक
ऋषिप्राण एकर्षि-द्वधर्षि-त्र्यर्षि-सप्तर्षि-दशर्षि आदि आदि भेद से अनेक भागों
में विभक्त है। ये ऋषिप्राण अधिदैवत-अध्यात्म-अधि-भूत भेद से यत्र-तत्र विभिन्न
भावों से मूलाधार बने हुए हैं। उदाहरण के लिए </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साकंज</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक आध्यात्मिक सप्तर्षिप्राण को ही
लक्ष्य बनाइये। हमारे शिरोमण्डल में दो कान</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दो आँख</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दो नासाछिद्र</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एक मुखविवर ये सात विवर प्रत्यक्ष
द्रष्ट हैं। इनमें कर्ण-चक्षु-नासाछिद्र सयुक् हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् जोड़ले हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साथ रहने वाले हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जबकि सातवाँ मुखविवर एकाकी ही है।
इनमें रहने वाले इन्द्रियप्राणों के आधारभूत मौलिक प्राण ही सप्तर्षि प्राण हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसाकि निम्न
लिखित वेदमन्त्र से स्पष्ट है-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साकंजानां
सप्तथमाहुरेकजं षडिद्यमा ऋषयो देवजाः ।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तेषामिष्टानि
विहितानि धामशः स्थात्रे रेजन्ते विकृतानि रूपशः ।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋक्संहिता
</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>164<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>15<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिरःकपाल
क्या है</span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानो
एक वैसा कटोरा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका
बुध्न-अर्थात् पैंदा तो ऊपर की ओर है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो आठ कपालों से जुड़ा हुआ महाकपाल है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे लोक-भाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">खोपड़ी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है। बिल इस कटोरे का आधा है।
औंधा है यह कटोरा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसमें
मानव की अध्यात्मसंस्था का सम्पूर्ण श्रीरूप सारभाग भरा हुआ है जिसे यज्ञभाषा में
अष्टाकपालावच्छिन्न- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरोडाश</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक हविद्रव्य
कहा गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं
जिसे ग्रन्थिबन्धन से विमुक्त करने के लिए ही ओरस पुत्र के द्वारा
प्राणोत्क्रमणानन्तर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कपालक्रिया</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामकी एक
वैज्ञानिक प्रक्रिया प्रचलित है शवदाहकर्म में। यही पुरोडाश योगभाषा से सहस्रदलकमल</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चिकित्सा की
भाषा में मस्तिष्क एवं लोकभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भेजा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। इसी रस से सम्पूर्ण ज्ञानेन्द्रियाँ
रसग्रहण करती हैं। ऐसे इस अर्वाग्बिल तथा ऊध्र्वबुध्न </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चमस</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नामक शिर-कपालरूप कटोर के प्रान्त
भागात्मक तीर भागों पर ही पूर्वोपवर्णित सातांे आध्यात्मिक ऋषिप्राण यथास्थान
प्रतिष्ठित हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस
इस रहस्य का निम्नलिखित मन्त्र ने स्पष्टीकरण हुआ है-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्वाग्बिलश्चमस
ऊध्र्वबुध्नस्तस्मिन् यशो निहितं विश्वरूपम् ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्यासत
ऋषयः सप्त तीरे वागष्टमी ब्रह्मणा सविदाना ।।</span><o:p></o:p></div>
<div class="MsoNormal">
-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शत.ब्रा.
</span>14<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एक
आनुषंगिक विश्लेषण और। ज्ञानेन्द्रियों के आधारभूत कपालस्थित रसात्मक मस्तिष्क को
ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रीः</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है
जिसका परोक्षरूप है</span>, ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिर</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। अतएव निगममूलक आगमशास्त्र में
पशुमस्तक को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रीः</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है। यह
यशोरूप श्रीरस अष्टाकपालरूप दृढ़तम शिर कपाल के वेष्टन से प्रजापति के द्वारा
सुगुप्त-परोक्ष बना हुआ है। अतएव भारतीय संस्कृति में शिरोवेष्टनभाव ही मांगलिक
माना गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा
कि- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोहितोष्णीषाः
ऋत्विजः प्रचरन्ति</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
वेदवचन से प्रमाणित है। सर्वांगशरीर-गुप्तेन्द्रियों को छोड़ कर भले ही नग्न रहे</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किन्तु मस्तक
उष्णीषादि से अवश्य ही वेष्टित रहना चाहिए</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही इस देश की </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्री</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूला मांगलिक स्वस्त्ययनपरम्परा है।
नग्न शिर</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उघाडा
माथा यहाँ अमंगलसूचक माना गया है। मांगलिक तिलक-विधान भी उघाड़े मस्तक पर अमांगलिक
बन जाया करता है। महान है हमारे देश का यह मांगलिक स्वस्त्यन कम्र्म</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसकी सर्वप्रथम उपेक्षा की बंगाल ने</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके आधार पर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूखा बंगाली</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आभाणक प्रसिद्ध हो पड़ा। और तदनुपात से
आज तो इस सम्बन्ध में कुछ भी निवेदन करना वर्तमान सभ्यता से अनुप्राणित नग्न
मस्तकों को रुष्ट ही करना होगा। पठन-पाठन के आरम्भ में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्रीः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पत्रादि लेखनारम्भ में श्री सर्वत्र </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">श्री</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भाव का</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यशोरसात्मक ऐश्वय्र्यभाव का उपक्रम ही
इस श्रीसम्पन्न देश का मांगलिक प्रतीक रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो दुर्भाग्यवश कल्पित साम्प्रदायिकता
के व्यामोहनाकर्षण से आज राष्ट्रीय प्रजा से परांगमुख ही बनता जा रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अथवा तो बलपूर्वक बना दिया गया है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रसंग
प्राण का चल रहा है। सचमुच </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनन्ता हि मे प्राणाः</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। प्राणोदान-व्यानसमानापान-नामक पाँच
प्राणों में से मध्यस्थ व्यानप्राण के ही अनन्त विभूतिभेद हो जाते हैं। </span>72<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> सहस्र नाडियों में विभक्त व्यान का
आगे जाकर अनन्त विस्तार हो जाता है। देखिए-</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतं
चैका हृदयस्य नाड्यः तासां मूद्र्धानमभिनिःसृतैका।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तयोध्र्वमायन्नमृतत्वमेति
विश्वगंन्या उत्क्रमणे भवन्ति</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">छान्दोग्य
उपनिषत् </span>8<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>56<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हिता
नाम नाड्यः-द्वासप्ततिसहस्राणि हृदयात् पुरीततमभिप्रतिष्ठन्ते। ताभिः प्रत्यवसृप्य
पुरीतति शेते</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वृहदा.
उप. </span>2<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>19<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हृदि
ह्येष आत्मा। अत्रैतदेकशतं नाडीनां</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तासां शतं शतमेकैकस्याम् ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वासप्ततिद्र्वासप्ततिः
प्रतिशखानाडीसहस्राणि भविन्त। आसु व्यानश्चरति</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रश्नोपनिषत्
</span>3<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्थंभूत
स्वायम्भुव तत्वात्मक गत्यात्मक मौलिक प्राणों का ही नाम है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋषि</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। जिस मानव श्रेष्ठ ने तपोबल-अध्यवसाय
से सर्वप्रथम जिस प्राण का परीक्षण के द्वारा साक्षात्कार किया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह मानव </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यशोनाम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दृष्टया उसी ऋषिप्राण के नाम से
प्रसिद्ध हो गया। सचमुच अनन्त है ये ऋषिप्राण</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनकी यह अनन्तता-अविज्ञेयता भी
सुनिश्चित ही बनी हुई है। ऐसा कोई भी सृष्टितत्व नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे ऋषिप्रज्ञा ने अग्नीषोमात्मिका
यज्ञविद्या के माध्यम से न पहिचान लिया हो। जो जानने का था</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह जाना जा चुका है। एवं जो विश्वातीत
नहीं ही जानने का है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह
कदापि नहीं ही जाना जायेगा। इसी आधार पर तो यहाँ के ऋषि के लिए </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विदितवेदितव्याः अधिगतयथातथ्या</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
उपाधियाँ निश्चित हुई हैं। ध्यान रहे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह प्राणी की भाषा नहीं है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु प्राण की भाषा है। अनन्त की
अनन्तभावगभीरा अनन्तभाषा है। परांगमुख बन गये हैं आज हम इस प्राणमाया से। अतएव
हमें आज तो इसके उच्चारणमात्र का भी अधिकार नहीं है। अतएव लज्जित हैं वैदिक
विज्ञान के सम्बन्ध में आज हम यत्किंचित भी निवेदन करते हुए। इसीलिए तो
प्रचारात्मिका प्रवृत्ति के लिए हमने अपने आपको अयोग्य ही अनुभूत किया है सदा से
ही। आज यहाँ तो उपस्थित हो पड़ने के आकर्षण का एकमात्र इस अनुबन्ध से हम संवरण न कर
सके कि सम्भव है राष्ट्रपति महाभाग की संस्कृतिनिष्ठा-प्रेरणा से इस विलुप्तप्रायः
उस संस्कृति का प्रचार सफल बन सके</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो एतद्देशीया आर्षसंस्कृति न केवल एतद्देशीय
मानव के लिए ही</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अपितु
सम्पूर्ण भूपिण्ड के मानवमात्र के उद्बोधन का कारण मानी गयी है। संस्कृतिशिक्षक
एतद्देशीय द्विजाति मानव के माध्यम से। निश्चय ही वैदिक ज्ञानविज्ञानमूला
आर्षसंस्कृतिरूपा हिन्दूसंस्कृति का किसी भी सीमित सम्प्रदायवादात्मक मतवाद से कोई
सम्बन्ध नहीं है। शिरः कपालानुगत सप्तर्षिप्राण की सत्ता कौन नहीं मानेगा </span>?
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तन्मूला
अग्नीषोमविद्या के सम्मुख कौन अवनतशिरस्क न बन जाएगा </span>?, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाक्षत्रिक आख्यानों से कौन शिक्षा
ग्रहण न करना चाहेगा </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तभी
तो मानवधर्मप्रवर्तक राजर्षि मनु ने मुक्तहृदय से यहाँ के मुक्तहृदय द्विजाति के
लिए यह कहने में यत्किंचिंत भी तो संकोच नहीं किया कि -</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एतद्देशप्रसूतस्य
सकाशादग्रजन्मनः।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वं
स्वं चरित्रं शिक्षेरन् पृथिव्यां सर्वमानवाः ।।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनु</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वल्पारम्भाः
क्षेमकरा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
यहाँ की चिरन्तन पद्धति है। अतः दो शब्दों में अग्नीषोमविद्या का दिग्दर्शन कराते
हुए आज का वक्तव्य उपरत हो रहा है। स्वायम्भुव मौलिक प्राणात्मक अनन्तविध
ऋषिप्राणसर्ग</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तदाधारेण
प्रवृत पारमेष्ठ्य आप्यप्राणात्मक नवतीर्नवविध (</span>99) <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">असुरप्राणसर्ग</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वायव्यप्राणात्मक सप्तविंशतिविध (</span>27)
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गन्धर्वप्राणसर्ग</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सौम्यप्राणात्मक
सप्तविध (</span>7) <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पितृप्राणसर्ग</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रयस्त्रिं-शद्विध
(</span>33) <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सौर
देवप्राणसर्ग</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन
ऋषि-असुर-गन्धर्व-पितर-देव-रूप प्राणसर्गों की समष्टिरूप
ऋक्-यजु-सामरूप-प्राण-अग्नि एव अथर्वरूप प्राणसोम</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस मौलिक वेदात्मक प्रथम अग्नीषोमयुग्म
के आधार पर अन्तर्यामात्मक चयनयज्ञ से अग्नि-वायु-आदित्यरूप पार्थिव अग्नित्रयी
तथा चान्द्रसोम</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस
द्वितीय अग्नी-षोमयुग्म का प्रादुर्भाव हुआ। इसके गर्भ में इसके ही
वैश्वानर-तैजस-प्राज्ञ-रूप-अग्नि-वायु-आदित्य-भागों के समवन्यतारतम्य से पार्थिव
अग्निसोममय </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणी-सर्ग</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का उदय हुआ</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके अवान्तर </span>14<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> विवर्तों का पूर्व में दिग्दर्शन किया
जा चुका है। वैश्वानराग्नि के आधिदेविकरूप ही विराट्-हिरण्यगर्भ सर्वज्ञ कहलाये
हैं। इनकी समष्टि ही सम्वत्सर है। इस सम्वत्सर से सम्बन्ध रखने वाले भूतात्मक</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव प्रत्यक्ष
दृष्ट भूतानि तथा भूतसोम का ही अब हमें दो शब्दों में दिग्दर्शन करा देना है।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस
सम्वत्सर के आधार पर अग्नीषोमविद्या प्रतिष्ठित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह सौर-चन्द्र-पार्थिव-रूप से तीन
भागों में विभक्त माना गया है। यहाँ हम तीनों को एक मानते हुए पार्थिव-सम्वत्सर के
माध्यम से ही भूताग्नि तथा भूतसोम का समन्वय करेंगे। शब्द है वास्तव में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वत्सर</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो परोक्षभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। भूपिण्ड सूर्य को केन्द्र
मानकर क्रान्तिवृत्त पर घूम रहा है। त्रिकेन्द्रात्मक वृत्त वत्र्तुल (गोल) न रहकर
अण्डाकार बन जाया करता है जो कि पुराण परिभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्माण्ड</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा ज्योतिष-परिभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दीर्घवृत्त</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। क्रान्तिवृत्त
त्रिकेन्द्रात्मक बनता हुआ दीर्घवृत्तात्मक अण्डभाव में ही परिणत हो रहा है। सूर्य
अपनी केन्द्र शक्ति से भूपिण्ड को निरन्तर जहाँ अपनी ओर आकर्षित कर रहे हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ भूपिण्ड
अपनी केन्द्र शक्ति से सूर्याकर्षण में प्रवृत्त है। इसी पारस्परिक आकर्षण को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रयुता संयोग</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा है वेद ने। इस समानाकर्षण से न तो
सूर्यपिण्ड भूपिण्ड को आत्मसात् करने पाता एवं न भूपिण्ड सूर्यपिण्ड को। सौर
सावित्राग्नि यदि प्राणदपानत्-धर्मा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो तत्प्रवग्र्य-तत्-उपग्रहभूत भोम गायत्राग्नि
भी प्राणन-अपानन से युक्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसा कि </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एति च प्रेति च अन्वाह</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से पूर्व के सोमापहरणाख्यान में
स्पष्ट किया जा चुका है। दोनों ग्रहों के प्राणदपानल्लक्षण इस समान
आघात-प्रत्याघात से भूपिण्ड छंदगति से एक नियत मार्ग पर आरूढ़ होता हुआ परिभ्रमणशील
बन रहा है। क्या तात्पर्य है इस छंदगति का </span>? <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसी प्रश्न का रहस्यपूर्ण समाधान करते
हुए भगवान् याज्ञवल्क्य कहते हैं-</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देवाश्च
वा असुराश्च उभये प्राजापत्याः पस्पृधिरे। तान्त्सर्द्धमानान् गायत्री अन्तरा
तस्थौ। या वै सा गायत्री आसीत्</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इयं वै सा पृथिवी। इयं हैव तदन्तरा तस्थौ।
अग्निर्वैदेवानां दूत आस। सा देवानुपावत्र्तत</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथ
ब्रा. </span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>4<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>1<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>34<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्त
वचन पार्थिव परिभ्रमण से सम्बन्ध रखने वाले क्रान्तिवृत्त की कुटिलगति का ही
विश्लेषण कर रहा है। वृत्त का स्वरूप-निर्माण ही तब होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जबकि वृत्त की प्रतिबिन्दु कुटिलभाव से
अग्रगामिनी बनती है। भूपिण्ड स्वप्राण से सीधा जाना चाहता है। सूर्य अपने आकर्षण
से इसे अपनी ओर किसी एक बिन्दु के द्वारा खींचता है। यहाँ से पुनः भूपिण्ड सीधा
जाना चाहता है। पुनः सूर्य इसे वक्रित करता है। इस धारावाहिक चक्रमण से गतिमार्ग
की प्रतिबिन्दु कुटिल बन जाती है। यही सर्वत व्याप्ता त्सरता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् कुटिलता</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किंवा छद्मगतित्व है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिससे क्रान्तिवृत्त का स्वरूप सम्पन्न
हुआ है। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वतत्सरन्
गच्छति भूपिण्डः स्वपरिभ्रमणमार्गे</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस निर्वचन से ही परिभ्रमणात्मक क्रान्तिवृत्त </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वत्सर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है जो कि परोक्षभाषा में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। देखिए।</span><o:p></o:p></div>
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‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स
प्रजापतिः सर्वत्सरोऽभवत्। सर्वत्सरो ह वै नामैतत् यत् सम्वत्सरः।</span>’ (<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शत.ब्रा. </span>11<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>5<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।</span>12<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">।)</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्योतिश्चक्रात्मक
खगोलीय वृत्त के </span>360<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
अंशों में से उत्तर-दक्षिण ध्रुव-प्रदेशात्मक अर्द्धखगोल का परिमाण षड्भान्तर माना
गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात्
</span>180<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
अंशात्मक। इसके मध्य में जो पूर्वापरवृत्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वह है बृहतीछन्द</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो ज्यौतिष में विष्वद्वृत्त कहलाया
है। इससे ठीक </span>90<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
अंश पर उत्तर में उत्तर ध्रुव है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दक्षिण में </span>90<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अंश पर दक्षिण ध्रुव है। इसी आधार पर
जैसे क्रान्तिवृत्तीय पृष्ठीकेन्द्र </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कदम्ब</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैसे विष्वद्वृत्तीय पृष्ठीकेन्द्र
ध्रुव माना गया है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मध्यस्थ
विष्णद्वृत्त से </span>24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
अंश उत्तर</span>, 24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
अंश दक्षिण</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह </span>48<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अंश का परिसरात्मक जो मण्डल है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसीका नाम है </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सर</span>’, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके वयोनाध तथा वयरूप दो स्वरूप माने
गए हैं। छन्दोरूप सम्वत्सर वयोनाध सम्वत्सर है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही भातिसिद्ध कालात्मक सम्वत्सर है
एवं इस छन्द से छन्दित सीमित वस्तुस्वरूपात्मक सम्वत्सर वय है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही सत्तासिद्ध अग्न्यात्मक सम्वत्सर
है। अड़तालीसवें अंश की परिधि से समन्वित वृत्त ही वह क्रान्तिवृत्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस पर भूपिण्ड घूम रहा है। यह है
सम्वत्सर की संक्षिप्त स्वरूपदिशा। इसी के आधार पर हमें अग्न्यात्मक सत्तासिद्ध
सम्वत्सर का समन्वय करना है एवं तद्द्वारा सम्वत्सरमूलक अग्नि-सोम भावों का।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सत्याग्नि
तथा सत्य सोम से सृष्टि नहीं होती क्योंकि वह तो स्रष्टा का ब्रह्मौदन बना रहता
है। सूर्य-भूपिण्ड आदि सत्याग्निपिण्ड हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चन्द्रमा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शुक्र आदि सत्यसोमपिण्ड हैं। इनसे
प्रवग्र्यरूप से पृथक होने वाले अग्नि सोम ही ऋत कहलाये हैं। एवं </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उच्छिष्टाज्जाज्ञिरे सर्वम्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस अथर्वसिद्धान्त के अनुसार
ऋताग्निसोम से ही प्रजोत्पत्ति होती है। कालात्मक खगोलीय सम्वत्सरमण्डल के उत्तर
भाग में ऋतसोम प्रतिष्ठित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो निरन्तर दक्षिण की ओर जा रहा है। एवमेव
दक्षिण भाग में ऋताग्नि प्रतिष्ठित है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो निरन्तर उत्तर की ओर आ रहा है। इस
गमनागमन-प्रक्रिया के द्वारा ऋताग्नि में ऋतसोम की निरन्तर आहुति होती रहती है।
इसी आहुतिकर्म का नाम है यज्ञ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जो कि- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सरयज्ञ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। यही पार्थिव प्रजासर्ग का
उपादान बनता है। अतएव सम्वत्सरयज्ञ को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापति</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कह दिया जाता है। ऋताग्नि का आगमन
दक्षिण से होता है। अतएव कृषि-अन्न का परिपाक दक्षिण से ही आरम्भ है। अतएव भारतीय
कृषक परिपक्व अन्न को दक्षिण से ही काटना आरम्भ करता है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋत
अग्नि में ऋत सोम की आहुति होने से जो एक अग्निषोमात्मक सांयौगिक अपूर्व भाव
उत्पन्न होता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे
ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋतु</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा गया है।
लोकानुबन्ध से जहाँ सम्वत्सर में </span>6<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ऋतुएँ मानी जाती हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वहाँ वैज्ञानिक यज्ञानुबन्ध से पाँच ही
ऋतुएँ हैं। अतएव सम्वत्सरयज्ञ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पाँच</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्थात् पंचावयव कहलाया है। पंचप्राण-पंचभूत-
पंचज्ञानेन्द्रियाँ-पंचकर्मेन्द्रियाँ-पंचांगुलि आदि आदि समस्त पंचभाव
सम्वत्सरयज्ञ की पंचावयवा ऋतु से ही अनुप्राणित हैं। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हेमन्तशिशिरयो समासेन</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से हेमन्त और शिशिर-दोनों को एक
शीतऋतु मानकर पाँच ऋतुएँ मान ली गयी हैं। प्रत्येक ऋतु </span>72-72<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> दिनों में विभक्त है। लोक में भी
राजस्थान की प्रान्तीय भाषा के </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पून्यूँ पड़वा टाले</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो दिन वहत्तर गाले</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस आभाणक से वैदिक पंचर्तुस्वरूप
सुपरिचित बना हुआ है। </span>16-40-16-<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस विभाजन से </span>72<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> दिन की प्रत्येक ऋतु
प्रातःसवन-माध्यन्दिनसवन-सायंसवन-रूपा तीन यज्ञप्रक्रियाओं से क्रमशः
बालावस्था-युवावस्था-वृद्धावस्था- इन तीन अवस्थाओं में अपना भोग करती है। मध्य की </span>40<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> दिन की युवावस्था ही हमारे यहाँ </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चिल्ला</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया है। क्या अर्थ है
सम्वत्सरयज्ञस्वरूप सम्पादिका वसन्तादि ऋतुओं का</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस प्रश्न का समन्वय भी आरम्भ की
शब्दार्थरहस्यमर्यादा के द्वारा ही कर लीजिए।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मान
लीजिए-अभी अत्यन्त शीत का प्रकोप है। सम्वत्सर अग्नि से विहीन बन रहा है। सोमात्मक
शीततत्व के चरम विकास के अनन्तर अग्नि का जन्म हो पड़ता हैं। सद्यः प्रसूत अग्निकण
शीतभावापन्न सोमपटल पर बसने लगते हैं। यही पहिली </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वसन्त</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऋतु है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसका निर्वचन है- </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मिन् काले अग्निकणाः पदार्थेषु
वसन्तो-निवसन्तो भवन्ति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स कालः वसन्तः</span>’<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। आगे चलकर अग्नि ने अधिक बल से
पदार्थों को ग्रहण किया। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मिन् काले अग्निकण पदार्थान् गृह्णन्ति</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स कालः ग्रीष्म</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्वचन से वही
काल </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ग्रीष्म</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया। अग्नि
और प्रवृद्ध हुआ</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निःसीम
बना</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानो
जलाने ही लग पड़ा पदार्थों को। यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नितरां दहत्यग्निः पदार्थान्</span>’- <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्वचन से </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निदाघ</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भी कहलाने लग पड़ा। निदाघ की चरमोवस्था
ने अग्निविकास को परावर्तित कर दिया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संकोचावस्था आरम्भ हो पड़ी। यही संकोचावस्था </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्षा</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलायी। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतिशयेन उरु-अग्निः-यस्मिन्
काले-निर्वचन से अग्नि का </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उरु</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भाव ही वर्षा कहलाया। पाणिनीय व्याकरण ने उरु
को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्ष</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आदेश कर दिया।
और यों </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उरु</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्ष</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप में परिणत हो गया। यों अग्नि ही
अपने क्रमिक उद्ग्राम-चढ़ाव-से वसन्त-ग्रीष्म-वर्षा-इन तीन ऋतुओं में परिणत हो गया</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनमें वसन्त
बना अग्नि का उपक्रमकाल</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ग्रीष्म बना मध्यकाल</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्षा बना उपसंहारकाल। उपक्रम ही
आधानकाल था शान्त अग्नि का</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मध्य ही प्रचण्ड काल तथा उग्र अग्नि का</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवसान ही
गुप्तकाल था अन्तर्मुख अग्नि का। इसी आधार पर शान्त-उग्र-अन्तर्मुख ब्राह्मण-
क्षत्रिय-वैश्य के लिए वैधयज्ञ में वसन्त-ग्रीष्म-एवं वर्षानुगत शरत्
अग्न्याधान-काल माने गये</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसाकि-</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वसन्ते ब्राह्मण-ग्रीष्मे राजन्यः शरदि
वैश्यः अग्नीनादधीत</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि
से स्पष्ट है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि
की तीसरी वर्षा ऋतु को सम्वत्सरवाचक </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्ष</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शब्द से क्यों व्यवहृत किया गया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह प्रश्नोत्थान कर श्रुति ने उत्तर
दिया</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब
पुरवाई हवा चलती है तो वर्षाकाल वसन्त की छटा से</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उष्मा के वेग से यही ग्रीष्म की छटा से</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पानी बरसने के
अनन्तर यही शरत् की छटा से</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं अत्यन्त पानी बरसने के अनन्तर शीत की छटा
से यह वर्षाऋतु युक्त हो जाती है। स्वयं वर्षा तो यह है ही। इस प्रकार-</span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्षात्वेव सर्वऋतव</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूप से क्योंकि वर्षाऋतु में सब ऋतुओं
का भोग हो रहा है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव
सम्वत्सर वाचक वर्ष नाम से यह ऋतु प्रसिद्ध हो पड़ी है। अपि च वर्षाऋतु में यदि
वर्षा न हो</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो
सम्पूर्ण वर्ष ही निस्तत्व बन जाय कृषि-अन्न के अभाव में। वर्ष का वर्षत्व क्योंकि
वर्षा पर ही अवलम्बित है इसलिए भी इस ऋतु को </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वर्ष</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नाम से व्यवहृत करना प्रकृतिसिद्ध है।
क्योंकि वर्षाऋतु में सम्पूर्ण ऋतुओं का भोग है। अतएव भारतीय शास्त्रीय
संगीताचार्यों ने वर्षाऋतु में सम्पूर्ण ऋतुओं के रागों का गान विहित मान लिया है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्निचर्चा
समाप्त हुई। अब सोम को लक्ष्य बनाइए। जिस अनुपात से वसन्त से अग्निकण उपक्रान्त
बने थे</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसी
अनुपात से अब अग्निकण शीर्ण होने लगे। </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मिन् काले-अग्निकणाः शीर्णा भवन्ति-स कालः</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शरत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया। अग्निकण और हीन बने और सर्दी
बढ़ी। अतएव </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मिन्
काले अग्निकणा हीनतां गता भवन्ति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स कालः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हेमन्त</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया। अन्ततो-गत्वा अग्निकण सर्वथा
शीर्ण हो गये</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शीतप्रवर्तक
सोम का ही प्राधान्य रह गया। यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुन पुनरतिशयेन शीर्णा-अग्निकणा-स कालः</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिशिर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहलाया। और यहाँ आकर अग्नि का
निग्राम-उतार-समाप्त हुआ। वसन्त से अग्नि का जन्म</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शरत् से सोम का जन्म। वर्षा पर अग्नि
की समाप्ति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शिशिर
पर सोम की समाप्ति। अग्नि की चरम विकासावस्था की ही सोम में परिणति</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम की चरम संकोचावस्था की ही अग्नि
में परिणति। अग्निसोम के इस परिवर्तन से ही ऋतुओं का जन्म। ऋतुओं से ही
सम्वत्सरयज्ञ की स्वरूपस्थिति एवं यही </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नीषोमात्मकं जगत्</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">का संक्षिप्त स्वरूप-निदर्शन</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके द्वारा सम्पूर्ण जगत् का संचालन
हो रहा है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नीषोमात्मक
सम्वत्सर की इस व्याप्ति का दाम्पत्यरूप से साक्षात्कार भी कर लीजिए। आप सूर्य की
ओर मुख करके खड़े हो जाइए। आपका दक्षिणभाग दक्षिण दिशा से तथा वामभाग उत्तर दिशा से
अनुगत रहेगा। दक्षिण भाग दक्षिण से उत्तर की ओर आने वाले ऋताग्नि से अग्निप्रधान
बना रहेगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वामभाग
उत्तर से दक्षिण की ओर आने वाले ऋतसोम से सोमप्रधान बना रहेगा। यों केवल आपके एक
ही शरीर में अग्नि और सोम</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों का भोग अनुप्राणित रहेगा। अग्नि ही
पुरुषभाव है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम
ही स्त्रीभाव है। अतएव आपका अग्निप्रधान दक्षिणांग पुरुषभावप्रधान माना जाएगा।
सोमप्रधान वामांग स्त्रीभावप्रधान माना जाएगा</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके आधार पर वैज्ञानिक तत्वज्ञ
भारतवर्ष की शिवशक्तिसमन्विता अर्द्धनारीश्वरोपासना प्रतिष्ठित है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अब
दाम्पत्यरूप से अग्नि-सोम का समन्वय कीजिए। मानव अग्निप्राण-प्रधान है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव पुरुष </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आग्नेय</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माना गया है। मानवी सोमप्राणप्रधाना है</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अतएव स्त्री </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सौम्या</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मानी गयी है। दोनों अग्नीषोमात्मक
सम्वत्सर मण्डलरूप खगोल के ही मानो अर्द्धवृगलात्मक दो ब्रह्माण्ड कटाह हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिन दोनों के
दाम्पत्य से ही आध्यात्मिक सम्वत्सर का स्वरूप निष्पन्न होता है। जिस इस
दाम्पत्यरूप से ही पुरुष के सौम्य शुक्र रूप सोम के</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्त्री के शोणितरूप अग्नि के यजन से</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस
शुक्रशोणितात्मक सोमाग्नियज्ञ से ही प्रजोत्पत्ति का सप्तपुरुष-पर्यन्त वितान होता
है। यही तो इस दाम्पत्य का सम्वत्सर-प्रतिमानत्व है। अतएव ऋषि ने पुरुष को
सम्वत्सर की ही प्रतिमा माना है।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सर
के मध्य में जो विष्वद्वृत्त है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वही इस दाम्पत्य आध्यात्मिक सम्वत्सर में
मेरुदण्ड है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे
लोक में </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रीढ
की हड्डी</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहा
गया है। उस अधिदैवत सम्वत्सर के विष्वद्वृत्तरूप मेरुदण्ड से दक्षिणोत्तर व्याप्त </span>48<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अंशात्मक परिसर तत्वतः </span>24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अंश पर ही परिसमाप्त हैं। ये </span>24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अंश ही मानव और मानवी के </span>24-24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पर्शु हो जाते हैं। दाम्पत्य के
समन्वय से पूरे </span>48<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">
पर्शु हो जाते हैं। मानवशरीर में भी </span>24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ही पंसलियाँ हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एवं मानवी के शरीर में भी </span>24<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ही पंसलियाँ है। सम्वत्सरयज्ञ में
सूर्यस्तम्भ रूप है तो इस आध्यात्मिक सम्वत्सरयज्ञ में मस्तकभाग रूप है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसमें मानव-मानवी के अधोभागरूप पशव्य
चितिलक्षण भूत-पशु-भाग आबद्ध हैं। निष्कर्षतः जैसा जो कुछ उस आधिदैविक सम्वत्सर
में है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ठीक
वैसा ही इस दाम्पत्यरूप आध्यात्मिक सम्वत्सर में प्रतिष्ठित है। इसी आधार पर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुषो वै यज्ञ</span>’- ‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यज्ञो वै पुरुषः</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इत्यादि सिद्धान्त व्यवस्थित हुए हैं।</span><o:p></o:p></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्वत्सरमूलक
अग्नि और सोम</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दोनों
सयुक्सखा हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साथ
रहने वाले अभिन्न मित्र हैं। तात्पर्य</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकासशील अग्नि विकास की चरम सीमा पर पहुँच कर
सोमरूप में परिणत हो जाती है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संकोचशील सोम संकोच की चरम सीमा पर पहुँच कर
अग्निरूप में परिणत हो जाते हैं। अग्नि अन्नाद है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भोक्ता है। सोम अन्न है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भोग्य है। अग्नि कभी अन्नाद बन कर
भोक्ता है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तो
यही सोमरूप में परिणत होकर कभी भोग्य भी बन जाता है। एवमेव भोग्य सोम अग्निरूप में
परिणत होकर भोक्ता भी बन जाता है। इस प्रकार अग्नि-सोम के अवस्था-परिवर्तन तारतम्य
से अग्नीषोमात्मक इस विश्व में सभी अन्न हैं</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सभी अन्नाद हैं। सभी भोक्ता हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सभी भोग्य हैं।
इसी आधार पर </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वमिदमन्नाद</span>,
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वमिदमन्नम्</span>’
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह सिद्धान्त
स्थापित हुआ है। वेदमहर्षि ने इस मन्त्र के द्वारा अग्नीषोमात्मक इसी
अन्नान्नादभाव का रहस्यपूर्ण भाषा में स्पष्टीकरण किया है-</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अहमस्मि
प्रथमजा ऋतस्य पूर्वं देवेभ्योऽमृतस्य नाम ।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यो
मा ददाति स इ देव भावदहमन्नमन्नमदन्तमस्मि ।।</span><o:p></o:p></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह
सर्वथा सर्वात्मना अवधोय है कि पूर्वोपवर्णित </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नीषोम</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">युग्म का स्वरूप उस सम्वत्सर में ही
प्रतिष्ठित है जो तत्वतः </span>‘<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वत्सर</span>’ <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">है। कुटिलगति-भावापन्न क्रान्तिवृत्त
ही सम्वत्सरचक्र है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिस
इत्थंभूत वृत्त के गर्भ में ही अग्नि और सोम की प्रतिष्ठा सुरक्षित है। ऋजुभाव तो
आत्मा का धर्म है</span>, <span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वधर्म
नहीं। जगत् तो अग्नीषोमात्मक बहिर्जगत् का स्वरूपसंरक्षण छ</span>ù<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गतिलक्षण सर्वत्सररूप सम्वत्सर पर ही
अवलम्बित है।</span><o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-77111751756740843162020-05-08T07:32:00.001+05:302020-05-08T07:32:38.974+05:30उपनिषत् के आत्मा का स्वरूप ।<br />
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<b><span lang="HI" style="font-family: "Mangal",serif; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उपनिषत् के आत्मा का स्वरूप ।</span></b><b><span style="font-size: 14.0pt;"><o:p></o:p></span></b></div>
<div align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">न
प्राणमन्तरात्मेत्याख्यायते । तत्र वागुपहिता अथ वागेवेदं सर्वम् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मान्न जातः परो अन्यो
अस्ति य आविवेश भुवनानि विश्वा ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिः प्रजया
संरराणस्त्रीणि ज्योतींषि सचते स षोडशी ।। शुक्लयजुर्वेद 8-36।।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संसार में जो कुछ
जातप्रपञ्च है, वह सव जिससे उत्पन्न हुये हैं – विना जिसके सव अनुपपन्न है – वह
विश्व के सृष्टब्रह्म है, जिसे अपर</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म भी कहते
हैं</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> । जो सव में प्रविष्ट होकर सवको सत्तावान् करता
है, वह प्रवि</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ष्टब्रह्म है, जिसे
परब्रह्म भी कहते हैं । जो इन दोनों से परे होने के कारण शास्त्र के मर्यादा तथा
अधिकार के वहिर्भूत है, वह परात्परब्रह्म कहते हैं । इसीलिये उपरोक्त मन्त्र
त्रीणि ज्योतींषि कहा । परन्तु उस तृतीय का स्वरूप के सम्बन्ध में कुछ नहीँ कहा ।
यतो वाचो निवर्तन्ते अप्राप्य मनसा सह – जहाँ से वाणी विरत हो कर प्रत्यावर्तन
करती है, जो मन से भी प्राप्त होने के योग्य नहीँ है – इसी के विषय में कहा जाता
है । सचते शव्द से इन तिनों का सदा समवाय सम्बन्ध से रहने का निर्देश किया । यही
पुर परिग्रह होने से प्रजापति कहलाता है । वही प्रजापति विश्व को सृष्टि कर के उस
में प्रबिष्ट हो जाता है (तत्सृष्ट्वा तदेवानुप्राविशत् – तै. उ. 2-6-1) । इसी का शास्त्राधिकृत
भाग को षोडशी कहा जाता है, जिसका अपर नाम अमृतात्मा है । इसका दो विवर्त है, जिसे
प्रविष्ट अक्षर तथा सृष्ट क्षर कहते हैं । यह तीनों अविनाभावी है – एक अपर के विना
नहीं रहते ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गताः कलाः पञ्चदश
प्रतिष्ठा देवाश्च सर्वे प्रतिदेवतासु ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कर्माणि
विज्ञानमयश्च आत्मा परेऽव्यये सर्व एकीभवन्ति ।। मुण्डकोपनिषद – 3-2-7 ।।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस षोडशी का अपर
नाम अव्यय है, जिसमें पञ्चदश कलायें निहित है । उनका समष्टि ही षोडशी है । यह पञ्चदश
कलायें पञ्चीकरण के द्वारा आत्मक्षर (ब्रह्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विष्णु</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन्द्र</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सोम</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अग्नि) से उसी नाम का विश्वसृट्</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">5 पञ्चजन (प्राण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आपः</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक्</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्न</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्नाद)</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">5 पुरञ्जन (वेद</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोक</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पशु</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">,</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> भूत)</span>,<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> तथा</span><span lang="HI"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">5 पुर (स्वयम्भू</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परमेष्ठी</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सूर्य</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चन्द्रमा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पृथिवी) है । यह पञ्चदश अङ्ग है । इनका समष्टि षोडशी अङ्गी
है । विश्व के सवकुछ इसी षोडशीप्रजापति</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">से वना है (सर्वमुह्येवेदं</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिः –
शतपथब्राह्मणम् – 5-1-1-4) । इसीलिये विश्व के सवकुछ षोडशकल है (षोडशकलं वा इदं
सर्वम् - शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">13-2-2-13) ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वमें उक्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अर्क</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अशीति तीन विभाग है । इन्हे
आत्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण और पशु भी कहते हैं । जो केन्द्रमें है</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसके सत्तासे विश्वका अथवा किसी विश्वसन्तान का सत्ता है</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे उक्थ कहते हैं । यही अव्यय है, जिसका आंशिक विवर्तन तो
होता है, परन्तु व्यय नहीँ होता । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्थका सम्बन्ध
विश्वके त्रिवृत्करण से है । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्थसे निकलने वाले रश्मियां
अर्क कहलाती है । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही अक्षर है ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> वाहर के भाग अशीति है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिसे दृश्यमान होनेसे पशु कहते हैं –</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यदपश्यत्</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्मा</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">देते पशवः </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">(शतपथब्राह्मणम् </span><span style="mso-bidi-language: HI;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">6-2-1-2) </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यही क्षर है ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> पशु ही अन्न होता है । उक्थ सवका अत्ता - खानेवाला -
होनेसे आत्मा कहताता है । सव इसीका ग्रास वनते हैं – यह किसीका </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ग्रास नहीं वनता ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चेतन पुरुष, जो अमृतात्मा
नाम से भी जाना जाता है, तथा विश्व, अविनाभावी है । अधिदैवत में इनका विवर्त
अव्यक्त, महान, विज्ञान, प्रज्ञान, भूत है । चेतनका अवतरण इनमें इसी क्रम से होता
है । इसी के सन्बन्ध होने से वह भी आत्मा कहलाते हैं । पुर भाव विश्व है । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इनका विवर्त स्वयम्भू, परमेष्ठी, सूर्य,
चन्द्रमा, पृथिवी है । </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मा शव्द सापेक्ष है । जो
किसीका उक्थ</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साम है वह उसका
आत्मा है ।</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बृहत्त्वात् बृंहणत्वात् वा – जो सवसे </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बृहत्</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अथवा सवको छन्दित
करके रखता है उसे ब्रह्म कहते हैं । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म सवका प्रतिष्ठा है -</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म वै सर्वस्य प्रतिष्ठा । समं इति मेने – यो आलोम
आनखाग्र सर्वत्र समान भावसे रहता है, वह साम कहलाता है ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> आत्माका वहुत अवान्तर विभाग होते हैं । परन्तु उनका अव्यक्तात्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">महानात्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विज्ञानात्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रज्ञानात्मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तथा भूतात्मा </span>–
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन पाँचोँमे अन्तर्भाव करदिया गया है । प्राण
सुप्तावस्थामें बल</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कुर्वाण अवस्थामें प्राण
तथा निर्गच्छद् अवस्थामें क्रिया कहलाती है । इनके अवान्तर विभाग वहुत सारे हैं</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जिनमें प्राणादि पञ्च मुख्य माने गये हैं ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">छन्दाँसि पोष अन्नानि
सलिलान्यग्न्ययः क्रमात् ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चैते पशवन्नित्यं
प्राणेष्वेते प्रतिष्ठिताः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पशु पाँच होते हैं छन्द</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पोष</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्न</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सलिल और अग्नि । यह प्राणके सहारे रहते हैं । इनके अवान्तर
विभाग वहुत सारे हैं।</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रत्येक वस्तु वयुन नाम से
प्रसिद्ध है । इसमें वय</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वयोनाध यह दो भाग रहता है ।
जवतक वयोनाध सुरक्षित रहता है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कोइ वस्तुको अपना अन्न नहीं
वना सकता । वयोनाधसे वस्तुको छन्दित करनेवाला तत्वको हि छन्द कहते है । छन्द
असंख्य है । किन्तु उनको चतुष्टयं वा इदं सर्वं मत से मा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रमा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिमा</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अस्रीवय नामसे चार </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विभाग करदिया गया
है । यह पशु विभाग है जिसे आधुनिक विज्ञान में </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">nucleus, intra-nucleic field, electron orbit and
electron sea </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कहते है</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">। </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">साकञ्जनां
सप्तथमाहुरेकजं </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मत से</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन्हे </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गायत्री, उष्णीक्,
अनुष्टुप्, बृहती, पङ्क्ति, त्रिष्टुप्, जगती आदि नामसे सात विभागमें अन्तर्भाव
करदिया गया है । </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह प्राण विभाग
है, जो आधुनिक विज्ञान में </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">gravitational force </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">के सामुहिकनाम से जाने जाते हैं ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बल</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वीर्य</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रविण भेदसे पोष तिनप्रकारके है । इनसे आत्मभाग
पुष्ट होता है । इसलिये इन्हे पोष कहते हैं । इनमेंसे बल</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वीर्य</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्माके अन्तरङ्ग तथा द्रविण वहिरङ्ग है । शरीर
सम्पत्ति बल है । प्राण </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सम्पत्ति वीर्य
है । मन सम्पत्ति विक्रम है । हाथी में बल है । सिंह में वीर्य है । मनुष्य में विक्रम
है ।</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> ब्रह्म</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षत्र</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विट् तीनोंमेसे एक सम्पत्ति वीर्य है । वित्त
सम्पत्ति द्रविण है । </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्नका वहुत अवान्तर विभाग
है । किन्तु इनको सात मुख्य विभागमें अन्तर्भाव करदिया गया है । यह सात ज्ञान</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्रिया</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और पञ्चभूत है । पञ्चभूत
वाक् का वस्तु है । क्रिया प्राण का वस्तु है । ज्ञान मन का वस्तु है । इसीलिये स
वा एष आत्मा वाङ्गमयः प्राणमयो मनोमयः कहागया है ।</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्न ही पिपर्ति शरीरमिति –
पतनशील (</span><span style="mso-bidi-language: HI;">degeneration</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">) होने से – पुरीष कहलाता है (अन्नं वै पुरीषम् - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शतपथब्राह्मणम् </span>– <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">8</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">-5-4-4) । उसी कारण से (पतनशील
होने से) यह पृथिवी भी पुरीष कहलाता है (पुरीषं वा इयम् - शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">12-5-2-5) । इस प्रक्रिया केवल शक्ति अथवा बल के द्वारा सम्भव है । अतः कहागया
है अथ यत्पुरीषं स इन्द्रः - शतपथब्राह्मणम् </span><span style="mso-bidi-font-family: Mangal;">– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">10-4-1-7 – पुरीष ही
इन्द्र है, जो बलस्य निखिलाकृति – समस्त बलों का मूलभूत स्वरूप है । इसी को
माध्याकर्षण बल कहते हैं ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सलिलको सरीर भी कहते हैं ।
सूर्य्यमाण इरायुक्त तत्त्वविशेष ही सरीर है । आपः वा इदमग्रे सलिलमासीत् में
इसीका वर्णन है । यत् पर्यपश्यत् सरीरस्य मध्ये..में सरीर सलिलका वाचक है । सरत्
इरा यस्य </span>– <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस व्युत्पत्तिसे नानाभावमें परिणत हुआ रस सरीर कहलाता
है । ऋतुएँ इसीके अन्दर आते हैं ।</span><span lang="HI" style="mso-bidi-language: HI;"> </span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुष</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अश्व</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गौ</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अवि</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अजा भेदसे अग्नि पाँच प्रकारका है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जैसेकि पुरुषसूक्तमें वतलाया गया है । सौर सम्वत्सराग्नि
पार्थिव उखामें वर्षभर रहकर वैश्वानर बनती है । वैश्वानर चित्ररूपमें परिणत होता
है । चित्र कुमार वनति है । कुमाराग्नि आगे जाकर पुरुषादिस्वरूपमें परिणत होती है
। चेतनमात्रमें शरीरनिर्माण करनेवाला वैश्वानर नामक पुरुषपशु है । अन्योंके
अपेक्षा मनुष्योंमें यह पुरुषभाग अधिक रहता है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसिलिये मनुष्योंको पुरुष कहते हैं । वस्तुतः वस्तुमात्र पुरुष है ।
वैश्वानरही सवका शरीर वनाहुआ है । इसीलिये पुरुष एवेदं सर्वं यद्भूतं यच्च भाव्यम्
कहागया है । प्रतिफलित सौर अग्नि अश्वपशु है । कारण प्रतिफलित किरणोंसे ही हम सव
देखते हैं । इससे अश्वपशुका आत्मा वनता है । अतएव चेतनअश्व अश्व कहलाता है । इस
उभयविध अश्वका कठोपनिषद् के अश्वत्थ प्रकरणमें वर्णन है । सूर्यसे सीधी आतीहुइ
रश्मीयें गौ कहलाती है । इससे जिस पशुका आत्मा वनता है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे गौ कहते हैं । इसीलिये इसे माता रूद्राणां दुहिता वसुनां श्वसादित्यानाम्
अमृतस्य नाभिः कहागया है । वृक्षोंमें हरियाली पैदा करनेवाला द्यावापृथीव्यात्मक
अब् गर्भित अग्नि अवि है । इससे जिस पशुका आत्मा वनता है</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उसे अवि कहते है । एतदतिरिक्त पार्थिवादि अवान्तर सारे अग्नि अज नामसे जाने
जाते हैं ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यह पाँच पशु
विभिन्नमात्रामें सवमें रहते हैं । ये पाँचोँ पशु आग्नेय है । यह पशु की एक जाति
है । वेदमें जहाँ कहिँ पशु शव्द है प्रकरणानुसार छन्द</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पोष</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अन्न</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सलिल और अग्निमे से
किसी एक का सम्बन्ध समझना चाहिये । यह पाँचोँ पशु आत्माकी श्री है । इसीलिये
कहागया है कि पशवो वै श्रीः । प्राणयुक्त आत्मा सत्यात्मा कहलाता है । परन्तु यदि
उसमें पशुओंका सम्बन्ध कर दियाजाता है तो वह यज्ञात्मा कहलाता है । यज्ञ का स्वरूप
पशुओँ पर निर्भर है । इसीलिये शतपथब्राह्मणम् </span>3-1-4-9 <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">में कहागया है कि पशवो हि यज्ञः ।</span><span style="mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इसप्रकार पाञ्च आत्मा</span>,
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पाञ्च प्राण</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">और पाञ्च पशुओँ को
लेकर समष्ट्यात्मक जो षोलहवीं स्वरूप वनता है उसे प्रजापति कहते हैं । इन्हीं
तीनोंको कठोपनिषदमें अमृत</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ब्रह्म</span>, <span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शुक्र नामसे निरूपण कियागया है । पाञ्चों आत्मा अमृत है ।
पाञ्चों प्राण ब्रह्म है । पशुविशिष्ट प्राणभाग शुक्र है । एक के तीन विवर्त्त है
। इसीलिये कठमें कहागया है कि तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते । यह है
उपनिषत् के </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मा</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> का स्वरूप ।</span><o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-87676905646509722032020-05-08T07:31:00.002+05:302020-05-08T07:31:17.705+05:30NATURE IS OUR TEACHER<br />
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<b><span style="font-family: "Times New Roman",serif; font-size: 16.0pt;">NATURE IS OUR TEACHER</span></b><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Guru
Dattatreya is considered as the greatest teacher ever. Once when a King asked
him who his teacher was, he replied he had 24 teachers. When asked to
elaborate, he told 24 anecdotes about how and what he learnt from each of his
teachers. Here is a brief about his teachers, who are aspects of NATURE.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Be
tolerant – like the Earth. <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Be
clear and cool – like water.<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Keep
nothing for the morrow – finish everything now - like fire.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">4.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Always
be on the move – progress towards your goal - like air.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">5.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Be
detached – like the sky.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">6.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Remain
in one condition through cycles of happiness and misery – like the Moon.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">7.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Give
out to others – like the Sun radiates.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">8.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do
not be attached – like the pigeons.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">9.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do
not be too much bothered about food – like the python.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">10.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Avoid changes in
temperament – do not transgress your limits - like the sea.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">11.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not be enticed
by attraction of beauty – like the fire-fly.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">12.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Gather a little
from each place – like the butterfly.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">13.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not go for
collection and storage without utilization – like the bees. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">14.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not ignore the
pitfalls of sexual attraction – like the elephant.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">15.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not be swept
off by any attraction – like the stag for his horns.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">16.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not be
entrapped by tasty food – like the fish. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">17.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Benefit from
dejection – like the prostitute who changed her life.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">18.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Shun worldly goods
– like the kuru bird.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">19.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Be satisfied with
what you get while hungry – like a child.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">20.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Be alone – like a
maiden’s single bangle.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">21.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not be attached
permanently to a house of your own – like the snake.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">22.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Cultivate the powers
of concentration – like the artisan, who did not notice an Army passing by. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">23.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Do not be over
ambitious – like the spider.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-align: justify; text-indent: -.25in;">
<!--[if !supportLists]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">24.<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">Share with others
– like the Bhringi bird.<o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">1.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पृथ्वी- सहनशीलता व परोपकार</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">की भावना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">2.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कबूतर </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कबूतर का जोड़ा जाल में फंसे अपने</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">बच्चों को देखकर मोहवश खुद भी</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जाल में जा फंसता है।</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शिक्षा लिया कि किसी से भी ज्यादा</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्नेह दुःख की वजह होता है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">3.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">समुद्र- जीवन के उतार-चढ़ाव में सदा प्रसन्न</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एवं गम्भीर रहें।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">4.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पतंगा- जिस तरह पतंगा आग की तरफ</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आकर्षित हो जल जाता है। उसी तरह रूप-रंग
के आकर्षण</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">व मोह में न
उलझें।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">5.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">हाथी - आसक्ति से बचना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">6.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">छत्ते से शहद निकालने वाला </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कुछ भी एकत्र करके
या स्नचित</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">करके न रखें</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ऐसा करना हानि का</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कारण बन सकता है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">7.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">हिरण - उछल-कूद</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">संगीत</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मौज-मस्ती</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">में न खोएं।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">8.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मछली - स्वाद के वशीभूत न रहें यानी</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">इंद्रिय संयम।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">9.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पिंगला वेश्या - पिंगला नाम की वैश्या से सबक</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लिया कि केवल पैसों की आस</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">में न जीएं। क्योंकि पैसा पाने के लिए वह</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पुरुष की राह में दुखी हुई व उसे</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">त्यागने पर ही चैन से नींद ली।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">10.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कुरर पक्षी - वस्तुओं को पास में रखने की</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सोच छोड़ना। यानी अकिंचन होना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">11.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">बालक - चिंतामुक्त व प्रसन्न रहना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">12.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कुमारी कन्या </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अकेला रह काम करना
या आगे</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">बढ़ना। धान कूटते
हुए कन्या की चूड़ियां</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आवाज कर रही थी। बाहर मेहमान बैठे होने से उसने</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">चूड़ियां तोड़ दोनों हाथों में बस</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एक-एक चूड़ी रखी और बिना</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शोर के धान कूट लिया।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">13.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शरकृत या तीर बनाने वाला - अभ्यास और वैराग्य से मन को</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वश में करना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">14.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सांप </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एकाकी जीवन</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एक ही</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जगह न बसें।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">15.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मकड़ी </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भगवान भी माया जाल रचते हैं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">और उसे मिटा देते हैं।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">16.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भृंगी कीड़ा </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अच्छी हो या बुरी</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जहां जैसी</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सोच में मन
लगाएंगे मन वैसा</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ही हो जाता है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">17.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सूर्य </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जिस तरह एक ही होने पर भी</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अलग-अलग माध्यमों में सूरज</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अलग-अलग दिखाई देता है। आत्मा भी एक है
पर कई</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">रूपों में दिखाई
देती है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">18.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वायु </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अच्छी बुरी जगह</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पर जाने के बाद वायु का मूल</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">रूप स्वच्छता ही है। उसी तरह अच्छे-बुरों
के साथ</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">करने पर भी अपनी
अच्छाइयों</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">को कायम रखें।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<br /></div>
<div class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: justify;">
<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">19.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आकाश </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">हर देश काल स्थिति में</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लगाव से दूर रहे।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">20.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जल </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">–
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पवित्र रहना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">21.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अग्नि </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">हर टेढ़ी-मेढ़े हालातों में</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ढल जाएं। जैसे अलग-अलग तरह की</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">लकड़ियों के बीच आग एक</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जैसी लगती नजर आती है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">22.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">चन्द्रमा </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आत्मा लाभ-हानि से परे है। वैसे ही जैसे
कला के घटने</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">-</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">बढ़ने से चंद्रमा की चमक</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">व शीतलता वही रहती है।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">23.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भौंरा या मधुमक्खी - भौरें से सीखा कि जहां भी</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सार्थक बात सीखने को</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मिले उसे न छोड़ें।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">24.
</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अजगर </span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">– </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">संतोष</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जो मिल जाए उसे</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्वीकार कर लेना।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भगवान दत्तात्रेय ब्रह्मा</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;">,</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">विष्णु</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">एवं महेश का
संयुक्त विग्रह हैं।</span><span lang="HI" style="font-family: "Segoe UI Symbol",sans-serif; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Symbol";"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">इनकी आराधना त्रिदेव की</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आराधना मानी जाती है।</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भगवान दत्तात्रेय ही "परम
गुरु" हैं।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Segoe UI Symbol",sans-serif; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Symbol";">★</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">श्री
दत्तात्रेयस्तोत्रम्</span><span style="font-family: "Segoe UI Symbol",sans-serif; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Symbol";">★</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जटाधरं पाण्डुरंगं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शूलहस्तं दयानिधिम्।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सर्वरोगहरं देवं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेयमहं भजे॥१॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जगदुत्पत्तिकर्त्रे च</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">स्थितिसंहारहेतवे।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भवपाशविमुक्ताय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥२॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जराजन्मविनाशाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">देहशुद्धिकराय च।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दिगंबर दयामूर्ते</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥३॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">कर्पूरकान्तिदेहाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ब्रह्ममूर्तिधराय च।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वेदशास्स्त्रपरिज्ञाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥४॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ह्रस्वदीर्घकृशस्थूल</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">नामगोत्रविवर्जित!</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पञ्चभूतैकदीप्ताय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥५॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">यज्ञभोक्त्रे च यज्ञेय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">यज्ञरूपधराय च।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">यज्ञप्रियाय सिद्धाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥६॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आदौ ब्रह्मा मध्ये</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">विष्णुरन्ते देवः सदाशिवः।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मूर्तित्रयस्वरूपाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥७॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भोगालयाय भोगाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">योगयोग्याय धारिणे।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जितेन्द्रिय जितज्ञाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥८॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दिगंबराय दिव्याय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दिव्यरूपधराय च।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सदोदितपरब्रह्म</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥९॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">जंबूद्वीप महाक्षेत्र</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">मातापुरनिवासिने।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भजमान सतां देव</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१०॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">भिक्षाटनं गृहे ग्रामे</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">पात्रं हेममयं करे।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">नानास्वादमयी भिक्षा</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥११॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ब्रह्मज्ञानमयी मुद्रा</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वस्त्रे चाकाशभूतले।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">प्रज्ञानघनबोधाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१२॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">अवधूत सदानन्द</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">परब्रह्मस्वरूपिणे ।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">विदेह देहरूपाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१३॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सत्यरूप ! सदाचार !</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सत्यधर्मपरायण!</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">सत्याश्रय परोक्षाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१४॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शूलहस्त ! गदापाणे !</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">वनमाला सुकन्धर !।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">यज्ञसूत्रधर ब्रह्मन्</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१५॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">क्षराक्षरस्वरूपाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">परात्परतराय च।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तमुक्तिपरस्तोत्र !</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१६॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तविद्याड्यलक्ष्मीश</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तस्वात्मस्वरूपिणे।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">गुणनिर्गुणरूपाय</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१७॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">शत्रुनाशकरं स्तोत्रं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">ज्ञानविज्ञानदायकम्।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">आश्च सर्वपापं शमं याति</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेय नमोस्तुते॥१८॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">इदं स्तोत्रं महद्दिव्यं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तप्रत्यक्षकारकम्।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">दत्तात्रेयप्रसादाच्च</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">नारदेन प्रकीर्तितम्॥१९॥</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<br /></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">इति श्रीनारदपुराणे</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">नारदविरचितं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">श्रीदत्तात्रेय स्तोत्रं</span><span lang="HI" style="font-family: "Times New Roman",serif; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">संपुर्णमं।।</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
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<span style="font-family: "Segoe UI Symbol",sans-serif; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Symbol";">★</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman";">।।श्रीगुरुदेव
दत्त।।</span><span style="font-family: "Segoe UI Symbol",sans-serif; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Symbol";">★</span><span style="font-family: "Times New Roman",serif; font-size: 12.0pt;"><o:p></o:p></span></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-55500313223976370932018-04-30T10:56:00.001+05:302018-04-30T10:56:34.786+05:30MANIFEST & UNMANIFEST BRAHMAN<br />
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अचिन्त्यस्याप्रमेयस्य
निर्गुणस्य गुणात्मनः । उपासकानां सिद्ध्यर्थं ब्रह्मणो रूपकल्पना ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The ultimate reality is beyond human understanding, immeasurable, and
without any attributes. Yet, the knowledgeable impose attributes to IT for the
easy comprehension by laymen. <o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The word property - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुण</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">- has been derived
from the root </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुण् मन्त्रणे</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> + </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">घञ</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. It has been defined as </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्रव्याश्रय्यगुणवान् संयोगनिभागेष्वकारणमनपेक्ष इति
गुणलक्षणम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. It can be interpreted as </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वाश्रयसमानाधिकरणो
यो द्रव्यविभाजको धर्मः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. This means that a property – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गुण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> – is that, which, as a class (blue, green, red, all
belong to the same category of property - color), is found only along with
substances, which is singularly unique in itself (it does not have any
characteristic</span> <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">other than itself), and independently, it does not move or cause motion. We
use property to differentiate between same and different objects and describe
them - like by number, quantity (meter, gram, liter, etc.), color, taste, etc. <o:p></o:p></span></div>
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<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">If we want to assign any characteristic to something, we must find or
describe its base (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्थ – यतो
उत्तिष्ठन्ति सर्वाणि भूतानि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and then describe the properties</span> or <span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">characteristics of its
radiations (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) that arise from its
confinement (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अशीति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अशूँ॒ व्या॑प्तौ सङ्घा॒ते च॑</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). When we “see”
something, what we actually perceive is the radiation emanating from its
surface meeting the electrons of our eyes. If we touch the object, we do not
touch these radiation, but we touch the confining surface (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अशीति</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">that emits the
radiation. Thus, what we “see” is different from what we “touch”, even though
both belong to the same object. Hence, without mixing all perceptions, we
cannot describe the object properly (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनवर्णे इमे भूमिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). This is universal to all perceived objects in the
universe. <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">A unique and fundamental identifying characteristic can only be described
by itself (Tattwa - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तत् त्व </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> तत्त्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The single measurable (Miti - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मिति </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मेय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) minimum unit (Matra
- </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मात्रा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) of something
fundamental can only be “that-ness” (Tanmaatraa - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तन्मात्रा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). It is imperceptible. Because visual perception
requires three conditions to be satisfied:</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">1) it must radiate light within the visible spectrum - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रूपवत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, 2) it must not be a single unit -</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> अनेकद्रव्यवत्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> and 3) it must have three spatial dimensions -</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> महत्त्व</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. When it becomes compounded through accumulation
(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बहुत्व </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूमा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> - Bhoomaa) by scattering (Moorchhanaa - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्छना</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) particles to have form (Moortee - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मूर्ति मूर्छनात्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and become
perceptible, it becomes the mother (Matara - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मातर</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) or special characteristic (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मा इतर – मेतर</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– metara or matter) of such uniqueness to be revealed as
a specific aspect of matter</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">conglomerate of
elementary particles – Bhoota - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भूत)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. For this reason,
Rigveda 3-46-3 says:<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्र मात्राभी रिरिचे
रोचमानः प्र देवेभिर्विश्वतो अप्रतीतः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्र मज्मना दिव ईन्द्र
पृथिव्याः प्रोरोहोर्महो अन्तरिक्षादृजीषी ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Nothing is “ex-nihilo”. Thus, the ultimate reality must have all the
fundamental characteristics. These are compounded through pentafication (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पञ्चीकरण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) in a sequence (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अणु, रेणु, गुण, महाभूत, स्थुलभूत</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) to form all
structures in the universe (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आत्मक्षर, विश्वसृट्,
पञ्चजन, पुरञ्जन, पुर</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). While the deformations (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विकार</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) take place, it
requires a base (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिष्ठा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) to sustain it. That
base does not have the properties of perception – hence dark (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कृष्ण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). According to Rigveda 10-90-3: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पादोऽस्य विश्वाभूतानि त्रिपादस्यांमृत दिवि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">.</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">This is the so-called 75% dark energy, which is
non-interacting. The rest of 25%, expands and then contracts to form
structures. For this reason, Rigveda 10-90-4 says:</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिपादूर्ध्व
उदैत्पुरुषः पादोऽस्येहाभवत् पुनः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. This means, it first expanded by 3 steps (2+3+4 = 9, taking
the total to 10) before reducing to 1 part. In the Puranas, it is described as
Trivikrama - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिविक्रम वामन </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">taking three steps to
cover the universe and compress Bali to the nether worlds. The missing 9 parts
(of the 25%) is the so-called dark matter. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Trying to explain the mechanism of creation, Rigveda 10-130-3 asks and
answers in the same mantra:<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कासीत् प्रमा प्रतिमा किं
निदानमाज्यं किमासीत् परिधिः क आसीत् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">छन्दः किमासीत्
प्रउगकिमुक्थं यद्देवा देवमयजन्त विश्वे ।।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Here the question </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कासीत् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">is also the answer - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क आसीत् </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">– Prajaapati (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Here the word Maa - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मा</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">- indicates confinement to make it measurable</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(from </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">माङ् माने)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. The difference between one, which indicates non-availability of a similar
and infinity (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अनन्त)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, which also has
similar characteristics (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">नैकत्वमस्त्यनानात्वं
विनैकत्वेन नेतरत् । परमार्थे तयोरेष भेदोत्यन्तं न विद्यते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">,</span><span lang="HI"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">is that, while the dimensions </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">(परिमाण) </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">of one are fully perceptible, the dimensions of
infinity</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">are not perceptible. Chhandah
– </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">छन्दः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> is the unit of energy
(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राणमात्रा छन्दः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). Since the confined
objects are forms of the same ultimate reality, it has similar appearances. But
is not the same like the water in the sea and a bucket of the same water on
land. The confinement changes the characteristic continuous motion of the sea
water. This similarity can only be described as a reflection (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिछन्दः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). For this reason, part of the ultimate reality (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परमप्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), which Itself is Amaa – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अमा -</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> immeasurable, evolves into three divisions (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिवृत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) called: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रमा, प्रतिमा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, and</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> प्रतिमान प्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. For this reason,
Yoga Sootram says: </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्य वाचकः
प्रणवः</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">–
AUM - which is the combined form of </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अ,</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उ,</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">म </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">representing </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उक्थ, ब्रह्म, साम, </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रतिष्ठा,
उन्मेष, सीमा, </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">respectively. Of these, the </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">परमप्रजापतिः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> is also called </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सर्वाधारभूता, अमृतात्मसंस्था, सहस्रबल्शेश्वर,
अश्वत्थप्रजापति, षोडशीप्रजापति, त्रिपुरुषपुरुषात्मक ईश्वर</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, etc. For this
reason, Rigveda 10-114-8 says:<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सहस्रधा पञ्चदशान्युक्था
यावद्द्यावापृथिवी तावदित्तत् ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सहस्रधा महिमानः सहस्रं
याबद्ब्रह्म विष्ठितं तावती वाक् ।।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Yajurveda 8-36 says:<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">यस्मान्न जातः परो अन्यो
अस्ति य आविवेश भूवनानि विश्वा ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रजापतिः प्रजया
संरराणस्त्रीणिं ज्योतींषि सचते स षोडशी ।<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">These</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">three aspects - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">त्रिणिं</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्योतींषि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> - are the conscious (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मन</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), energy (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and the material (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाक्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) aspects. They are inseparable complements. They
co-exist; but vary in degrees of freedom. Describing these, Gita 15-16, 17
says:<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">द्वाविमौ पुरुषौ लोके
क्षरश्चाक्षर एव च । क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उत्तमः पुरुषस्त्वन्यः
परमात्मेत्युदाहृतः । यो लोकत्रयमाविश्य़ बिभर्त्यव्यय ईश्वरः ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Here, the conscious dominated part is called Avyaya – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्यय</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनोमयं
मनस्तन्त्रम् मनोमयं मनः पञ्चकलोऽव्ययः परः पुरुषः</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The energy dominated part is called Akshara - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अक्षरः </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or Praana – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राण </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनोमयं प्राणतन्त्रम्
मनोमयः प्राणः पञ्चकलोऽअक्षरः पराप्रकृतिराभ्यन्तरा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The matter dominated part is called Kshara - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">क्षरः </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">or Vaak -</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> वाक्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> ((</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">मनोमयं वाक् तन्त्रम्
मनोमयी वाक् पञ्चकलोऽआत्मक्षर अपराप्रकृतिरन्तरङ्गा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). <o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The three fold reality is the Manifest Brahman (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सगुणब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), because that is involved in creation. For this, the Kathopanishad
2-3-1 says:<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ऊर्ध्वमूलोऽर्वाक्शाख एसोऽश्वत्थः
सनातनः । तदेव शुक्रं तद्ब्रह्म तदेवामृतमुच्यते ।</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तस्मिल्लोकाः श्रिताः
सर्वे तदु नात्येति किञ्चन ।। एतद्वै तत् ।।<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The ultimate reality, which is beyond these, is the Un-manifest Brahman (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्गुणब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). For IT, Shwetaashwatara Upanishad – 6-7 says:<o:p></o:p></span></div>
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<br /></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तमीश्वराणां परमं
महेश्वरं तं देवतानां परमं च दैवतम् ।</span><span lang="HI" style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पतिः पतीनां परमं
परस्तात् विदाम देवं भुवनेशमीड्यम् ।।<o:p></o:p></span></div>
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<span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Brahman is Avyaya Purusha - </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अव्ययपुरुष</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">. Here the word
Purusha – </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुरुष - </span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">implies confinement (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पुर्या शेते</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). It can be perceived in two different ways: 1)
from the perspective of intelligence (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बुद्धि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) and knowledge (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), which is looking
inwards; and 2) from the perspective of our sense organs</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> (इन्द्रिय)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, which are all externally directed (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पराञ्चिखानि</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). The manifest Brahman (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सगुणब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) is related to those perceived through sense organs (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन्द्रिय)</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> and is called mentally perceived (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्रज्ञानब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">), whereas the un-manifest Brahman (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निर्गुणब्रह्म</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) is related to Pure Science (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">शुद्धविद्या</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> or </span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विज्ञानम्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">.</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> While everyone can perceive the transformative universe
(</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वैकारिक जगत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">) through the sense
organs, only the knowledgeable can “see – (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पश्यन्त्यार्षेण चक्षुषा</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">)” the un-manifest unchanging aspects of the
universe (</span><span lang="HI" style="font-family: "Mangal",serif; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">प्राकृतिक जगत्</span><span style="mso-bidi-font-family: Mangal; mso-bidi-language: HI;">). <o:p></o:p></span></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-84124817684926219832018-04-30T10:50:00.002+05:302018-04-30T10:50:38.216+05:30GRAVITY – THE MOTHER OF ALL INTERACTIONS.<br />
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<b><u><span style="font-size: 14.0pt;">ABSTRACT<o:p></o:p></span></u></b></div>
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Gravity is an inter-body force – not confined to one
particle or body, whereas the others are intra-body forces - confined to (strong,
weak) or arising out of (electromagnetic, disintegration) one particle or body.
Can they be united in one theory? Yes – because whole is a sum of its parts and
more. Why cannot we produce and control gravity? Because it is the mother of
all forces including those we can ever use. Just like space and time in their
universal manifestation appear as spacetime that forms the background where all
objects are found and all events take place, and in their confined or digitized
manifestation appear as the interval between objects and events, the same
single force in its universal manifestation appears as Gravity and in its
confined or digitized manifestation, resolves into the other fundamental
interactions of Nature through compression, refraction, rarefaction and
diffraction. Just like the same electricity appears as light, defused air, cool
air, or makes ice based on the nature of the gadget used, the same Gravity in different
non-linear combinations with mass, produces infinite varieties.<o:p></o:p></div>
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<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><b><span style="font-size: 14.0pt;">………..<o:p></o:p></span></b></div>
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<span style="mso-tab-count: 1;"> </span>Space
and time are mental constructs that are perceived as our concepts of sequence and
interval. The ordered sequence of intervals between objects are space and those
of events are time. Since the intervals have no markers to describe them, we
use alternative symbolism of the boundary objects and events to describe
digital versions of analog space and time. We measure these by choosing an easily
intelligible and fairly repetitive interval as the unit and compare the given
interval with it, by scaling up or down. There is no natural or absolute unit
for measurement of infinite space and time. The given interval can return
different results depending upon the nature of the unit. <o:p></o:p></div>
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<br /></div>
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<span style="mso-tab-count: 1;"> </span>Energy
is the great unknown quantity, whose existence is perceived and measured during
its state of change. Mass, charge, etc., are properties observed by others, during
instantaneous transfer of energy. Like space and time, energy also is a mental
construct that cannot be perceived directly, but is observed through its effect
on mass. There are two static states before and after the state of change. The
former is the conserved or the potential state, which is the force (cause for
action). The latter is the effect measured as work. The intermediate perpetually
transient state is motion, which leads to continued displacement due to inertia
– thus, linking everything to time evolution. This perpetually transient –
hence spinning - state is Gravity, which appears as different forces based on
its linear or non-linear effect on mass. We measure motion or energy,
indirectly from effects like relative displacement or scattering angles by
using arbitrarily chosen units with similar properties. Charge is the
interactive potential of a body. If the motion is directed away from a central
position, it is positive charge. In the opposite case, it is negative charge,
even though the displacement or scattering angles may be equal. Mass is the
impact it creates. When energy generates motion, we feel the impact as mass.<o:p></o:p></div>
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<br /></div>
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QED is said to be a renormalized
theory as a consequence of spontaneous symmetry breaking. But if something
breaks spontaneously, it cannot be symmetric! There is nothing as bare charge
or bare mass. In some versions of QFT, the bare mass of some particles may be ±
infinity, which is meaningless, as infinity is not a big number, but something
that cannot be measured. In the theory of the electroweak interaction using the
Higgs boson, all particles have a bare mass of zero. This is written as: <o:p></o:p></div>
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m = m<sub>0</sub> <span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">±</span> <span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">δ</span>m, <o:p></o:p></div>
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where m denotes the experimentally observable mass of the
particle, m<sub>0</sub> its bare mass (?), and <span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">δ</span>m the increase in mass owing
to the interaction of the particle with the medium or field. The rate of
spontaneous emission of an atom or a molecule can change depending on the
electromagnetic modes of the environment in which the particle is placed. Like “Purcell
effect”, it should affect nuclear transitions also. The density of the medium
affects mass (a stone appears lighter under water, but heavier at high
altitudes). The same mass causes different effects based on the energy that
propels it. Thus, <b><u>δm is really not mass, but energy that increases the
effect of <span style="mso-spacerun: yes;"> </span>impact when it interacts with
another body</u></b>. In QED radiative corrections to the electron propagator
exist, no matter how far it is from other particles.<o:p></o:p></div>
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<br /></div>
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The statement: “the coupling terms
in the Equation of motion (of an interacting theory) vanishes smoothly as t → ±
∞ implies that at asymptotic times there is no interaction and asymptotic
states are free-states. If the interaction vanishes, the bare mass m<sub>0</sub>
change to renormalized or physical mass. But the asymptotic free-states must
have physical mass m. Then, how will m<sub>0</sub> be driven to m without
interaction at t → ± ∞? The theory does not tend to become free - only the
on-shell particles become non-interacting with each other because of the large
distance between them. <o:p></o:p></div>
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<br /></div>
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Rest is a state where all forces
acting on a body cancel each other. Removal of one force by an observer
resolves “rest” into two equal and opposite forces being released. In the
primordial universe, where force flowed freely in the primordial background,
there were infinite numbers of such points of rest, which floated like bubbles
in the background structure. Sometimes the accumulations grew by obstructing
other free flowing forces. This can be imagined as similar to quark gluon
plasma. They were the first “particles”. Their flow depended only on the
density fluctuation of the field or the background structure. That determined
the “geometry of space” and is known as Gravity. Gravity does not pull. Like
electromagnetism tries to bring the charges of two bodies to equilibrium (as in
atoms), gravity tries to bring the two bodies to equilibrium around a common
barycenter. Since it is related to mass, it also is affected by the density of
the medium. Hence, the value of the gravitational constant is NOT uniform or
constant throughout the universe.<o:p></o:p></div>
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The scales of Nature are of two
types: discreet and continuous. All confined objects, their properties and
their interactions are discreet. When a confined object interacts with another,
it creates a type of impression on the other. We call it mass. Mass is directly
related to the density of the medium, but weight is not affected by gravity. A
stone weighing 1 kg will not weigh about 250 gm on Moon, as is wrongly taught
in text books. For weighing, we require a standard unit. The unit weight taken
to Moon will also be equally affected as the stone to give the same reading: 1
kg. If we use a different unit weight on Moon, the other units has to be transformed
by relative G, which will return the same reading. There is no proof to support
that gravity affects weight. <o:p></o:p></div>
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<br /></div>
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<span style="mso-tab-count: 1;"> </span>An
apple falls to the ground not because gravity pulls it. It remains attached to
the stem defying gravity. The mass of the apple increases with time to attain a
maximum value. It falls because the capacity of its stem to hold it tightly
gets reduced as the fruit ripens. It changes the equilibrium between the stem
and the fruit, as the barycenter of the stem-fruit system is nearer to the center
of the fruit than that of the stem. The fruit moves towards the Earth with the
bigger mass than the stem because the density of the medium below is rarer. The
apple attains equilibrium on reaching earth. The force that brings the masses
together is the macro equivalent of the strong force. Spacetime curvature is
myth, as it does not affect the branch underneath or a bird flying by or a man
sitting under the falling apple. Gerber’s solution to Mercury’s perihelion,
which was plagiarized by Einstein did not require GR. A recent report (Phys.
Rev. Lett. 120, 031103 – Published 17 January 2018) on linear scalar
perturbations of black holes shows that strong cosmic censorship conjecture of
GR is violated in the near extremal regime. Information paradox puts a question
mark on GR.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="text-indent: .5in;">
A proton carrying positive charge
is always at the nucleus. An electron that confines the positive charge is
always in one of the orbitals. The alpha decay always involves changes in the
proton number – inside the nucleus. A beta decay always involves changes in the
electron number, as a consequence of adjustments in the nucleus. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-tab-count: 1;"> </span>All
interactions – resolution of equilibrium into a couple of opposite charge
variants of gravity - involve two particles, each of which can show positive
(distancing from center) or negative (proximity towards center) tendencies (charges)
that are variables according to the field strength. In strong interactions,
both show confined proximity-proximity tendencies. Strong interaction is
characterized by exclusive, but perpetually transient position (close coupling)
due to compression. The weak interaction is a perpetually proximity-distance interaction
that is characterized by harmonious refraction (loose coupling without breaking
the confinement) between the constituents. It is essentially as strong as the
electromagnetic force, but it appears weak because its influence is limited by
the energy of the Z and W bosons. The energy density limits the range of the
weak force to about 10<sup>-18</sup> meters, and it vanishes altogether beyond
the radius of a single proton.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="text-indent: .5in;">
Their macro (outside confinement) equivalents
with non-linear characteristics are electromagnetic interaction (distance-proximity
interaction leading to equilibrium where density of the medium plays a role in
fixing orbitals through rarefaction) and alpha decay (distance-distance
interaction - disharmonious interaction leading to exclusion from the main body
through diffraction). If the more massive body shows distance, while the other,
proximity variable tendencies, the force is called electromagnetic interaction,
which is characterized by the tendency of rarefaction of the field to attain
equilibrium. But if both components are dominated by positive charge
(distance-distance variables), then it leads to alpha decay due to diffraction,
which is the symmetric fifth force of Nature. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span style="mso-tab-count: 1;"> </span>Gravity
is the mother of all interactions that leads, in different combinations, to
infinite varieties.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div align="center" class="MsoNormal" style="text-align: center;">
…………………………….<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
REFERENCE: GENESIS OF FUNDAMENTAL CHARGE INTERACTIONS,<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div class="MsoNormal">
<a href="https://fqxi.org/community/forum/topic/3055">https://fqxi.org/community/forum/topic/3055</a>.<o:p></o:p></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-2782540198168986962018-04-30T10:48:00.001+05:302018-04-30T10:48:53.721+05:30GENESIS OF FUNDAMENTAL CHARGE INTERACTIONS<br />
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">ON PARTICLES, FIELDS &</span></b>
<b><span style="font-size: 14.0pt;">WAVES<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
In pure particle ontology, interaction between remote particles
can only be understood as action at a distance. In field ontology or a combined
ontology of particles and fields, local action is mediated by fields. Particles
are massive and impenetrable in contrast to fields. The concept of particles
has been evolving through history. Wigner’s famous analysis of the Poincaré
group is often assumed to provide a definition of elementary particles. Wigner’s
analysis does not explain what a particle is and whether a given theory can be
interpreted in terms of particles. It gives a conditional answer: If
relativistic quantum mechanics can be interpreted in terms of particles, then
the possible types of particles correspond to irreducible unitary
representations of the Poincaré group. However, the question whether and in
what sense relativistic quantum mechanics can be interpreted as a particle
theory, is not addressed in his analysis. Hence, the discussion on this subject
does not rest with Wigner’s analysis and the question of the localizability of
particle states is still open. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
The observed particle traces on photographic plates of
bubble chambers seem to be a clear indication for the existence of particles.
On the other hand, Quantum Field Theory, which has been built on the basis of
the scattering experiments, turns out to have considerable problems to account
for the observed “particle trajectories”. From this theoretical point of view,
it appears to be impossible that our world is composed of particles when we
assume that localizability in some finite region of spacetime is a necessary
ingredient of the particle concept. Surprisingly, the very theory which
excludes localizability is remarkably good in predicting experimental results
which apparently involve localizable particles. So far there is no conclusive
proof against the possibility of a particle interpretation for QFT. Although
there are “N-particle states” among the possible states of QFT, it is not clear
how these states relate to N-particles. Malament’s no-go theorem seems to show
that there is no middle ground between QM and QFT, i.e., no theory which deals
with a fixed number of particles (like in QM) and which is relativistic (like
QFT) without solving the localizability problem. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Field is defined as a quantity or measurement assigned to
all points in space. Space is the interval between objects or the background in
which objects are positioned. Scalar fields assign numbers to space. Vector
fields assign numbers with direction. Tensor quantities assign numbers with
details like spacetime curvature to each event in spacetime. Thus a field is a
set of points or energies in space and not an independent entity. Electromagnetic
fields represent changes in electric and magnetic potentials (potential energy).
Thus, electromagnetic field is really an energy field. A quantum field is a
field with quantum measurements assigned to every point in space. Since quantum
properties are different from classical objects, there can be different fields
based on spin, electric charge and color charge. (Photons and gluons have zero mass,
zero charge and unit spin). This implies fields exist everywhere, which is
another way of describing space with energy. Every field has an equilibrium.
The equilibrium for electromagnetic field is zero everywhere. A photon field has
zero energy (no photons) - a vacuum state. In an electron field, the energy is
converted to a photon field. These fields co-exist, which means, the same space
contains different energies, but is described in a reductionist fashion. In any
field, an energy higher than its vacuum state is called a particle.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
To sum up: when a body enters a region of space, if it
encounters some form of energy, that energy is given a name and the field is so
named: electric field, magnetic field, etc. But how do fields acquire energies?
Since energy cannot be created or destroyed, it must have existed in some form
or the other. Energy cannot exist without a medium. In the beginning of time,
when there were no structures or confinements: the medium and the force had
total degrees of freedom. It resembled a river, which appears full, though
every moment every drop of water is flowing down never to turn back. There was
only one field and one force.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
One result of the Heisenberg Uncertainty Principle is that
it’s impossible for a system to be in a zero-energy state.<span style="mso-spacerun: yes;"> </span>The little bit of energy is called the
“ground state energy” or just “ground energy”. If a particle has zero energy,
then its velocity - hence momentum - is zero.<span style="mso-spacerun: yes;">
</span>However to get to that level of certainty, we need the position to be
completely uncertain.<span style="mso-spacerun: yes;"> </span>QFT gives an exact
value for how much energy empty space should have, which involves summing the
quantum mechanical zero-point energies of all the known fields in Nature.<span style="mso-spacerun: yes;"> </span>Although we can never access that energy, it
does have a gravitational effect. The Voyager probes estimated how strong those
gravitational effects are.<span style="mso-spacerun: yes;"> </span>It turned out
that the theoretical predictions disagree from observation by a factor ranging
from 10<sup>120</sup> to 10<sup>107</sup>. Some have brought the difference
down to 10<sup>55</sup>. This is called the Vacuum Catastrophe. This proves
that modern understanding of fields is fundamentally flawed. The definition of
a field as “a region in which each point is affected by a force”, is misleading.
Forces, by definition, can affect only massive bodies – not fields. A point has
no mass. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
Light is called an electromagnetic wave, because it is a
wave in an electromagnetic field. A wave is an entity without mass that is
smeared over a region of finite extent. It does not have any existence independent
of the medium – the field. Without a field, electromagnetic radiation cannot be
transmitted, though gravity permeates everywhere. Waves are associated with
momentum transfer so that they do not have fixed position co-ordinates, but
have a general direction in which to transfer momentum. The direction is never
along a straight line but within a narrow band of crests and troughs. The mass
term in the momentum transfer refers to the background medium and not the wave
proper. Since waves do not have mass or position, different waves propagating different
forces can coexist. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Wavelength and frequency are extensions in space and time
respectively. The motion of the wave within the narrow band is directed towards
a central line - the equilibrium position. After reaching the line, it
overshoots due to inertia. The boundaries confining the wave are the spread of
the respective energy levels (densities). Once a particle enters the boundary,
it gets confined within it till friction with the background brings it to a
standstill. This is the maximum energy level. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
The fact that the nuclear masses do not add up
(10.1103/PhysRevA.96.060501) shows that all particles are confined bundles of
mass and energy. Energy cannot be perceived directly, but only indirectly due
to its effect during transition of mass. Energy moves mass differently in
fields of different density. However, the resistance of the field creates a
bow-shock effect on its path, where the medium is compressed and density of the
medium increases by jumps due to compression, refraction, rarefaction and
diffraction. Where the initial force is not confined, motion continues as a
wave. If different forces cancel each other at one point, that becomes a center
of mass around which confinement and structure formation begins. The
interaction of confined forces are the fundamental interactions. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
Are mass and energy interchangeable? The equation e=mc<sup>2</sup>
is not proved in chemical reactions. Even in nuclear reactions, the efficacy is
not significant. All experimental proof in this regard relate to indirect
methods. The original equation (e=mc<sup>2</sup>) itself was derived from the
assumption that mass increases during motion. Thus, it is circular reasoning.
The latest measurement by NIST (Nature. Dec. 22, 2005) found that E differs
from mc<sup>2</sup> by about 0.0000004. What the equation means is: for any
system, mass and energy are related by a proportionality constant – and not
necessarily interchangeable. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">WAVE-PARTICLE DUALITY<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Quantum mechanics does not treat entities as particles or
waves, but describes them as having a mixture of both wave and particle
properties seen in interference and diffraction experiments. Since these two
apparently contradictory properties have not been reconciled, the quantum world
has been thought of as showing wave-particle duality; rather than a definitive,
objective world, making reality ambiguous at the quantum level. But waves and
particles do have different characteristics related to confinement, position
coordinates and motion. The exact position of the wave tip cannot be predicted
as it is perpetually in motion. But it is somewhere within a band at any given
time and not smeared over all points. Because of its mobility, it has the probability
of covering the entire space at some time or the other.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
If electrons are waves, then the wavelength of the electron
must “fit” into any orbit that it makes around the nucleus in an atom. This is
the “boundary condition” for a one electron atom, which must satisfy the
equation e=mc<sup>2</sup>, as derived in 1900 by Poincare. All orbits that do
not have the electron’s “wavelength fit” are not possible, because wave
interference will rapidly destroy the wave amplitude and the electron would not
exist anymore. This “interference” effect leads to discrete (quantized) energy
levels for the atom. This is precisely the pattern of energy levels that are
observed to exist in the Hydrogen atom. Transitions between these levels give rise
to entanglement and is seen in the pattern of the absorption or emission
spectrum.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Poincaré had proved a recurrence theorem for bounded
dynamical systems to show that any appropriately bounded system in which energy
was conserved, would of necessity, over an infinite time return an infinite
number of times to states arbitrarily close to the initial dynamical state in
which the system has started. The “boundary conditions” can be satisfied by
many different waves (harmonics) if each of those waves has a position of zero
displacement at the right place. These positions where the value of the wave is
zero are called nodes (traveling waves and standing waves are labelled by
whether the nodes move or not). In the initial universe, such “nodes” acted as
the center of mass, which blocked the movement of other forces to accumulate on
those points. Wherever it could be in equilibrium, it led to structure
formation. Inside the confinement, it led to formation of the intra-body forces
of Nature in 4 steps. No particle can interact with others till its equilibrium
within the confinement is broken. This is known as charge. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
The field interactions are said to arise from higher order
terms in the Lagrangians that define the theory. <u>Though these interactions
are intrinsic to the theory itself, they cannot be derived from anything else,
but have only to be measured</u>. They are packaged in such a way that
different terms are related to each other. The Lagrangians are broken up into
two separate components: terms that are quadratic in the fields and terms that
are cubic or higher in the fields. What it really means is that forces act in
two, three or imaginary dimensions. In the quadratic part, the Lagrangian are
called the “free” (non-interacting) part of the theory and the higher order
terms are called the interactions. In a quadratic term, one particle may “move
in” and another “move out”. In a three field combination, another particle is
added. In reality, these degrees of freedom refer to the dimension. Dimension
is the interface between the internal structural space and the external
relational space of any object that describe the fixed spread of objects in
given directions. Since we perceive through electromagnetic radiation where the
electric field, the magnetic field and their direction of motion are mutually
perpendicular, we have three mutually perpendicular dimensions. There can be
ten dimensions, which was explained in our last year’s essay here. But these
extra-dimensions are projections of these three dimensions. Thus, a field is
basically two dimensional, whereas a structure or particle is three
dimensional. <o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">WHAT IS CHARGE<o:p></o:p></span></b></div>
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<br /></div>
<div class="MsoNormal">
Most definitions of charge describe how charges interact,
but not what a charge is. Charge is said to be a characteristic of a unit of
matter that expresses the extent of distribution of protons and electrons. This
equates charge with the number and properties of nucleons and does not define
charge by itself. Charge is also said to be a property of matter which enables
it to experience a force when placed in an electric or magnetic field. This is
not a correct or wholesome definition as even charge neutral objects interact
with charged objects and it does not cover all fields. Since the number of
protons and electrons in an atom are always equal, there cannot be free-flowing
electrons, unless we consider the weak interaction. But even this cannot
explain generation of electromotive force or electric current, which behave
like fluids – in specific directions away from their initial position to attain
equilibrium position. That some particles are their own antiparticles shows: charge
is not a fundamental property.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
All motions are work that require a force - a vector
quantity that causes an object to change its velocity. When a net force (thrust
minus gravity) is acting on an object, its kinetic energy will change by an
amount equal to the work done. Everything in the universe is ever moving –
possess energy (which is kinetic by nature). Rest is a state where all forces
acting on a body cancel each other (become charge neutral potential energy).
Motion begins when any of the forces acting on a body at rest is switched off
or an additional force acts on it to break the equilibrium. The former
generates positive charge (moving out to interact with others leading to
creation of new combinations). The latter creates negative charge (confining positive
charge). After a force is applied, the object moves away from the force and
continues at the same uniform (though changed) velocity due to inertia: F=mv
(unless other forces act on it, always F<span style="mso-bidi-font-family: Calibri; mso-bidi-theme-font: minor-latin;">≠</span>ma). The magnitude of motion so
generated is equal to the magnitude of the force that breaks the equilibrium.
This is the intensity of charge. Thus, motion is a fundamental property of
everything in the universe and how the equilibrium is broken determines the
interactive nature of each body – its charge. Interaction needs two bodies. The
interaction can lead to total coupling of both to make them a compact system or
partial coupling to make it a loosely held system. In the beginning, there was
no compact structures. There was free flow of energy in a background – gravity
alone.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
The form of Newton’s law of gravitation and the electric
field (E) equation shows that, except for the value of the constant and substitution
of mass with charge, both are identical. It implies some similarity between the
two. However, electric field E is said to be different from gravitational field
g. Gravitational force depends on mass, which is a property of the confined
body. Electric force does not depend on mass but on charges on both objects,
which is related to the internal distribution of mass and energy of each body.
The mass of a proton and an electron are divergent by a factor of nearly 2000,
but the charges of both are approximately equal, though opposite. Thus, mass is
not related to charge. Only the outer layer of an atom interacts with other
atoms. But the resultant reaction affects the whole atom. Thus, charge is
related to the internal distribution of mass and energy – the interactive
potential of a body.<o:p></o:p></div>
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<br /></div>
<div class="MsoNormal">
Nature exhibits itself in two ways. Some objects are
directly describable by their physical content of matter, energy and radiation
as mass, mobility and perceptibility respectively. Other aspects like
similarity (cause for measurement), differences (cause for nomenclature) and
interdependence (cause for charge) are indirectly describable through
alternative symbolism of relation between objects. For example, our notions of
space and time are generated by our perception of sequence and interval. The
sequential interval between and surrounding masses are space and that between
events (evolution of masses due to energy) are time. Their perceptible
arrangement is described through coordinates. Space, time and coordinates have
no physical presence, though they provide base for objects, events and
evolution. They exist independent of any boundary or force or action. Forces or
actions can change the interval – not space, time or coordinates. What we
measure is digitized versions of the interval – not analog Space, time and
coordinates. Interval implies the existence of at least two objects or events,
one of which will be the reference frame. A reference frame is a framework that
is used for the observation and mathematical description of physical phenomena
(how much a system changes - mathematics) and the formulation of physical laws
(what, why, how, when, where, etc.). It usually consists of an observer, a
coordinate system and a device assigning unit interval in a coordinate system.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Since the intervals have no markers, we describe that
segment of space and time by using alternative symbolism of the boundary
objects and events respectively. Since measurement is a comparison between
similars, we measure the designated magnitude of these intervals with easily
intelligible and fairly repetitive similar intervals (like scales or ticks of
watches) through comparison, and call these as space and time measurement.
Space as different from time is known from their relation with objects: space
is inert and time is ever changing. Every object is positioned in space and
every event occurs in time. Since they coexist, we can say every event
involving objects occurs in spacetime. Spacetime is known from their
interdependence. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The scales of Nature are of two types: discreet and
continuous. All confined objects, their properties and their interactions are
discreet. When a confined object interacts with another, it creates a fixed
type of impression on the other. We call it mass. Mass is directly related to
the density of the medium. A stone on Earth in air appears heavier than the
same stone under water. On a hill top, the same stone appears heavier – not due
to acceleration due to gravity, but due to thinner air density and lack of
oxygen, which chokes our efficiency. A stone weighing 1 kg will not weigh about
250 gm on Moon, as is wrongly taught in text books. For weighing, we require a
standard unit. The unit weight taken to Moon will also be similarly affected as
the stone to give the same reading: 1 kg. If we use a different unit weight on
Moon, both the units cannot be synchronized. Hence, there is no proof to
support that gravity affects mass or weight. It only indicates that gravity is
related to density of the medium.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">MODIFICATIONS TO COULOMB’S
LAW</span></b><o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The Coulomb’s law, which cannot explain interaction between
a charged particle and a charge neutral particle, can be applied to the quantum
world with some modification. Two positive charges (moving away from the center
of mass) brought together would repel each other violently. Two negative
charges (confining the positive charge) add up – not repel each other, but
coexist. For example, the negative terminal in a battery has an excess of
electrons together. Two opposite charges, when totally coupled, submerge their
identity by increase mass without changing chemical properties - by converting
to neutrons to form isotopes. Two opposite charges, when partially coupled, retain
their identity to form other particles by changing chemical properties - form
other elements. Depending upon how the internal equilibrium is broken: whether
a force is switched off propelling the body to “move out” (generating positive
charge) or a new force acts propelling it to “move in” (generating negative charge)
from the position at “rest” (charge neutral state), the same body reacts with
the others by showing either distancing or proximity tendencies that vary
according to the magnitude of the force that breaks the equilibrium. This can
also explain the latest observation relating to differences in collision of
protons with protons and heavy nuclei (Phys. Rev. Lett. 120, 022001 – Published
8-1-2018). <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">THE FUNDAMENTAL INTERACTIONS<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Rest is a state where all forces acting on a body cancel
each other (become charge neutral potential energy). In the primordial
universe, where force flowed freely in the primordial background, there were
infinite numbers of such points, which floated like bubbles in the background
structure. Sometimes the accumulations grew by obstructing other free flowing
forces. This can be imagined as similar to quark gluon plasma. They were the
first particles. Their flow depended only on the density fluctuation of the
background structure. That determines the geometry of space and is known as
gravity. Gravity does not pull. Like electromagnetism tries to bring the
charges of two bodies to equilibrium, gravity tries to bring the two bodies to
equilibrium around a common point called barycenter. The measured value of
acceleration due to gravity shows that it is maximum at the surface of the
Earth and decreases if we go up or down from the surface of the Earth. This is
because; the barycenter for practically all bodies with respect to Earth is on
the surface of the Earth. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
An apple falls to the ground not because gravity pulls it.
It remains attached to the stem defying gravity. The mass of the apple increases
with time to attain a maximum value. It falls because the capacity of its stem
to hold it tightly gets reduced as the fruit ripens. It changes the equilibrium
between the stem and the fruit, as the barycenter of the stem-fruit system is
nearer to the center of the fruit than that of the stem. The fruit moves
towards the Earth with the bigger mass than the stem with the smaller mass and
attains equilibrium. The force that brings the masses together is the macro
equivalent of the strong force. Spacetime curvature is myth, as it does not
affect the branch underneath or a bird flying by or a man sitting under the falling
apple.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
On scales less than about 0.8 fm, the color force operates, where
two particles with opposite charge show proximity-proximity tendencies (moving
towards each other), they generate strong interaction - coupling the two bodies
to form a new particle. But it would not be stable if two positive charges
interact – they will repel each other. If two negative charges interact, they
increase energy density only. Two quark-antiquark pairs form unstable mesons. But
if another quark of the opposite charge is added, then following Poincaré’s
recurrence theorem, it leads to limited conservation of energy by formation of nucleons.
If the energy of the confining negative charge equals or exceeds the positive
charge, it forms a neutron by <b>compressing </b>gravity within the confinement.
This is the strong nuclear interaction. But what if the negative charge is less
than the positive charge? <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The strong nuclear force is said to glue the atomic nuclei
but the weak nuclear force helps in beta decay. Basically, the W bosons involve
flavor change in a particle. When a neutron decays into a proton, the neutron
releases a W<sup>-</sup>, which decays into an electron or the high mass Muon
or Tau and changes the neutron into a proton, an electron (e<sup>-</sup>) and a
neutrino. In the opposite reaction turning a proton into a neutron, a W<sup>+</sup>
particle is needed. But the neutron (939.57 MeV) or proton (938.28 MeV) has
very little mass as compared to a W boson (80.4 GeV). Wherefrom they get such
high energy? It is said that the vacuum energy of space itself creates these
random decays. The virtual particles can pop into existence even within the
nucleus of an atom. But no one has verified it. Further, this proposition is questioned
after the Vacuum Catastrophe discussed earlier. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
These contradictions can be eliminated if we consider the
charge difference in the strong nuclear interaction. Experiments have put a
non-zero electric charge on neutrons, which has been measured and found to be q<sub>n</sub>
= (-1.5~2.2) x 10<sup>-20</sup> electron charges (aps.org/pdf/10.1103/PhysRevD.25.2887).
Particles have a weak charge, analogous to the electric charge that describes a
particle’s propensity to have weak interactions with other particles. This weak
charge is predicted by the Standard Model to be about -0.989 for neutrons,
about -0.071 for electrons and about +0.071 for protons, as measured in
elementary charge units (Source: Jefferson Accelerator Laboratory). Similarly,
charge of electrons and protons are found not to be equal. The upper limit to
the electron proton charge difference is (0.8 ± 0.8) 10<sup>−21</sup> e
(Physics Letters B, Volume 137, Issues 5-6, pages 439-442 -
http://dx.doi.org/10.1016/0370-2693 (84)91752-0). It is a logical conclusion,
as charge neutral atoms cannot interact. Since the nature of negative charge is
to move from the surface towards the nucleus, the excess negative charge is not
evident from outside. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Assuming the present measured value is true, a proton has
two up quarks with +2/3 charge and one down quark with -1/3 charge (my theory discussed
separately shows 3% error in the measured value – these are +7/11 for up quarks
and -4/11 for down quarks). This makes proton charge equal to +1 (in my theory
it is +10/11 in electron units). Since positive charge “move out”, it is comparatively
stable against the background where it is confined by an electron, which is the
tip of an outgoing radiation confined by the field. Since the proton radiates
in all directions, which is confined by the medium or the field, the electron
appears all around, but cannot be predicted at any particular location at any
specific time (in my theory, the neutron has -1/11 charge of an electron).
Thus, protons and neutrons attract each other. Since there is an imbalance, the
outgoing radiation of protons create an intense field due to<b> refraction</b> that
appears as the W boson. The interaction between these two charges releases a
small amount of energy that appear as the neutrino/anti-neutrino. Similar
interaction also takes place in the reverse direction. These are the beta decay
or beta minus decay part of weak interaction, which are caused by refracting
gravity within the confinement. Thus, weak interaction is a proximity-distance
interaction. The weak force is essentially as strong as the electromagnetic
force, but it appears weak because its influence is limited by the energy of
the Z and W bosons. Their energy limits the range of the weak force to about 10<sup>-18</sup>
meters, and it vanishes altogether beyond the radius of a single proton. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Neutrinos are particles that interact only via the weak
interaction. When physicists shot neutrinos through the bubble chamber, they
were able to detect evidence of the weak neutral current; hence indirect
evidence for the Z boson. After the description of the electromagnetic force in
terms of the emission and absorption of photons, the concept of the weak force
being transmitted by intermediary messenger particles started. Initially, it
was thought that only charged weak messengers were involved in all observed
weak interactions. However, attempts to produce a gauge-invariant theory of the
weak force suggested unification of weak and electromagnetic interactions. The
resulting electroweak theory required two neutral particles. Of these, photon
was one and Z boson was the other. The “width” of the Z is said to be related
to the particle’s lifetime through the uncertainty principle and gives a
measure of its lifetime and thereby reflects the number of ways in which the
particle can decay. The greater the number of ways it decays, the shorter its
life. Measurements show that when the Z decays to neutrino-antineutrino pairs,
it produces only three pairs of neutrino: electron-positron, muon-antimuon, and
tau-antitau. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
The chirality of weak interaction (the left-chiral electron
is charged under the weak force whereas the right-chiral anti-positron is not -
the electron and the anti-positron are not the same particle) proves this. Force
and torque cause changes in the motion of objects. A force is any influence
which tends to change the motion of an object. In torque, the axis of rotation is
also involved. These are the cause for chirality. Chirality is the wave motion
in three dimensions. In the limit of zero mass they correspond to the left or
right helicity. Rotational equilibrium is where the addition of all the torques
acting on an object equals zero - when there is no torque or all the torques
acting on the object cancel each other.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<b><span style="font-size: 14.0pt;">FROM MICRO TO MACRO<o:p></o:p></span></b></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
While the strong interaction is characterized by exclusive
position (close coupling), the weak interaction is characterized by harmony
(weak coupling) between the constituents at micro scale. Their macro
equivalents are electromagnetic interaction and alpha decay. If the more
massive body shows distance, while the other, proximity variable tendencies,
the force is called electromagnetic interaction, which is characterized by the
tendency of <b>rarefaction</b> of the field to attain equilibrium. But if both
components are dominated by positive charge (distance-distance variables), then
it leads to alpha decay due to <b>diffraction</b>, which is the fifth force of
Nature. <o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
Gravity is the mother force, which resolves into four fundamental
interactions. These five can form non-linear combinations that produce infinite
varieties.<o:p></o:p></div>
<div class="MsoNormal">
<br /></div>
<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-10257641727343697552018-02-13T01:49:00.003+05:302018-02-13T01:49:53.046+05:30आधुनिक समाजमें वेद का प्रासङ्गिकता<br />
<div align="center" class="MsoNormal" style="text-align: center;">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">आधुनिक समाजमें वेद का प्रासङ्गिकता<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">जगन्नाथ पुरी के
गोवर्द्धनपीठ के पूर्व शङ्कराचार्य भारतीकृष्ण तीर्थ महास्वामी से एक विदेशी
व्यक्ति ने प्रश्न किया </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">“<span lang="HI">पृथ्वी
पर हिन्दुओँ का संख्या अल्प है । उनमें से सब आपको नहिँ मानते । तो आप कैसे अपनेको
जगद्गुरु कहलाते हैँ</span>”<span lang="HI"> । उत्तरमें उन्होने कहा </span>“<span lang="HI">जगद्गुरु का अर्थ यह नहिँ कि मैं जगत् का गुरु हुँ । परन्तु जगत् में कहिँ
भी कोइ भी व्यक्ति यदि आध्यात्मिक मार्गमें प्रगति के लिये मेरा सहायता चाहता हो,
तो मैं उसका मार्गदर्शन करने के लिये वाध्य हुँ । यही मेरा जगद्गुरुत्व है ।</span>”<span lang="HI"> अपनेको प्रासङ्गिक वनाने का यह एक प्रकृष्ट उदाहरण है ।</span><o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">वेदके प्रासङ्गिकता
पर विचार करने से पूर्व, वेद क्या है, यह जानना चाहिये । ऋक्, यजुः, साम, अथर्व
नामसे प्रसिद्ध चार पुस्तकें वेदशास्त्र है । यह वेद नहिँ है । वेद सामान्य है ।
वेदशास्त्र विशेष है । सामान्य</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">,<span lang="HI"> ज्ञान तथा मुक्ति का विषय है – प्रतिसञ्चर मार्ग है । विशेष</span>,<span lang="HI"> विज्ञान तथा सृष्टि का विषय है - सञ्चर मार्ग है । सत्ता महासामान्य है ।
इसीलिये ज्ञानको एक एवं अखण्ड कहा जाता है । अनेक से एक के प्रति गमन ज्ञान है ।
एक से अनेक के प्रति गमन विज्ञान है । </span>“<span lang="HI">सर्व खल्विदं ब्रह्म</span>”<span lang="HI"> मुक्तिरूप ज्ञान मार्ग है । </span>“<span lang="HI">ब्रह्मैवेदं सर्वम्</span>”<span lang="HI"> सृष्टिरूप विज्ञान मार्ग है । ज्ञान विज्ञान के विना अधुरा है । विज्ञान
ज्ञान के विना अधुरा है । दोनों के समन्वय से ब्रह्म का पूर्ण ज्ञान होता है ।
इसीलिये मुण्डकोपनिषद् 3-2-6 में कहागया -</span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">वेदान्तविज्ञानसुनिश्चितार्थाः
सन्यासयोगाद्यतयः शुद्धसत्त्वाः ।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">ते ब्रह्मलोकेषु
परान्तकाले परामृताः परिमुच्यन्ति सर्वे ।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">यहाँ वेदान्तविज्ञान
कहागया है – वेदान्तज्ञान नहिँ । ईशोपनिषद् भी उद्घोषणा करते हैं कि –</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अन्यदेवाहुर्विद्ययाऽन्यदाहुरविद्यया
। इति शुश्रुम धीराणां ये नस्तद्विचचक्षिरे ।।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">यही गीताका मूल उपदेश है । इसीलिये भगवानने गीता 7-2 में कहा है कि </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">–<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः । यज्ज्ञात्वा नेह
भूयोऽन्यज्ज्ञातव्यमवशिष्यते ।।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal">
<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">ब्रह्मके
ज्ञानविज्ञानात्मक होनेसे भारतके मुनि-ऋषि दोनों के उपासक थे । तभी देश उन्नत था ।
परवर्ति समयमें सायण से लेकर अन्य व्याख्याताओं ने विज्ञानका उपेक्षा कर केवल
स्तुति तथा देवपुजन का सहायता से ज्ञान का अनुसरण किया । वह लोग भुलगये कि यज्
धातुका अर्थ केवल देवपूजन नहिँ, परन्तु </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">“<span lang="HI">सङ्गतिकरण</span>”<span lang="HI"> भी है । </span>“<span lang="HI">अग्निमीळे</span>”<span lang="HI"> में </span>“<span lang="HI">ईळे</span>”<span lang="HI"> शव्द का अर्थ विकृत करके </span>“<span lang="HI">ईडे</span>”<span lang="HI"> नहिँ करना चाहिये । सदागतिशाल तथा सवको प्रेरित करनेवाले अग्नि के लिये </span>“<span lang="HI">ईळे</span>”<span lang="HI"> का अर्थ </span>“<span lang="HI">इलँ प्रेर॑णे</span>”<span lang="HI"> धातुसे करना चाहिये । यह केवल विज्ञानभाष्यमें सम्भव है । <span style="mso-spacerun: yes;"> </span></span>“<span lang="HI">अग्निषोमात्मक जगत्</span>”<span lang="HI"> श्रुतिवाक्यमें </span>“<span lang="HI">अग्निषोम</span>”<span lang="HI">
शव्द अग्नि ओर घी नहिँ है । यज्ञका अर्थ केवल अग्निमें घी डालना नहिँ, प्रकृतिके
नियमों का विकल्प वनाकर इच्छित वस्तुका प्राप्त करना भी है । तभी तो श्रुति कहती
है कि </span>“<span lang="HI">यद्देवाः अकुर्वन् तत् करवाम</span>”<span lang="HI"> ।
तभी तो भारतीकृष्ण तीर्थ महास्वामीने वैदिक गणित का प्रचार प्रसार किया । </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">ज्ञान का आलम्बन
विज्ञान है । तभी तो गीता 7-2 में कहागया है कि </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">“<span lang="HI">ज्ञानं तेऽहं सविज्ञानमिदं वक्षाम्यशेषतः</span>”<span lang="HI">। जब से हमारे देशमें विज्ञानका तिरस्कार करके केवल ज्ञान का अनुसरण होने
लगा, तभी से हमारा अधःपतन आरम्भ हो गया । न हम ज्ञान का पराकाष्ठा दिखा पाये न
विज्ञानका लाभ उठापाये । विज्ञानके लिये हम पाश्चात्य जगतके प्रति निर्भरशील है ।
उधर पाश्चात्यजगत विज्ञानका अन्धानुसरण करके आज मानसिक अवसाद से ग्रस्त होकर पूर्व
कि दिशामें देख रहा है । इसीलिये बृहदारण्यक उपनिषद 4-3-32में कहा गया है कि –</span><o:p></o:p></span></div>
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<span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">“<span lang="HI">सलिल
एको द्रष्टाऽद्वैतो भवत्येष ब्रह्मलोकः .... एषास्य परमा गतिरेषास्य परमा
सम्पदेषोस्य परमो लोक एषोस्य परम आनन्द एतस्यैवाऽऽनन्दस्यान्यानि भूतानि
मात्रामुपजीवन्ति ।</span>“<span lang="HI"> ज्ञान तथा विज्ञानके अद्वैत –
द्वन्दराहित्य - हि अभ्युदय का कारण है ।<o:p></o:p></span></span></div>
<div class="MsoNormal">
<br /></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">किसी व्यक्ति, वस्तु
अथवा भावके प्रति ध्यानदेना अथवा अभिमुख होना प्रसङ्ग है । यह आभिमुख्य किसी </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">व्यक्ति</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">वस्तु अथवा भाव</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">में अन्वित होकर यावत्कालस्थायी होना उसकी प्रासङ्गिकता है । उससे उस व्यक्ति</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">वस्तु अथवा भावके
प्रति सङ्ग जात होता है । सङ्ग से यथाक्रमे काम, क्रोध, सम्मोह, स्मृतिविभ्रम, आदि
का उदय होता है (गीता – 2</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">/<span lang="HI">62-63)।
इसीलिये हमारा आभिमुख्य वदलता रहता है । साथ ही उस व्यक्ति</span></span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">वस्तु अथवा भावके
प्रासङ्गिकता भी वदलता रहता है । </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">आधुनिक समाजमें
भौतिकविलास </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">सुखभोग नामसे </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">प्रमुख आकर्षणका
केन्द्र वना हुआ है । परन्तु यह सुख</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">भोग</span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> क्या है</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">? <span lang="HI">एक का अन्यके उदरमें प्रवेश करना भोग है । इससे जात मनोभावको
सुख अथवा दुःख कहते हैं । इसीलिये </span></span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">सुख-दुःख-साक्षात्कार को भोग कहते हैं । परन्तु
यह सुख-दुःख है क्या</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">?<span lang="HI"> ख अर्थात् शुन्यमें अध्यारोपित सु भावना को सुख तथा दुः भावना
को दुःख कहते हैं । वास्तवमें सुख-दुःख जैसा कुछ होता ही नहिँ । केवल भोग ही होता
है । भोग का सम्बन्ध विषय तथा जीव से है, जो क्षर तथा अक्षर से सम्बन्धित है । सुख-दुःख
परष्पर विरोधी है । जहाँ सुख हो वहाँ दुःख नहिँ रह सकता । परन्तु हम सवमें यह
द्वन्द भाव देखते हैं । यह अज्ञानके कारण होता है । यदि हम उनके स्वरूपको पहचान
पायेंगे, तो उसी ज्ञानसे हम द्वन्दरहित अव्यय की प्रति दृष्टि देंगे तथा द्वन्द
भावके प्रति उदासीन हो जायेंगे ।</span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">कौटिल्य नीतिसूत्र
के अनुसार -</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">“<span lang="HI">सुखस्य
मूलं धर्मः ॥२॥ धर्मस्य मूलमर्थः ॥३॥</span>“<o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">इसीलिये आजकल अर्थको
धर्म और काम के लिये साधन मानते हैं । परन्तु यह भ्रमात्मक है ।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">पुरुषार्थभूत धर्म और काम के लिये </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
साधन नहीं हो सकता कारण कामनाको पुरुषार्थ नहीं कह सकते । भ्रम से ही उसके फल को
सुख माना जाता है । विषयसम्बन्ध रूप कामनामक पुरुषार्थ </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
से संभव होता है । परन्तु उस कामसुखसे विशेष क्या होता है</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">?<span lang="HI"> यदि नारीसंभोग से भिन्न अन्य सुख को भी कामसुख माने, तो भी यह तर्क व्यर्थ
है । भ्रम से अतिरिक्त उसमें भी कोई सुख नहीं है । जैसे एक श्रमिक थका हुआ हो और
उस पर कोई पैर से ठोकर मारे तो उसे शरीरमर्दनका सुख मिलता है । ऐसे ही भोगेच्छा से
आर्त मूर्ख सम्भोग से समझता है कि सुख मिलगया ! यदि यह सुख है, तो भी उसमें </span></span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> साधन नहिँ है । जिनके पास कोई </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">नहिँ
ऐसे श्वान आदि भी वह सुख पाते देखे जाते हैं । पुरुषको जैसे नारी अच्छा लगती है
वैसे </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">श्वान</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> को </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">श्वानॊ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> भी अच्छा लगती है । इसी प्रकार पुष्प-चन्दन
आदि के भोग से हुआ सुख भी </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">हेतुक नहीं है । </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थशु</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">न्य भ्रमर</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">कोकिल आदि भी सुगन्ध आघ्राण करते हैं ।
वह भी स्वादिष्ट रस पान करते हैं । संगीत श्रवण का सुख </span></span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> पर निर्भर नहिँ करता । सुन्दर रूप देखकर सुख लेने के लिये भी </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> नहिँ चाहिये क्योंकि लोक में निर्धन पुरुष भी सभा आदि में वारनारीयोँ
को देख लेते हैं और अन्य युवतियों को भी वे निःसंकोच देख पाते हैं । कोमलस्पर्श
पाने के लिये भी </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> जरूरी नहीं है । मख्खी आदि जन्तु भी अत्यन्त कोमल पदार्थ स्पर्श
कर लेते हैं। वे तो उन सुन्दरीयों के भी मुखों का स्पर्श कर लेते हैं जिन्हें अन्य
धनीक भी देख नहीं सकते । जिसके पास हर तरह का पार्यप्त </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
है वह भी </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> से सारा ही विषयसुख नहीँ पा सकता परन्तु कुछ सुख तो निर्धन भी पा
ही लेता है । इस प्रकार </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> कामसुख का साधन नहीं ।</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">परलोक में सुख देने वाला धर्म भी केवल </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
से होता ही हो यह संसार में नियमित रूप से देखा नहीं जाता । प्राचीन मुनि-ऋषि जो
हमेशा भूख से कमजोर रहते थे और ऐसे निर्धन बहुत से गृहस्थ स्वर्ग गये हैं तथा बहुत
धनीक भी प्रायः प्रमादी होने से, नरक गये हैं</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">जा रहे
हैं और जाते रहेंगे । इसलिये स्वर्ग </span></span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
से ही मिलता हो यह बात नहीं । </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> के बिना अग्निष्टोम
आदि यज्ञ सम्पन्न नहीं किये जा सकते । परन्तु उनका फल जो स्वर्ग, वह तो </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> के बिना भी मिल सकता है, क्योंकि स्वर्ग दिलाने वाले अनेक प्रकार
के साधन हैं । इस तरह </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> ही धर्म का निश्चित उपाय हो, यह मान
नहीं सकते ।</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">कुछ लोग अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> को मोक्ष के प्राप्तिके हेतु इसीलिये कहते हैं कि उससे यागादि
किये जाते हैं । जब यागादि ही मोक्षप्रद नहीं हैं, तो </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">
मोक्षोपाय नहीं हो सकता ! ज्ञानमात्र से प्राप्य अमरता के लिये ये अग्निष्टोमादि
किसी भी प्रकार से साधन नहीं हैं । यह केवल स्वर्ग दिला सकते हैं । अतः तप इत्यादि
के समान ही हैं । इसलिये </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थ</span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"> के कारण अग्निष्टोम
आदि भले ही हों </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">अमरता अथवा मोक्षोपाय का वह कारण नहिँ
हो सकते। </span><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">आत्मा की परमानन्दरूपता अन्वय-व्यतिरेक से भी समझा जा सकता है । <span style="mso-spacerun: yes;"> </span>जहाँ आत्मा का सम्बन्ध है वहाँ प्रियता अवश्य
होता है। जहाँ आत्मसम्बन्ध नहीं वहाँ प्रियता भी नहीं होती । एक-अपर के शरीरों के
प्रति जो अत्यन्त प्रेम है वह किसी भी प्रकार से अन्य के उपकार के लिये नहीं है ।
परन्तु अपने ही उपकार के लिये है । स्त्री अपनी प्रयोजन के लिये पति से प्रेम करती
है । पतिको अपनी प्रयोजन के लिये </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">पत्नी </span><span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">प्रिया होती है । अपने
लिये सुख चाहती नारी कामाग्नि के सन्ताप से और अन्न वस्त्र आदि पाने के लिये पति
से प्रेम करती है । पति यदि पत्नी के प्रतिकूल हो, तो प्रेम नहीं हो पाता ।
सामान्य अनुकूलता रखने पर भी यदि पति किसी अन्य नारी में आसक्त हो तो पत्नी को वह
किसी अवस्था में प्रिया नहीं होती । अथवा अन्य किसी व्यसन में उसका ध्यान लगा रहता
हो, तो भी पत्नी को वह प्रिय नहीं होता । इसी प्रकार पति जो पत्नी से प्रेम करता
है वह इसीलिये कि वह कामुक होता है और उसे भोजन आदि सहज भावसे मिल जाता है । यदि
ऐसा न हो तो पत्नी उसे कभी प्रिय नहीं होती । जो पत्नी सुरतादि में अपने पति के
प्रतिकूल रहे उस पर किसी तरह प्रेम रखने वाला पति संसार में देखा नहीं जाता । अतः यह
आत्मा ही प्रिय है । स्त्री-पुरुषों को सदा सर्वाधिक प्रिय यह स्वप्रकाश सदानन्द
आत्मा ही है । </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">जैसे पति-पत्नी</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">वैसे ही पुत्र</span>,
<span lang="HI">धन</span>, <span lang="HI">गवादि</span>, <span lang="HI">ब्राह्मण-क्षत्रिय
आदि जातियाँ</span>, <span lang="HI">भूः आदि लोक</span>, <span lang="HI">देवता</span>,
<span lang="HI">वेद</span>, <span lang="HI">चर-अचर प्राणी - यह जो सारा ही जगत् है
वह सब तभी प्रिय होते है जब अपने को सुख देते हों । जो अपने को सुख न दे, वह कभी
प्रिय नहीं होता । कदाचित् जो कोइ प्रतिकूल व्यक्ति पर भी प्रेम करता है, तो वह
मोहवश ऐसा करता है । वहाँ भी यदि उस प्रेम से स्वयं को संतोष मिलता हो, तभी प्रेम
रहता है । पुत्र आदि जो प्रिय रूप से सब को अनुभव में आते है वे भी प्रतिकूल हो
जायें तो प्रिय नहीं रहते । अतः वे अपने लिये ही प्रिय होते हैं । शुकदेव जी कहते
हैं: जो समस्त कार्योँ को छोड़ कर सम्यक् प्रकार से शराणागतवत्सल भगवान् की शरण में
प्राप्त होता है । वह देवऋण</span>, <span lang="HI">ऋषिऋण</span>, <span lang="HI">कुटुम्बी
जन और पितृऋण - इन किसी का भी सेवक और ऋणी नहीं रहता । (श्रीमद्भागवत 11/5/41)</span><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">योगास्त्रयं मया प्रोक्ता नृणां श्रेयो विधत्सया । ज्ञानं कर्म च
भक्तिश्च नोपायोऽन्योऽस्ति कुत्रचित् ॥ (श्रीमद्भागवत)</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">मनुष्य के कल्याण के लिये ज्ञानयोग</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">कर्मयोग
और भक्तियोग - इन तीनों उपायों ही है । इनके अतिरिक्त</span>, <span lang="HI">मोक्ष
प्राप्ति का और कोई उपाय नहीं है । शरणागति मार्ग में इन तीनों के तात्पर्य स्वतः
आ जाते हैं । अतः मुमुक्षु का इस एक ही जन्म में कल्याण हो जाता है </span>, <span lang="HI">यथा </span>– <o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">भक्तिः परेषानुभवो विरक्तिरन्यत्र चैष त्रिक एककालः ।</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">प्रपद्ममानस्य यथाऽश्नतः स्युस्तुष्टिः पुष्टिः क्षदपायोऽनुघासम् ॥</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">इत्यच्युताध्रिं भजतोऽनुवृत्त्या भक्तिर्विरक्तिर्भगवत्प्रबोधः ।</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0in; text-align: justify;">
<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">भवन्ति वै भागवतस्य राजंस्ततः परां शान्तिमुपैति साक्षात् ॥ </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
<div style="background: white; margin-bottom: .0001pt; margin: 0in; text-align: justify;">
<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">भगवान् के शरणागतों के हृदय में भगवान् की भक्ति </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">,
<span lang="HI">उनके परात्पर स्वरूप का अनुभवात्मक ज्ञान और अन्य वस्तुओं से
वैराग्य ये ती तीनों एक ही समय में अर्थात् साथ - साथ उत्पन्न होते हैं । जिस
प्रकार भोजन करने वाले को उसके प्रत्येक ग्रास अर्थात् कौर के साथ - साथ ही तुष्टि
</span>, <span lang="HI">पुष्टि और क्षुधा निवृत्ति तीनों हो जाती है </span>, <span lang="HI">उसी प्रकार हे राजन् ! भगवान् श्री अच्युत के चरण कमल का निरन्तर भजन करते
करते भक्त को भक्ति </span>, <span lang="HI">विरक्ति अर्थात कर्मयोग का फल और
भगवान् के स्वरूप की स्फूर्ति अर्थात् अपरोक्ष ज्ञान ये तीनों अवश्य प्राप्त होती
है और फिर वह अर्थात् मुमुक्षु साक्षात् परम शान्ति का अनुभव करने लगता है यह कवि
मुनीश्वर ने राजा जनक से कहा है ।</span><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">देव, ऋषि तथा पितृ – इन तीनों के मूल परमात्मा ही हैं । अतः उन्हीं
की शरण होने से मुमुक्षु सभी से उऋण हो जाता है । यथा तरोर्मूलनिषेचनेन तृप्यन्ति
तत्स्कन्धभुजोपशाखाः ।</span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">प्राणोपहाराच्च यथेन्द्रियाणां तथैव सर्वाहणमच्युतेज्या ॥ </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">{
<span lang="HI">श्रीमद्भागवत पुराण </span>4 / 31 / 14 }<o:p></o:p></span></div>
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<span lang="HI" style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अर्थात् जैसे जड़ के सींचने से वृक्ष के अंग एवं प्राण के तृप्त
होने से इन्दियां सचेत होती है </span><span style="color: #1d2129; font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">, <span lang="HI">वैसे ही श्रीहऱि
का पूजन करने से सभी का पूजन हो जाता है </span>, <span lang="HI">क्योंकि भगवान् ही
सबके आत्मा हैं । अतः उन्हें आत्मा सर्म्पण कर तृप्त करने पर सबकी तृप्ति हो जाती
है। </span><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-bidi-theme-font: minor-bidi; mso-hansi-theme-font: minor-bidi;">अतः हमें मोक्ष
मार्गके साथ </span><span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">साथ विज्ञानमार्ग को भी अपनाना चाहिये । तथा पाश्चात्य जगतको भी मोक्ष मार्गके
उपदेश करते रहना चाहिये । वेदके जो स्तुति तथा आशिष है, वह विज्ञानमूलक है ।
बृहद्देवता में इनका अर्थ करते हुये शौनक महर्षि ने कहा –</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">स्तुतिस्तु नाम्ना रूपेण कर्मणा बान्धवेन च । स्वर्गायुर्धनपुत्रादैर्
अर्थैराशीस्तु कथ्यते । ...</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">स्तुवद्भिर्वा ब्रुवद्भिर्वा ऋषिभिस्तत्त्वदर्शिभिः । भवत्युभयमेवोक्तम् उभयं
ह्यर्थतः समम् ।।</span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;"><o:p></o:p></span></div>
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<span lang="HI" style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">यहाँ नाम्ना रूपेण कर्मणा बान्धवेन से </span><span style="font-family: "Mangal",serif; font-size: 10.0pt; mso-ascii-theme-font: minor-bidi; mso-bidi-language: HI; mso-hansi-theme-font: minor-bidi;">Classification and nomenclature, physical
characteristics, chemical properties and interactive potential <span lang="HI">विवक्षित
है । अतः वेद विज्ञानमूलक है ।</span><o:p></o:p></span></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0tag:blogger.com,1999:blog-4604194858317836148.post-91142947718320159602018-02-13T01:48:00.002+05:302018-02-13T01:48:22.295+05:30REDUCTIONIST MAXIM.<br />
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<b><span style="font-size: 16.0pt;">REDUCTIONIST
MAXIM</span></b>.<o:p></o:p></div>
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On my post on the maxim of the six blind men and
the elephant, a friend has raised some important questions. Here is my reply to
him. <o:p></o:p></div>
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How did the blind persons really touched different
parts of ONE AND THE SAME elephant? In one variant of the story, they were not
physically blind, but were boasting of their great knowledge. Hence to expose
their vanity, the king took the blind folded to a hard curtain with a small
aperture. An elephant was paced in the other side of the curtain and only one
of its body parts were placed near the aperture, so that the blind folded
persons could touch only one part of the same elephant.<span style="mso-spacerun: yes;"> </span>In other variants, the blind persons were
guided to only one part of the same elephant. In any case, this is trivial,
because it is not physically impossible. Hence we should concentrate on the
other major issue.<o:p></o:p></div>
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Before answering the question, it would be
necessary to differentiate between knowledge and science. Branching out from a
common source (saamaanya) to different constituent parts (vishesha) to know the
truth about that segment, is called Science (Vaisheshika). Here the segment is
a derivative of the common source – hence must follow the rule of causality,
i.e., the specialties must have been derived from the commonality under
specific circumstances and conditions. The opposite – moving from the mix of
general and special characteristics of each segment and synthesizing them towards
the commonality in everything (Yoga) - is knowledge. Hence we use terms like
physical sciences, chemical sciences, biological sciences, etc. for the same
body. But we do not use such terms for knowledge (though we use terms like
knowledge of physical sciences, it does not contradict the earlier statement,
as knowledge is a collective of ALL sciences). <o:p></o:p></div>
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When we encounter divergent doctrines and points of
view, we usually do NOT know whether they really relate to the same topic or
whether they are mutually compatible and can be harmonized from the perspective
of a *Higher Truth* or not. That is why require a competent Guru – a qualified
guide to properly navigate us through the labyrinths of confusion. Otherwise,
though technically the ergodic monkey typing at random may be able to produce a
great novel after infinite trials, such chances are ruled out during our short
life span. <o:p></o:p></div>
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When ANY person makes ANY statement, it is not a
random occurrence. It is backed by a certain chain of thought and command based
on his 1) natural instinct based on his DNA (indriyaartha sannikarshaat), 2)
past experiences involving similar or related events (abhyaasaat), 3)
socio-cultural upbringing (abhimaanaat), 4) accidental encounter that revive
forgotten memories (pratyabhijnaat). These are called Preeti Sootram or the
theory of attachment. These conditions are unique to each individual. Hence
each perception is unique. This makes different persons perceiving the same
object or event differently. But can we say any of these wrong? Suppose one
uses a colored eye-piece or someone, who is color blind. Can we say his/her
vision as wrong? Under those conditions, he/she is right. However, when we deal
with the material word, such blurred vision does not produce the expected
result. Hence it is wrong. Because proof is defined as that which produces invariant
and expected results of the same object or events under similar conditions
irrespective of place and time of occurrence. Hence if we go by proof, which
only leads to knowledge, such vision or description is wrong in the ultimate
analysis. But if we go by science, such visions are expected under those
circumstances. To that extent, they are not wrong. This second vision is called
Avidyaa. Though the term has other meanings, here it implies ultimate
ignorance. For this reason, “ALL theories are fragments of the same (alleged)
Truth”.<o:p></o:p></div>
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There may be mistaken or erroneous conjectures and
theories from the universal point of view, but for a specific person in a
specific context, it is not wrong. This is what Ted Howard calls “a model of a
model of a model of a model of reality”. We cannot ignore that because the
person’s behavior depends on that perception and it may affect us. <o:p></o:p></div>
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Now, the all-important question: <span style="mso-spacerun: yes;"> </span>“how are we to winnow the wheat from the chaff
-- how are we to separate the RIGHT theories from the WRONG ones and to
preserve only the former, while remorselessly discarding the latter”? The Vedas
and Upanishads have given elaborate commentaries on this under the Ashwattha
Vidyaa or the theory of the inverted Ficus religiosa or sacred fig tree – also
called Bodhi tree - a species of fig native to the Indian subcontinent and
Indochina. The tree is called Ashwattha, which literally means that which goes
on evolving and expanding. The tree is pictured as inverted: with its roots at
the top against its normal position. A tree evolves from its seeds to roots and
two leaves. The root forms its base – here the universe. The two leaves
represent matter and energy. It evolves to the trunk, the branches, the
sub-branches, ultimately the leaves, flowers and fruits. Two birds are pictured
to be sitting on the tree: one eating the fruits and the other observing it.
These two are the physical and the conscious aspects of the universe. It is a
big analysis and I can discuss it at some other time. <o:p></o:p></div>
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To Mirovan:<o:p></o:p></div>
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1. a) I purposefully used the word Guru and mot
teacher. Etymologically, the word Guru means an expert on a subject, who
teaches selected disciples with a purpose of putting the knowledge to its best
use. Hence by the word "guru", I am referring to ANY sort of expert,
including of the scientific type, provided he is not a reductionist. By this I
mean, a Guru must have total knowledge of the related fields also, while he may
excel in a particular branch. For example, there is one Mundaka Upanishad,
which begins with a question “What is that knowledge by knowing which we can
have knowledge about everything”? The answer has been given by classifying
knowledge into two categories: i) knowledge about the material universe and ii)
knowledge about Consciousness. Then it switches on to discuss causality.
Unfortunately, none of the commentaries available understood this and have
given wrong interpretations. But the traditional scholars (I learnt it from my
father 50 years ego), give a scientific interpretation, which I had written on
different occasions. Vedic causality has 13 divisions. It contains four: those
related to the beginning of creation. It is a greater science than modern
science has achieved till date. From the above, it is clear that ALL branches
of knowledge are covered by the Guru.<o:p></o:p></div>
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Satyendra Nath Bose, Max Perutz, Linus Pauling, or
Hideki Yukawa can be considered in this category to a limited extent, because
they were reductionists – they specialized in some branch, but did not have the
same mastery in related branches. <o:p></o:p></div>
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b) Most ancient texts describe about how to select
a competent Guru. Here personal integrity and depth of knowledge (to clear
doubts on any subject) are given maximum weightage. <o:p></o:p></div>
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2. The word Bodhi, made famous because Buddha
attained knowledge under such a tree, does not reflect the sense of Ashwattha,
which literally means that which goes on evolving and expanding. But this
expansion is not continuous expansion. Its spatial expansion stops after
sometime due to scientific reasons I have discussed on different occasions. But
its time evolution does not cease. The reason why the tree is pictured as
inverted has been explained while discussing the difference between science and
knowledge. Knowledge tends towards unification. When our eyes see a flower, it
creates a blurred image of color only in our brain. Our sense of touch
describes us its form. Sense of taste describes its radiance (freshness). Sense
of smell describes its fragrance. Our sense of hearing describes its spatial
arrangement in layers (sound is a longitudinal wave, also called compression
wave). When all these sensations are mixed in our brain and compared with our
memory, we “know” that it is a flower. But science is limited knowledge about
something. Hence if we study color, texture or smell etc. those will be
science. Since science is a part, it flows from the whole. Since the universe
is perceived by us as parts, it is science. But the source of this science is
one knowledge from which it flows. Thus, the tree is pictured as inverted. Because
it depicts the creation and time evolution of the universe from one source. Its
branches and other parts describe different sciences. A standing tree would
imply growth of the original source. But an inverted tree implies parts
emanating from one source, which together grows to form the whole. This is a
vast subject and unless someone is an expert in Quantum physics, it will be
very difficult to understand its meaning. Even then it uses a science much
higher than modern science. <o:p></o:p></div>
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The two birds are one representing living bodies
and the other representing Consciousness. We may have knowledge about different
subjects, but the universal content of all knowledge is of the form: “I know……..(about
this)”. Secondly, knowledge is the result of measurement (or perception, which
is the same as measurement). We compare something with a standard unit scale up
or down to know the result. Hence, the result of measurement always returns
scalar quantities (2kg or 5 kg, where kg is a pre-known unit that is in our
memory). As long as the measurement process goes on, our mind rests with it due
to inertia. Like inertia of motion is destroyed due to friction or application
of another force, the inertia of mind, i.e. thought, is destroyed due to getting
the object of desire (praapti), or intense pain, which diverts our mind, or
knowledge about the object. The moment we “know”, our mind rests – no action.
The knowledge is posted in our memory. Hence knowledge implies cessation of
action. This is called the observer of quantum physics and explains “collapse”.
For this reason, the other bird is described as only observing. <o:p></o:p></div>
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<br />ANU BRIHAThttp://www.blogger.com/profile/03122523874688695144noreply@blogger.com0